man who had been hopelessly crushed in Christ’s service; and who had never regretted that service, never complained, never doubted the wisdom and the mercy of his Leader’s inscrutable manœuvres with the soldiers who enlist to follow Him. As far as that is concerned, the Reverend Wilbour Carew had been born with a believing mind; doubt of divine goodness in Deity was impossible for him; doubt of human goodness almost as difficult.
Such men have little chance in a brisk, busy, and jaunty world; but they prefer it should be that way with them. And of these few believers in the goodness of God and man are our fools and gentlemen composed.
On that dreadful day, the Kurd who had mangled him so frightfully that he recovered only to limp 29 through life on crutches bent over him and shouted in his face:
“Now, you Christian dog, before I cut your throat show me how this Christ of yours can be a god!”
“Is it necessary,” replied the missionary faintly, “to light a candle in order to show a man the midday sun?”
Which was possibly what saved his life, and the lives of his wife and child. Your Moslem adores and understands such figurative answers. So he left the Reverend Mr. Carew lying half dead in the blackened doorway and started cheerfully after a frightened convert praying under the compound wall.
30
CHAPTER III
IN EMBRYO
A child on the floor, flat on her stomach in the red light of the stove, drawing pictures; her mother by the shaded lamp mending stockings; her father reading; a faint odour of kerosene from the glass lamp in the room, and the rattle of sleet on roof and window; this was one of her childhood memories which never faded through all the years of Ruhannah’s life.
Of her waking hours she preferred that hour after supper when, lying prone on the worn carpet, with pencil and paper, just outside the lamp’s yellow circle of light, her youthful imagination kindled and caught fire.
For at that hour the magic of the stove’s glowing eyes transformed the sitting-room chairs to furtive watchers of herself, made of her mother’s work-table a sly and spidery thing on legs, crouching in ambush; bewitched the ancient cottage piano so that its ivory keys menaced her like a row of monstrous teeth.
She adored it all. The tall secretary stared at her with owlish significance. Through that neutral veil where lamplight and shadow meet upon the wall, the engraved portrait of a famous and godly missionary peered down at her out of altered and malicious eyes; the claw-footed, haircloth sofa was a stealthy creature offering to entrap her with wide, inviting arms; three folded umbrellas leaned over the edge of their shadowy stand, looking down at her like scrawny and baleful 31 birds, ready to peck at her with crooked handles. And as for Adoniram, her lank black cat, the child’s restless creative fancy was ever transforming him from goblin into warlock, from hydra to hippogriff, until the earnestness of pretence sent agreeable shivers down her back, and she edged a trifle nearer to her mother.
But when pretence became a bit too real and too grotesque she had always a perfect antidote. It was merely necessary to make a quick picture of an angel or two, a fairy prince, a swan, and she felt herself in their company, and delightfully protected.
There was a night when the flowing roar of the gale outside filled the lamplit silence; when the snow was drifting level with the window sills; when Adoniram, unable to prowl abroad, lay curled up tight and sound asleep beside her where she sat on the carpet in the stove radiance. Wearied of drawing castles and swans, she had been listening to her father reading passages aloud from the book on his knees to her mother who was sewing by the lamp.
Presently he continued his reading:
“I asked Alaro the angel: ‘Which place is this, and which people are these?’
“And he answered: ‘This place is the star-track; and these are they who in the world offered no prayers and chanted no liturgies. Through other works they have attained felicity.’ ”
Her mother nodded, continuing to sew. Ruhannah considered what her father had read, then:
“Father?”
“Yes––” He looked down at her absently.
“What were you reading?”
“A quotation from the Sacred Anthology.” 32
“Isn’t prayer really necessary?”
Her mother said:
“Yes, dear.”
“Then how did those people who offered no prayers go to Heaven?”
Her father said:
“Eternal life is not attained by praise or prayer alone, Ruhannah. Those things which alone justify prayer are also necessary.”
“What are they?”
“What we really think and what we do—both only in Christ’s name. Without these nothing else counts very much—neither form nor convention nor those individual garments called creed and denomination, which belief usually wears throughout the world.”
Her mother, sewing, glanced gravely down at her daughter:
“Your father is very tolerant of what other people believe—as long as they really do believe. Your father thinks that Christ would have found friends in Buddha and Mahomet.”
“Do such people go to Heaven?” asked Ruhannah, astonished.
“Listen,” said her father, reading again:
“ ‘I came to a place and I saw the souls of the liberal, adorned above all other souls in splendour. And it seemed to me sublime.
“ ‘I saw the souls of the truthful who walked in lofty splendour. And it seemed to me sublime.
“ ‘I saw the souls of teachers and inquirers; I saw the friendly souls of interceders and peacemakers; and these walked brilliantly in the light. And it seemed to me sublime––’ ”
He turned to his wife: 33
“To see and know is sublime. We know, Mary; and Ruhannah is intelligent. But in spite of her faith in what she has learned from us, like us she must one day travel the common way, seeking for herself the reasons and the evidences of immortality.”
“Perhaps her faith, Wilbour––”
“Perhaps. But with the intelligent, faith, which is emotional, usually follows belief; and belief comes only from reasoning. I think that Ruhannah is destined to travel the way of all intelligence when she is ready to think for herself.”
“I am ready now,” said the girl. “I have faith in our Lord Jesus, and in my father and mother.”
Her father looked at her:
“It is good building material. Some day, God willing, you shall build a very lofty temple with it. But the foundation of the temple must first be certain. Intelligence ultimately requires reasons for belief. You will have to seek them for yourself, Ruhannah. Then, on them build your shrine of faith; and nothing shall shake it down.”
“I don’t understand.”
“And I cannot explain. Only this; as you grow older, all around you in the world you will become aware of people, countless millions and millions of people, asking themselves—ready with the slightest encouragement, or without it, to ask you the question which is the most vital of all questions to them. And whatever way it is answered always they ask for evidence. You,