everywhere.
Most impressive of all, however, to a storyteller, was the awareness that their meteoric career effectively came to an end in a single day, on Friday the thirteenth of October 1307, a date, to paraphrase Franklin Roosevelt, that will live forever, if not in infamy, then at least in mystery. And so were born in my mind the elements of my tale of the Templars: The Beginnings, designed and brought about, history tells us, by nine penniless men—two of whose names we do not even know today—who spent years digging in the bowels of Jerusalem and unearthed a treasure that made them the most powerful and influential force on earth for two centuries; The Middle, when a corps of monks, all of them wearing the equal-armed cross of the Order of the Temple, formed a standing army in the Holy Land and fought to the death, hopelessly outnumbered by the swarming legions of Saladin’s Saracens, in a vain attempt to preserve an impossible dream; and The End, when the order was overthrown in a single day by the sinister lieutenant of a grasping, ambitious king, and only a few escaped to foster and nurture a legend and a tradition of hope and regeneration.
In writing these novels for modern readers, I have had to deal with the French names of my major characters. All the original Templar knights were French and nobly born, which meant that their names all had a “de” in the middle, as in Geoffroi de Bouillon, André de Montbard, Hugues (Hugh) de Payens, etc. Family names, or surnames, as we know them today, were not in common use that long ago, and most of the identifiable names that existed came from the family’s birthplace or region. If a man called Guillaume (William) was born in a certain town or city, such as Chartres in France, he would be known as William of Chartres … Guillaume de Chartres. That makes for tough reading in modern English, and so I have made allowances, dropping the “correct” French names in many, although not all, instances, in favor of simplifying things for modern readers. I have given all my characters “modern” sounding names, simply by anglicizing their first names wherever possible and dropping the “de” between their first and second names. Thus Geoffroi de St. Omer becomes simply Godfrey St. Omer, Archambaud de St. Agnan becomes Archibald St. Agnan, and Payen de Montdidier becomes Payn Montdidier, but Hugues de Payens, the founder of the Knights Templar, becomes Hugh, yet remains Hugh de Payens, because that is his historical identity.
I also made a note to myself, back when I first started writing these stories, to be sure to explain a few of the things that were normal eight or nine hundred years ago but would seem utterly alien and incomprehensible to modern readers. For example, no one—neither the clergymen who planned the Crusades nor the warriors who fought in them—ever heard the words Crusades or Crusaders. Those words came along hundreds of years later, when historians began talking about the exploits of the Christian armies in the Middle East. And the Crusaders’ word for the Holy Land was Outremer—the land beyond the sea. In addition to that, medieval Europe was not called Europe. It was called Christendom, because all the countries in it were Christian. The name Europe would not come along for a few more centuries.
Even more difficult for modern people to grasp is the idea that there was no middle class in medieval Europe, and only one, all-powerful Church. There was no capacity for religious protest and no Protestants. Martin Luther would not be born for hundreds of years. There were only two kinds of people in Christendom: the haves and the have-nots (some things never change), otherwise known as aristocrats and commoners, and both were male, because women had no rights and no identity in the world of medieval Christianity. The commoners, depending on which country they lived in, were known as peasants, serfs, slaves, and mesnes, and they were uneducated and largely valueless. The aristocrats, on the other hand, were the men who owned and ruled the lands, and they were divided into two halves—knights and clerics. There were no other options. If you were firstborn, you inherited. If you were not first born, you either became a knight or a cleric. From clerics, we get the modern word clergyman, because all clerics were priests and monks, but we also get the modern word clerk, because all clerics were expected to be both literate and numerate. Knights had no need to be literate. Their job was fighting, and they could hire clerics to keep their records straight. Knights represented the worldly order, whereas clerics represented God and the Church, and there was no love lost between the two orders. On the most basic level, knights existed solely to fight, and clerics existed to stop them from killing. That entailed the most fundamental kind of conflict and led to anarchy and chaos.
The Knights Templar, for a multiplicity of reasons, became the first religious order ever entitled to kill in the name of God. They were the first and the greatest of their kind, and this is their story.
Jack Whyte
Kelowna, British Columbia, Canada May 2006
“Sir Hugh!”
As the guards on either side of the doors ahead came to attention and saluted him, not even the rattling clatter of their armor penetrated the awareness of the frowning, mop-headed young man who walked towards them. He was deep in thought, head down and moving slowly, a heavy, sheathed broadsword slung across the back of his neck like a yoke, and his arms extended so that his hands hung loosely over both ends of the long weapon, at hilt and point. It was the guards’ movements that finally caught his attention as they stepped quickly forward and swung the wide, heavy doors open to admit him. He looked up, blinked, nodded cordially at the guard commander, and dropped one arm from the end of the sword, catching the hilt in his other hand at the same moment, so that the long blade swung upright before he allowed it to slope backward to rest on his shoulder again.
“Practicing, m’lord?” The guard commander’s question was rhetorical, but Hugh de Payens stopped walking and glanced down at the sword he held, then flipped it forward, gripping the thick steel hilt with both hands and extending the sheathed blade straight-armed until its weight made the muscles in his enormous arms, neck, and shoulders stand out like ropes. Then he released it with his left hand and twirled it effortlessly with his right until the blade returned to rest on his right shoulder again.
“Practicing, Sergeant? Aye, but not with the sword, not this time. I’ve been practicing with my memory … thinking.” He nodded to the other two guards and walked through the open doors, out of the bright afternoon light of the courtyard and into the castle’s central tower, where he paused, momentarily blinded by the sudden darkness. Then, his face growing solemn again, he moved ahead into the immense space of the room, keeping his eyes lowered to the floor ahead of him as his stride lengthened, the sword still angled casually backward, over his shoulder.
Most young men his age would have strutted with such a magnificent sword, using its lethal beauty to enhance themselves, but Hugh de Payens did no such thing. He carried the weapon simply because he had set out with it earlier and thus had to continue carrying it until he could set it down somewhere without danger of its being lost, stolen, or forgotten, and now he headed towards his own quarters, where he could finally lay it down. He was so far removed from awareness of anything else that he walked past a group of brightly dressed, giggling young women huddled in one corner of the vast room without noticing them, despite their admiring glances and the greetings some of them called out to him.
He also failed to notice the tall, broad-shouldered man who came striding towards him as their paths converged almost in the exact center of the room, and it was left to the other to notice that Hugh was making no attempt to slow down or yield as they came together. The man stopped walking and drew himself up to his full height, his eyebrows rising in astonishment, then slowly raised one hand high, fingers spread, and stepped out of Hugh’s way. Only as Hugh drew abreast of the taller man, who now reached out to grasp his shoulder, did he become aware of him, and he reared back as though under attack, whipping the sword down from his shoulder and seizing the sheath to pull it off, before looking to see who was accosting him. He grounded the point of his still-sheathed weapon immediately, his face flushing.