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Charles Kingsley
Town and Country Sermons
Published by Good Press, 2019
EAN 4064066244699
Table of Contents
SERMON I. HOW TO KEEP PASSION WEEK
SERMON II. THE DIVINE HUNGER AND THIRST
SERMON III. THE TRANSFIGURATION
SERMON IV. A SOLDIER’S TRAINING
SERMON VI. THE HEARING EAR AND THE SEEING EYE
SERMON VII. THE VICTORY OF FAITH
SERMON XI. BLESSING AND CURSING
SERMON XVII. THE BROKEN AND CONTRITE HEART
SERMON XX. THE LOFTINESS OF HUMILITY
SERMON XXI. THE KNOWLEDGE OF GOD
SERMON XXII. THE TORMENT OF FEAR
SERMON XXIII. THE FLESH AND THE SPIRIT
SERMON XXIV. THE UNRIGHTEOUS MAMMON
SERMON XXV. THE SIGHS OF CHRIST
SERMON XXVI. THE WOMAN OF SAMARIA
SERMON XXVII. THE INVASION OF THE ASSYRIANS
SERMON XXXII. THE LIFE OF THE SPIRIT
SERMON XXXIII. THE UNCHANGEABLE ONE
SERMON XXXV. THE ETERNAL MANHOOD
SERMON XXXVI. THE BATTLE WITHIN
SERMON XXXVIII. A PEOPLE PREPARED FOR THE LORD
SERMON XXXIX. THE WRATH OF LOVE
SERMON I. HOW TO KEEP PASSION WEEK
(Preached before the Queen.)
Philippians ii. 5–11. Let this mind be in you, which was also in Christ Jesus: who, being in the form of God, thought it not robbery to be equal with God: but made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted him, and given him a name which is above every name: that at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
This the first day of Passion Week; and this text is the key-note of Passion Week. It tells us of the obedience of Christ; of the unselfishness of Christ; and, therefore, of the true glory of Christ.
It tells us of One who was in the form of God; the Co-equal and Co-eternal Son; the brightness of his Father’s glory, the express image of his Father’s person: but who showed forth his Father’s glory, and proved that he was the express likeness of his Father’s character, by the very opposite means to those which man takes, when he wishes to show forth his own glory.
He was in the form of God. But he did not (so the text seems to mean) think that the bliss of God was a thing to be seized on greedily for himself. He did not think fit merely to glorify himself; to enjoy himself. He was not like the false gods of whom the