Bernard Cornwell

The Lords of the North


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or sixteen! I think perhaps we should marry her to Ivarr’s son. That’ll make an alliance with Ivarr, and he’ll help us deal with Kjartan, and then we’ll have to make sure the Scots don’t give us any trouble. And, of course, we’ll have to keep those rascals in Strath Clota from being a nuisance.’

      ‘Of course we must,’ I said.

      ‘They killed my father, see? And made me a slave!’ He grinned.

      Hardicnut, Guthred’s father, had been a Danish earl who made his home at Cair Ligualid which was the chief town in Cumbraland. Hardicnut had called himself king of Northumbria, which was pretentious, but strange things happen west of the hills and a man there can claim to be king of the moon if he wants because no one outside of Cumbraland will take the slightest bit of notice. Hardicnut had posed no threat to the greater lords around Eoferwic, indeed he posed small threat to anyone, for Cumbraland was a sad and savage place, forever being raided by the Norsemen from Ireland or by the wild horrors from Strath Clota whose king, Eochaid, called himself king of Scotland, a title disputed by Aed who was now fighting Ivarr.

      Of the insolence of the Scots, my father used to say, there is no end. He had cause to say that, for the Scots claimed much of Bebbanburg’s land and until the Danes came our family was forever fighting against the northern tribes. I had been taught as a child that there were many tribes in Scotland, but the two tribes closest to Northumbria were the Scots themselves, of whom Aed was now king, and the savages of Strath Clota who lived on the western shore and never came near Bebbanburg. They raided Cumbraland instead and Hardicnut had decided to punish them and so led a small army north into their hills where Eochaid of Strath Clota ambushed him and then destroyed him. Guthred had marched with his father and had been captured and, for two years now, had been a slave.

      ‘Why didn’t they kill you?’ I asked.

      ‘Eochaid should have killed me,’ he admitted cheerfully, ‘but he didn’t know who I was at first, and by the time he found out he wasn’t really in a killing mood. So he kicked me a few times, then said I would be his slave. He liked to watch me empty his shit-pail. I was a household slave, see? It was another insult.’

      ‘Being a household slave?’

      ‘Woman’s work,’ Guthred explained, ‘but that meant I spent my time with the girls. I rather liked it.’

      ‘So how did you escape Eochaid?’

      ‘I didn’t. Gelgill bought me. He paid a lot for me!’ He said this proudly.

      ‘And Gelgill was going to sell you to Kjartan?’ I asked.

      ‘Oh no! He was going to sell me to the priests from Cair Ligualid!’ he nodded towards the seven churchmen who had been rescued with him. ‘They’d agreed the price before, you see, but Gelgill wanted more money and then they all met Sven, and of course Sven wouldn’t let the sale happen. He wanted me back in Dunholm and Gelgill would have done anything for Sven and his father, so we were all doomed until you came along.’

      Some of this made sense and, by talking to the seven churchmen and questioning Guthred further, I managed to piece the rest of the story together. Gelgill, known on both sides of the border as a slave-trader, had purchased Guthred from Eochaid and had paid a vast price, not because Guthred was worth it, but because the priests had hired Gelgill to make the trade. ‘Two hundred pieces of silver, eight bullocks, two sacks of malt and a silver-mounted horn. That was my price,’ Guthred told me cheerfully.

      ‘Gelgill paid that much?’ I was astonished.

      ‘He didn’t. The priests did. Gelgill just negotiated the sale.’

      ‘The priests paid for you?’

      ‘They must have emptied Cumbraland of silver,’ Guthred said proudly.

      ‘And Eochaid agreed to sell you?’

      ‘For that price? Of course he did! Why wouldn’t he?’

      ‘He killed your father. Your duty is to kill him. He knows that.’

      ‘He rather liked me,’ Guthred said, and I found that believable because Guthred was so very likeable. He faced each day as though it would bring nothing but happiness, and in his company life somehow seemed brighter. ‘He still made me empty his shit-pail,’ Guthred admitted, continuing his story of Eochaid, ‘but he stopped kicking me every time I did it. And he liked to talk to me.’

      ‘About what?’

      ‘Oh, about everything! The gods, the weather, fishing, how to make good cheese, women, everything. And he reckoned I wasn’t a warrior, which I’m not really. Now I’m king, of course, so I have to be a warrior, but I don’t much like it. Eochaid made me swear I’d never go to war against him.’

      ‘And you swore that?’

      ‘Of course! I like him. I’ll raid his cattle, of course, and kill any men he sends into Cumbraland, but that’s not war, is it?’

      So Eochaid had taken the church’s silver and Gelgill had brought Guthred south into Northumbria, but instead of giving him to the priests he had taken him eastwards, reckoning that he could make more money by selling Guthred to Kjartan than by honouring the contract he had made with the churchmen. The priests and monks followed, begging for Guthred’s release, and it was then they had all met Sven who saw his own chance of profit in Guthred. The freed slave was Hardicnut’s son, which meant he was heir to land in Cumbraland, and that suggested he was worth a largish bag of silver in ransom. Sven had planned to take Guthred back to Dunholm where he would doubtless have killed all seven churchmen. Then I had arrived with my face wrapped in black linen and now Gelgill was dead, Sven had stinking wet hair and Guthred was free.

      I understood all that, but what did not make sense was why seven Saxon churchmen had come from Cair Ligualid to pay a fortune for Guthred who was both a Dane and a pagan. ‘Because I’m their king, of course,’ Guthred said, as though the answer were obvious, ‘though I never thought I’d become king. Not after Eochaid took me captive, but that’s what the Christian god wants, so who am I to argue?’

      ‘Their god wants you?’ I asked, looking at the seven churchmen who had travelled so far to free him.

      ‘Their god wants me,’ Guthred said seriously, ‘because I’m the chosen one. Do you think I should become a Christian?’

      ‘No,’ I said.

      ‘I think I should,’ he said, ignoring my answer, ‘just to show gratitude. The gods don’t like ingratitude, do they?’

      ‘What the gods like,’ I said, ‘is chaos.’

      The gods were happy.

      Cair Ligualid was a sorry place. Norsemen had pillaged and burned it two years before, just after Guthred’s father had been killed by the Scots, and the town had not even been half rebuilt. What was left of it stood on the south bank of the River Hedene, and that was why the settlement existed, for it was built at the first crossing place of the river, a river which offered some protection against marauding Scots. It had offered no protection against the fleet of Vikings who had sailed up the Hedene, stolen whatever they could, raped what they wanted, killed what they did not want, and taken away the survivors as slaves. Those Vikings had come from their settlements in Ireland and they were the enemies of the Saxons, the Irish, the Scots and even, at times, of their cousins, the Danes, and they had not spared the Danes living in Cair Ligualid. So we rode through a broken gate in a broken wall into a broken town, and it was dusk, and the day’s rain had finally lifted and a shaft of red sunlight came from beneath the western clouds as we entered the ruined town. We rode straight into the light of that swollen sun which reflected from my helm that had the silver wolf on its crest and it shone from my mail coat and from my arm rings and from the hilts of my two swords, and someone shouted that I was the king. I looked like a king. I rode Witnere who tossed his great head and pawed at the ground and I was dressed in my shining war-glory.

      Cair Ligualid was crowded. Here and there a house had been rebuilt, but most of the folk were camping in the scorched ruins, along with their livestock, and there were far too many of them to be the survivors of the old Norse raids. They were, instead, the