of the Mogols."
Alexander obeyed with the promptness of a slave. Bati received the prince with great condescension, but commanded him to continue his journey some hundreds of leagues further to the east, that he might pay homage to the grand khan in Tartary. It was a terrible journey, beneath a blazing sun, over burning plains, whitened by the bones of those who had perished by the way. Those dreary solitudes had for ages been traversed by caravans, and instead of cities and villages, and the hum of busy life, the eye met only the tombs in which the dead mouldered; and the silence of the grave oppressed the soul.
In the year 1249, Alexander returned from his humiliating journey to Tartary. The khan was so well satisfied with his conduct, that he appointed him king of all the realms of southern Russia. The pope, now thoroughly alienated from Daniel, corresponded with Alexander, entreating him to bring the Greek church under the supremacy of Rome, and thus secure for himself the protection and the blessing of the father of all the faithful. Alexander returned the peremptory reply,
"We wish to follow the true doctrines of the church. As for your doctrines, we have no desire either to adopt them or to know them."
Alexander administered the government so much in accordance with the will of his haughty masters, that the khan gradually increased his dominion. Bati, the Tartar chieftain, who was encamped with his army on the banks of the Volga and the Don, died in the year 1257, and his bloody sword, the only scepter of his power, passed into the hands of his brother Berki. Alexander felt compelled to hasten to the Tartar camp, with expressions of homage to the new captain, and with rich presents to conciliate his favor. Many of the Tartars had by this time embraced Christianity, and there were frequent intermarriages between the Russian nobles and princesses of the Tartar race. It is a curious fact, that even then the Tartars were so conscious of the power of the clergy over the popular mind, that they employed all the arts of courtesy and bribes to secure their influence to hold the Russians in subjection.
The Tartars exacted enormous tribute from the subjugated country. An insurrection, headed by a son of Alexander, broke out at Novgorod. The grand prince, terrified in view of the Mogol wrath which might be expected to overwhelm him, arrested and imprisoned his son, who had countenanced the enterprise, and punished the nobles implicated in the movement with terrible severity. Some were hung; others had their eyes plucked out and their noses cut off. But, unappeased by this fearful retribution, the Tartars were immediately on the march to avenge, with their own hands, the crime of rebellion. Their footsteps were marked with such desolation and cruelty that the Russians, goaded to despair, again ventured, like the crushed worm, an impotent resistance. Alexander himself was compelled to join the Tartars, and aid in cutting down his wretched countrymen.
The Tartars haughtily entered Novgorod. Silence and desolation reigned through its streets. They went from house to house, extorting, as they well knew how, treasure which beggared families and ruined the city. Throughout all Russia the princes were compelled to break down the walls of their cities and to demolish their fortifications. In the year 1262, Alexander was alarmed by some indications of displeasure on the part of the grand khan, and he decided to take an immediate journey to the Mogol capital with rich presents, there to attempt to explain away any suspicions which might be entertained. His health was feeble, and suffered much from the exposures of the journey. He was detained in the Mogol court in captivity, though treated with much consideration, for a year. He then returned home, so crushed in health and spirits, that he died on the 14th of November, 1263. The prince was buried at Vladimir, and was borne to the grave surrounded by the tears and lamentations of his subjects. He seems to have died the death of the righteous, breathing most fervent prayers of penitence and of love. In the distressing situation in which his country was placed, he could do nothing but seek to alleviate its woe; and to this object he devoted all the energies of his life. The name of Alexander Nevsky is still pronounced in Russia with love and admiration. His remains, after reposing in the church of Notre Dame, at Vladimir, until the eighteenth century, were transported, by Peter the Great, to the banks of the Neva, to give renown to the capital which that illustrious monarch was rearing there.
Yaroslaf, of Tiver, succeeded almost immediately his father in the nominal sway of Russia. The new sovereign promised fealty to the Tartars, and feared no rival while sustained by their swords. His oppression becoming intolerable, the tocsin was sounded in the streets of Novgorod, and the whole populace rose in insurrection. The movement was successful. The favorites and advisers of Yaroslaf were put to death, and the prince himself was exiled. There is something quite refreshing in the energetic spirit with which the populace transmitted their sentence of repudiation to the discomfited prince, blockaded in his palace. The citizens met in a vast gathering in the church of St. Nicholas, and sent to him the following act of accusation:
"Why have you seized the mansion of one of our nobles? Why have you robbed others of their money? Why have you driven from Novgorod strangers who were living peaceably in the midst of us? Why do your game-keepers exclude us from the chase, and drive us from our own fields? It is time to put an end to such violence. Leave us. Go where you please, but leave us, for we shall choose another prince."
Yaroslaf, terrified and humiliated, sent his son to the public assembly with the assurance that he was ready to conform to all their wishes, if they would return to their allegiance.
"It is too late," was the reply. "Leave us immediately, or we shall be exposed to the inconvenience of driving you away."
Yaroslaf immediately left the city and sought safety in exile. The Novgorodians then offered the soiled and battered crown to Dmitry, a nephew of the deposed prince. But Dmitry, fearing the vengeance of the Tartars, replied, "I am not willing to ascend a throne from which you have expelled my uncle."
Yaroslaf immediately sent an embassador to the encampment of the Tartars, where they were, ever eagerly waiting for any enterprise which promised carnage and plunder. The embassador, imploring their aid, said,
"The Novgorodians are your enemies. They have shamefully expelled Yaroslaf, and thus treated your authority with insolence. They have deposed Yaroslaf, merely because he was faithful in collecting tribute for you."
By such a crisis, republicanism was necessarily introduced in Novgorod. The people, destitute of a prince, and threatened by an approaching army, made vigorous efforts for resistance. The two armies soon met face to face, and they were on the eve of a terrible battle, when the worthy metropolitan bishop, Cyrille, interposed and succeeded in effecting a treaty which arrested the flow of torrents of blood. The Novgorodians again accepted Yaroslaf, he making the most solemn promises of amendment. The embassadors of the Tartar khan conducted Yaroslaf again to the throne.
The Tartars now embraced, almost simultaneously and universally, the Mohammedan religion, and were inspired with the most fanatic zeal for its extension. Yaroslaf retained his throne only by employing all possible means to conciliate the Tartars. He died in the year 1272, as he was also on his return journey from a visit to the Tartar court.
Vassali, a younger brother of Yaroslaf, now ascended the throne, establishing himself at Vladimir. The grand duchy of Lithuania, extending over a region of sixty thousand square miles, was situated just north of Poland. The Tartars, dissatisfied with the Lithuanians, prepared an expedition against them, and marching with a great army, compelled many of the Russian princes to follow their banners. The Tartars spread desolation over the whole tract of country they traversed, and on their return took a careful census of the population of all the principalities of Russia, that they might decide upon the tribute to be imposed. The Russians were so broken in spirit that they submitted to all these indignities without a murmur. Still there were to be seen here and there indications of discontent. An ecclesiastical council was held at Vladimir, in the year 1274. All the bishops of the north of Russia were assembled to rectify certain abuses which had crept into the church. A copy of the canons then adopted, written upon parchment, is still preserved in the Russian archives.
"What a chastisement," exclaim the bishops, "have we received for our neglect of the true principles of Christianity! God has scattered us over the whole surface of the globe. Our cities have fallen into the hands of the enemy. Our princes have perished on the field of battle. Our families have been dragged into slavery. Our temples have become the prey of destruction; and every day we groan more and more