eacock
Nightmare Abbey
There's a dark lantern of the spirit, Which none see by but those who bear it, That makes them in the dark see visions And hag themselves with apparitions, Find racks for their own minds, and vaunt Of their own misery and want.
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LONDON:
1818.
MATTHEW. Oh! it's your only fine humour, sir. Your true melancholy breeds your perfect fine wit, sir. I am melancholy myself, divers times, sir; and then do I no more but take pen and paper presently, and overflow you half a score or a dozen of sonnets at a sitting.
STEPHEN. Truly, sir, and I love such things out of measure.
MATTHEW. Why, I pray you, sir, make use of my study: it's at your service.
STEPHEN. I thank you, sir, I shall be bold, I warrant you. Have you a stool there, to be melancholy upon?
BEN JONSON, Every Man in his Humour, Act 3, Sc. I
Ay esleu gazouiller et siffler oye, comme dit le commun proverbe, entre les cygnes, plutoust que d'estre entre tant de gentils poëtes et faconds orateurs mut du tout estimé.
RABELAIS, Prol. L. 5
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CHAPTER I
Nightmare Abbey, a venerable family-mansion, in a highly picturesque state of semi-dilapidation, pleasantly situated on a strip of dry land between the sea and the fens, at the verge of the county of Lincoln, had the honour to be the seat of Christopher Glowry, Esquire. This gentleman was naturally of an atrabilarious temperament, and much troubled with those phantoms of indigestion which are commonly called blue devils. He had been deceived in an early friendship: he had been crossed in love; and had offered his hand, from pique, to a lady, who accepted it from interest, and who, in so doing, violently tore asunder the bonds of a tried and youthful attachment. Her vanity was gratified by being the mistress of a very extensive, if not very lively, establishment; but all the springs of her sympathies were frozen. Riches she possessed, but that which enriches them, the participation of affection, was wanting. All that they could purchase for her became indifferent to her, because that which they could not purchase, and which was more valuable than themselves, she had, for their sake, thrown away. She discovered, when it was too late, that she had mistaken the means for the end—that riches, rightly used, are instruments of happiness, but are not in themselves happiness. In this wilful blight of her affections, she found them valueless as means: they had been the end to which she had immolated all her affections, and were now the only end that remained to her. She did not confess this to herself as a principle of action, but it operated through the medium of unconscious self-deception, and terminated in inveterate avarice. She laid on external things the blame of her mind's internal disorder, and thus became by degrees an accomplished scold. She often went her daily rounds through a series of deserted apartments, every creature in the house vanishing at the creak of her shoe, much more at the sound of her voice, to which the nature of things affords no simile; for, as far as the voice of woman, when attuned by gentleness and love, transcends all other sounds in harmony, so far does it surpass all others in discord, when stretched into unnatural shrillness by anger and impatience.
Mr Glowry used to say that his house was no better than a spacious kennel, for every one in it led the life of a dog. Disappointed both in love and in friendship, and looking upon human learning as vanity, he had come to a conclusion that there was but one good thing in the world, videlicet, a good dinner; and this his parsimonious lady seldom suffered him to enjoy: but, one morning, like Sir Leoline in Christabel, 'he woke and found his lady dead,' and remained a very consolate widower, with one small child.
This only son and heir Mr Glowry had christened Scythrop, from the name of a maternal ancestor, who had hanged himself one rainy day in a fit of toedium vitae, and had been eulogised by a coroner's jury in the comprehensive phrase of felo de se; on which account, Mr Glowry held his memory in high honour, and made a punchbowl of his skull.
When Scythrop grew up, he was sent, as usual, to a public school, where a little learning was painfully beaten into him, and from thence to the university, where it was carefully taken out of him; and he was sent home like a well-threshed ear of corn, with nothing in his head: having finished his education to the high satisfaction of the master and fellows of his college, who had, in testimony of their approbation, presented him with a silver fish-slice, on which his name figured at the head of a laudatory inscription in some semi-barbarous dialect of Anglo-Saxonised Latin.
His fellow-students, however, who drove tandem and random in great perfection, and were connoisseurs in good inns, had taught him to drink deep ere he departed. He had passed much of his time with these choice spirits, and had seen the rays of the midnight lamp tremble on many a lengthening file of empty bottles. He passed his vacations sometimes at Nightmare Abbey, sometimes in London, at the house of his uncle, Mr Hilary, a very cheerful and elastic gentleman, who had married the sister of the melancholy Mr Glowry. The company that frequented his house was the gayest of the gay. Scythrop danced with the ladies and drank with the gentlemen, and was pronounced by both a very accomplished charming fellow, and an honour to the university.
At the house of Mr Hilary, Scythrop first saw the beautiful Miss Emily Girouette. He fell in love; which is nothing new. He was favourably received; which is nothing strange. Mr Glowry and Mr Girouette had a meeting on the occasion, and quarrelled about the terms of the bargain; which is neither new nor strange. The lovers were torn asunder, weeping and vowing everlasting constancy; and, in three weeks after this tragical event, the lady was led a smiling bride to the altar, by the Honourable Mr Lackwit; which is neither strange nor new.
Scythrop received this intelligence at Nightmare Abbey, and was half distracted on the occasion. It was his first disappointment, and preyed deeply on his sensitive spirit. His father, to comfort him, read him a Commentary on Ecclesiastes, which he had himself composed, and which demonstrated incontrovertibly that all is vanity. He insisted particularly on the text, 'One man among a thousand have I found, but a woman amongst all those have I not found.'
'How could he expect it,' said Scythrop, 'when the whole thousand were locked up in his seraglio? His experience is no precedent for a free state of society like that in which we live.'
'Locked up or at large,' said Mr Glowry, 'the result is the same: their minds are always locked up, and vanity and interest keep the key. I speak feelingly, Scythrop.'
'I am sorry for it, sir,' said Scythrop. 'But how is it that their minds are locked up? The fault is in their artificial education, which studiously models them into mere musical dolls, to be set out for sale in the great toy-shop of society.'
'To be sure,' said Mr Glowry, 'their education is not so well finished as yours has been; and your idea of a musical doll is good. I bought one myself, but it was confoundedly out of tune; but, whatever be the cause, Scythrop, the effect is certainly this, that one is pretty nearly as good as another, as far as any judgment can be formed of them before marriage. It is only after marriage that they show their true qualities, as I know by bitter experience. Marriage is, therefore, a lottery, and the less choice and selection a man bestows on his ticket the better; for, if he has incurred considerable pains and expense to obtain a lucky number, and his lucky number proves a blank, he experiences not a simple, but a complicated disappointment; the loss of labour and money being superadded to the disappointment of drawing a blank, which, constituting simply and entirely the grievance of him who has chosen his ticket at random, is, from its simplicity, the more endurable.' This very excellent reasoning was thrown away upon Scythrop, who retired to his tower as dismal and disconsolate as before.
The tower which Scythrop inhabited stood at the south-eastern angle of the Abbey; and, on the southern side, the foot of the tower opened on a terrace, which was called the garden, though nothing grew on it but ivy, and a few amphibious weeds. The south-western tower, which was ruinous and full of owls, might, with equal propriety, have