Becke Louis

The Ebbing Of The Tide


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       Louis Becke

      The Ebbing Of The Tide

      South Sea Stories - 1896

      Published by Good Press, 2019

       [email protected]

      EAN 4064066240301

       “LULIBAN OF THE POOL”

       NINIA

       I.

       II.

       III.

       BALDWIN'S LOISÈ—Miss Lambert.

       AT A KAFA-DRINKING

       I.

       II.

       MRS. LIARDET: A SOUTH SEA TRADING EPISODE

       KENNEDY THE BOATSTEERER

       A DEAD LOSS

       HICKSON: A HALF-CASTE

       A BOATING PARTY OF TWO

       I.

       II.

       “THE BEST ASSET IN A FOOL'S ESTATE”

       DESCHARD OF ONEAKA

       I.

       II.

       III.

       IV.

       V.

       VI.

       VII.

       NELL OF MULLINER'S CAMP

       AURIKI REEF

       AT THE EBBING OF THE TIDE

       THE FALLACIES OF HILLIARD

       I.

       II.

       A TALE OF A MASK

       THE COOK OF THE “SPREETOO SANTOO”—A STUDY IN BEACHCOMBERS

       LUPTON'S GUEST: A MEMORY OF THE EASTERN PACIFIC

       IN NOUMÉA

       THE FEAST AT PENTECOST

       AN HONOUR TO THE SERVICE

       Table of Contents

      A boy and a girl sat by the rocky margin of a deep mountain pool in Ponape in the North Pacific. The girl was weaving a basket from the leaves of a cocoa-nut. As she wove she sang the “Song of Luliban,” and the boy listened intently.

      “'Tis a fine song that thou singest, Niya,” said the boy, who came from Metalanien and was a stranger; “and who was Luliban, and Red-Hair the White Man?”

      “O Guk!” said Niya, wonderingly, “hast never heard in Metalanien of Luliban, she who dived with one husband and came up with another—in this very pool?”

      “What new lie is this thou tellest to the boy because he is a stranger?” said a White Man, who lay resting in the thick grass waiting for the basket to be finished, for the three were going further up the mountain stream to catch crayfish.

      “Lie?” said the child; “nay, 'tis no lie. Is not this the Pool of Luliban, and do not we sing the 'Song of Luliban,' and was not Red-Hair the White Man—he that lived in Jakoits and built the big sailing boat for Nanakin, the father of Nanakin, my father, the chief of Jakoits?”

      “True, Niya, true,” said the White Man, “I did but jest; but tell thou the tale to Sru, so that he may carry it home with him to Metalanien.”

      Then Niya, daughter of Nanakin, told Sru, the boy from Metalanien, the tale of Luliban of the Pool, and her husband the White Man called “Red-Hair,” and her lover, the tattooed beachcomber, called “Harry from Yap.”

      “It was in the days before the fighting-ship went into Kiti Harbour and burnt the seven whaleships as they lay at anchor{*} that Red-Hair the White Man lived at Jakoits. He was a very strong man, and because that he was cunning and clever at fishing and killing the wild boar and carpentry, his house was full of riches, for Nanakin's heart was towards him always.”

      * The Shenandoah, in 1866.

      “Was it he who killed the three white men at Roan Kiti?” asked the White Man.

      “Aye,” answered Niya, “he it was. They came in a little ship, and because of bitter words over the price of some