Mike Slaughter

UnLearning Church


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      UNLEARNING CHURCH

      NEW EDITION

       Copyright © 2002, 2008 by Michael Slaughter

      All rights reserved.

      No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying and recording, or by any information storage or retrieval system, except as may be expressly permitted by the 1976 Copyright Act or in writing from the publisher. Requests for permission should be addressed to Abingdon Press, 201 Eighth Avenue South, P.O. Box 801, Nashville, TN 37202-0801, or e-mailed to [email protected].

       This book is printed on acid-free paper.

       Library of Congress Cataloging-in-Publication Data

      Slaughter, Michael.

      Unlearning church / Michael Slaughter ; foreword by Leonard Sweet. -- New ed.

      p. cm.

      ISBN 978-1-4267-2516-6

      1. Christian leadership. I. Title.

      BV652.1.S585 2008

      253--dc22

      2008021640

      Scripture quotations, unless otherwise indicated, are from the New Revised Standard Version of the Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

      Scripture quotations noted The Message are from THE MESSAGE. Copyright © by Eugene H. Peterson 1993, 1994, 1995, 1996, 2000, 2001, 2002. Used by permission of NavPress Publishing Group.

      Scripture quotations noted NIV are from the Holy Bible, NEW INTERNATIONAL VERSION®. Copyright © 1973, 1978, 1984 by International Bible Society. All rights reserved throughout the world. Used by permission of International Bible Society.

      Scripture quotations noted KJV are from the King James or Authorized Version of the Bible.

      MANUFACTURED IN THE UNITED STATES OF AMERICA

      Foreword by Leonard Sweet

      Introduction

      Part One

      UnLearning Church: Casting the Vision

      1. Born to Be Wild

      2. From Broadcast to Narrowcast

      3. Engaging the Whole Person

      4. Thriving in Paradox

      5. A Culture of Reckless Love

      Part Two

      UnLearning Leadership: Making the Vision a Reality

      6. Radical Prayer

      7. Replicating the DNA

      8. Moving Together

      9. A Higher Value

      10. A Theology of Sweat

      Conclusion: Pressing Forward with Open Arms

      Notes

      We hear and apprehend only that which we already half-know.

      –Henry David Thoreau

      Icame of age in a world that believed in "experts."

      I grew up in an academic world that actually believed scholarship and scientific knowledge could solve all the problems of the world: poverty, racism, crime, and so forth. Just do good enough research, get all the facts together, write a paper that uses the scientific method to formulate a solution, submit the formula to peer review, and . . .

      Presto! Problem solved.

      Adolf Hitler called this the "rule of experts" or "Fuhrerprinzip," which literally means the right of superior minds to command unquestioning obedience and special treatment.

      Fuhrerprinzip is finished. What killed the "rule of experts"?

      First, the solutions that "experts" came up with often made the problems worse and/or created new problems.

      Second, experts lied and lost trust. Two examples: In spite of reassurances from health experts and governmental sources, (a) eating contaminated beef really could cause "Mad Cow Disease" (BSE), and (b) the combined measles/mumps/rubella vaccine in Britain is now linked to a growing incidence of bowel disease and autism.

      Third, scientific studies themselves demonstrate that the "common people," when given the right information and time to make conclusions, are "wiser" on social policy issues than social scientists and other "experts."

      That's why I often begin my presentations with the disclaimer, "Don't take it from me."

      In the modern world, "experts" asked us to "take it from me." Forget it. Don't take it from me. I boast no immaculate perceptions. Like everyone else, I see "through a glass, dimly." I know only "in part." All perception is smudged. There is in my life a large element of not-knowing.

      I know just enough to know that I don't know as much as I should know. The people to fear are those who don't know enough to know that they don't know. Willard Quine, who some claim was the most important philosopher of the second half of the twentieth century, took all the "?" keys off his typewriters. He quipped that he didn't need them because he dealt in certainties.

      Really, Mr. Quine!

      I am like the seminary professor with the "80/20 rule": He claimed that 80 percent of his theology was right and 20 percent was wrong. He just didn't know which was which. I don't even agree with myself and some of the things I wrote ten years ago. Don't believe what I say because you believe me. You must know inside yourself that what I'm saying is true. All I'm doing is giving you a template for your use in testing your own experiences and observations.

      One person paid me the ultimate compliment: "Dr. Sweet, this is the fourth time I've heard you. You certainly are interesting. But I'm going to tell you something. You never tell me anything I don't already know, but until you say it, I don't know I know it."

      Don't take it from me.

      If what I'm saying doesn't ring true in your soul or ring a bell in your brain, I could be wrong. That could be my 20 percent. Of course, that could also be your 20 percent. Either way, we need to check each other and test the Spirit.

      Don't take it from Mike Slaughter either.

      If you don't already know inside that what Mike is saying is true . . .

      If, as you're reading what follows, you aren't saying, "Hey, I already knew that—I just didn't have the words for it . . ."

      If Mike is not saying things here that you've already felt deep inside but not brought to consciousness . . .

      If this book doesn't illuminate what you think but didn't know you thought until you read it here . . .

      Then don't take it from Mike.

      But if, as you read this book, you find yourself saying over and over again, as I did, "Oh, I see . . . I see . . ."

      If God is giving us flashes of insight: "Aha . . . Amen . . ."

      If