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Charles Kingsley
True Words for Brave Men: A Book for Soldiers' and Sailors' Libraries
Published by Good Press, 2019
EAN 4064066162931
Table of Contents
I. THE GOOD CENTURION; OR, THE MAN UNDER AUTHORITY.
II. CHRIST IS COME. A CHRISTMAS SERMON.
III. IS, OR IS NOT, THE BIBLE TRUE?
IV. THE TREE OF KNOWLEDGE AND THE TREE OF LIFE; OR, THE FALL.
VI. THE ENGLISHMAN TRAINED BY TOIL.
VII. HIGHER OR LOWER: WHICH SHALL WIN?
VIII. ST. PETER; OR, TRUE COURAGE.
XII. WILD TIMES, OR DAVID’S FAITH IN A LIVING GOD.
XIII. DAVID AND NABAL, OR SELF-CONTROL.
XIV. DAVID’S LOYALTY; OR, TEMPTATION RESISTED.
XVI. AHAB AND MICAIAH—THE CHRISTIAN DEAD ALIVE FOE EVERMORE.
XVIII. EARTHLY AND HEAVENLY WISDOM; OR, STOOP TO CONQUER.
XIX. IT IS GOOD FOR THE YOUNG TO REJOICE.
XX. GOD’S BEAUTIFUL WORLD.—A SPRING SERMON.
XXI. WONDERS OF THE SEA; OR DAILY MIRACLES.
XXII. THE SAILOR’S GOD. PREACHED TO SAILORS AT A LITTLE FISHING VILLAGE IN CORNWALL, 1843.
XXIII. THE GOOD SOLDIER OF JESUS CHRIST.
XXIV. HOLY COMMUNION; CHRIST AND THE SINNER.
I. BRAVE WORDS FOR BRAVE SOLDIERS AND SAILORS. [199]
IV. A PORTRAIT IN THE NATIONAL GALLERY.
I. THE GOOD CENTURION; OR, THE MAN UNDER AUTHORITY.
“And when Jesus was entered into Capernaum, there came unto Him a centurion, beseeching Him and saying, Lord, my servant lieth at home, sick of the palsy, grievously tormented. And Jesus said unto him, I will come and heal him. The centurion answered and said, Lord, I am not worthy that Thou shouldest come under my roof: but speak the word only, and my servant shall be healed. For I am a man under authority, having soldiers under me, and I say unto this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it. When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found such great faith, no, not in Israel.”—Matt. viii. 5–10.
We find in Holy Scripture, that of the seven heathens who were first drawn to our Lord Jesus Christ and His gospel, three were soldiers.
The first was the Centurion, of whom our Lord speaks in such high terms of commendation.
The next, the Centurion who stood by His cross, and said, “Truly this was the son of God.” Old legends say that his name was Longinus, and tell graceful tales of his after-life, which one would fain believe, if there were any evidence of their truth.
The third, of course, was Cornelius, of whom we read in the Acts of the Apostles.
Now these three Centurions—commanding each a hundred men—had probably risen from the ranks; they were not highly educated men; they had seen endless cruelty and immorality; they may have had, at times, to do ugly work themselves, in obedience to orders. They were doing, at the time when they are mentioned in Scripture, almost the worst work which a soldier can do. For they were not defending their own country against foreign enemies. They were keeping down a conquered nation, by a stern military despotism, in which the soldiery acted not merely as police, but as gaolers and executioners. And yet three men who had such work as this to do, are singled out in Scripture to become famous through all time, as the first-fruits of the heathen; and of one of them our Lord said, “I have not found such great faith, no, not in Israel.”
Why is this? Was there anything in these soldiers’ profession, in these soldiers’ training, which made them more ready than other men to acknowledge the Lord Jesus Christ? And if so; what was it?
Let us take the case of this first Centurion, and see if it will tell us. We will not invent any reasons of our own for his great faith. We will let him give his own reasons. We will let him tell his own story. We may trust it; for our blessed Lord approved of it. Our Lord plainly thought that what the soldier had spoken, he had spoken well.