er Stowe
The Minister's Wooing
INTRODUCTION
The author has endeavoured in this story to paint a style of life and manners which existed in New England in the earlier days of her national existence.
Some of the principal characters are historic: the leading events of the story are founded on actual facts, although the author has taken the liberty to arrange and vary them for the purposes of the story.
The author has executed the work with a reverential tenderness for those great and religious minds who laid in New England the foundations of many generations, and for those institutions and habits of life from which, as from a fruitful germ, sprang all the present prosperity of America.
Such as it is, it is commended to the kindly thoughts of that British fireside from which the fathers and mothers of America first went out to give to English ideas and institutions a new growth in a new world.
18 Montague Street, Russell Square,
August 25, 1859.
CHAPTER I
Mrs. Katy Scudder had invited Mrs. Brown, and Mrs. Jones, and Deacon Twitchel’s wife to take tea with her on the afternoon of June second, A. D. 17 – .
When one has a story to tell, one is always puzzled which end of it to begin at. You have a whole corps of people to introduce that you know and your reader doesn’t; and one thing so presupposes another, that, whichever way you turn your patchwork, the figures still seem ill-arranged. The small item that I have given will do as well as any other to begin with, as it certainly will lead you to ask, ‘Pray, who was Mrs. Katy Scudder?’ – and this will start me systematically on my story.
You must understand that in the then small seaport-town of Newport, at that time unconscious of its present fashion and fame, there lived nobody in those days who did not know ‘the Widow Scudder.’
In New England settlements a custom has obtained, which is wholesome and touching, of ennobling the woman whom God has made desolate, by a sort of brevet rank which continually speaks for her as a claim on the respect and consideration of the community. The Widow Jones, or Brown, or Smith, is one of the fixed institutions of every New England village, – and doubtless the designation acts as a continual plea for one whom bereavement, like the lightning of heaven, has made sacred.
The Widow Scudder, however, was one of the sort of women who reign queens in whatever society they move in; nobody was more quoted, more deferred to, or enjoyed more unquestioned position than she. She was not rich, – a small farm, with a modest, ‘gambrel-roofed,’ one-story cottage, was her sole domain; but she was one of the much-admired class who, in the speech of New England, are said to have ‘faculty,’ – a gift which, among that shrewd people, commands more esteem than beauty, riches, learning, or any other worldly endowment. Faculty is Yankee for savoir faire, and the opposite virtue to shiftlessness. Faculty is the greatest virtue, and shiftlessness the greatest vice, of Yankee man and woman. To her who has faculty nothing shall be impossible. She shall scrub floors, wash, wring, bake, brew, and yet her hands shall be small and white; she shall have no perceptible income, yet always be handsomely dressed; she shall not have a servant in her house, – with a dairy to manage, hired men to feed, a boarder or two to care for, unheard-of pickling and preserving to do, – and yet you commonly see her every afternoon sitting at her shady parlour-window behind the lilacs, cool and easy, hemming muslin cap-strings, or reading the last new book. She who hath faculty is never in a hurry, never behindhand. She can always step over to distressed Mrs. Smith, whose jelly won’t come, – and stop to show Mrs. Jones how she makes her pickles so green, – and be ready to watch with poor old Mrs. Simpkins, who is down with the rheumatism.
Of this genus was the Widow Scudder, – or, as the neighbours would have said of her, she that was Katy Stephens. Katy was the only daughter of a shipmaster, sailing from Newport harbour, who was wrecked off the coast one cold December night, and left small fortune to his widow and only child. Katy grew up, however, a tall, straight, black-eyed girl, with eyebrows drawn true as a bow, a foot arched like a Spanish woman’s, and a little hand which never saw the thing it could not do, – quick of speech, ready of wit, and, as such girls have a right to be, somewhat positive withal. Katy could harness a chaise, or row a boat; she could saddle and ride any horse in the neighbourhood; she could cut any garment that ever was seen or thought of; make cake, jelly, and wine, from her earliest years, in most precocious style; all without seeming to derange a sort of trim, well-kept air of ladyhood that sat jauntily on her.
Of course, being young and lively, she had her admirers, and some well-to-do in worldly affairs laid their lands and houses at Katy’s feet; but, to the wonder of all, she would not even pick them up to look at them. People shook their heads, and wondered whom Katy Stephens expected to get, and talked about going through the wood to pick up a crooked stick, – till one day she astonished her world by marrying a man that nobody ever thought of her taking.
George Scudder was a grave, thoughtful young man, – not given to talking, and silent in the society of women, with that kind of reverential bashfulness which sometimes shows a pure, unworldly nature. How Katy came to fancy him everybody wondered, – for he never talked to her, never so much as picked up her glove when it fell, never asked her to ride or sail; in short, everybody said she must have wanted him from sheer wilfulness, because he of all the young men of the neighbourhood never courted her. But Katy, having very sharp eyes, saw some things that nobody else saw. For example, you must know she discovered by mere accident that George Scudder always was looking at her, wherever she moved, though he looked away in a moment if discovered, – and that an accidental touch of her hand or brush of her dress would send the blood into his cheek like the spirit in the tube of a thermometer; and so, as women are curious, you know, Katy amused herself with investigating the causes of these little phenomena, and, before she knew it, got her foot caught in a cobweb that held her fast, and constrained her, whether she would or no, to marry a poor man that nobody cared much for but herself.
George was, in truth, one of the sort who evidently have made some mistake in coming into this world at all, as their internal furniture is in no way suited to its general courses and currents. He was of the order of dumb poets, – most wretched when put to the grind of the hard and actual; for if he who would utter poetry stretches out his hand to a gainsaying world, he is worse off still who is possessed with the desire of living it. Especially is this the case if he be born poor, and with a dire necessity upon him of making immediate efforts in the hard and actual. George had a helpless invalid mother to support; so, though he loved reading and silent thought above all things, he put to instant use the only convertible worldly talent he possessed, which was a mechanical genius, and shipped at sixteen as a ship-carpenter. He studied navigation in the forecastle, and found in its calm diagrams and tranquil eternal signs food for his thoughtful nature, and a refuge from the brutality and coarseness of sea life. He had a healthful, kindly animal nature, and so his inwardness did not ferment and turn to Byronic sourness and bitterness; nor did he needlessly parade to everybody in his vicinity the great gulf which lay between him and them. He was called a good fellow, – only a little lumpish, – and as he was brave and faithful, he rose in time to be a shipmaster. But when came the business of making money, the aptitude for accumulating, George found himself distanced by many a one with not half his general powers.
What shall a man do with a sublime tier of moral faculties, when the most profitable business out of his port is the slave-trade? So it was in Newport in those days. George’s first voyage was on a slaver, and he wished himself dead many a time before it was over, – and ever after would talk like a man beside himself if the subject was named. He declared that the gold made in it was distilled from human blood, from mothers’ tears, from the agonies and dying groans of gasping, suffocating men and women, and that it would sear and blister the soul of him that touched it: in short, he talked as whole-souled, unpractical fellows are apt to talk about what respectable people sometimes do. Nobody had ever instructed him that a slave-ship, with a procession of expectant sharks in its wake, is a missionary institution, by which closely-packed heathens are brought over to enjoy the light of the gospel.
So, though George was acknowledged to be a good fellow,