Cape of Good Hope
XXXIV. Varia et Curiosa under the African Sky
XXXV. What is the Future? What the Solution?
XXXVI. The 81-year-old Abbot rallies
XXXVIII. In Franz Pfanner’s Footsteps
“Abbot Francis Pfanner died a saintly death.
He was a self-sacrificing monk, a missionary on fire to save souls and a successful organizer.
His only fault was to have believed that the Trappist contemplative life could be combined with the active life of a missionary.
He will go down in history as one of the most outstanding men in a long line of missionary heroes.
The Almighty chose to give him a heavy cross;
carrying it with fortitude, he became a saint.” 1
God’s Drummer
A Man of the Hour – Apostle of the Zulus
“Live with your century, but do not be its creature!” was Friedrich Schiller‘s advice to his contemporaries. For Francis Wendelin Pfanner, an Austrian from the north-western part of Vorarlberg, the need to obey God was not in question. Neither did he doubt the value of qualities like commitment, valour or boldness. These enabled him to accomplish the goal he had set for himself: to advance the Kingdom of God in all circumstances and in the face of any resistance. He constantly asked himself: Is what I am trying to achieve God’s will, or am I simply seeking my own ego? Is it beneficial to others or are my wishes and expectations dictated by self-glory and the quest for approval?
In Wendelin Francis’ case, nothing at all and certainly not undue solicitude for his health and life, was allowed to stand between him and God. It will be seen that the “Apostle of the Zulus” was a non-conformist. No matter what his undertakings, his charism invariably made a powerful impression. He drew crowds of listeners and admirers wherever he went – to Tyrol, Carinthia, Vienna, Linz, Bavaria, Eastern Prussia, Silesia, Saxony, Croatia, Bosnia-Herzegovina, Natal or other parts of South Africa. The vigour with which he “beat the drum for the missions” was unique. Wherever he appeared in public, people felt challenged. His enthusiasm was infectious; he swept his listeners off their feet. They realized that here was one who fought God’s battles, though his higher superiors or one or other church prelate might want to stop him. He was a man of the hour, a man of his times. Towards the end of his life he chafed under the cross God gave him. But when at the age of almost eighty-four he died, many contemporaries considered him a saint.
More than a hundred years after his death, we ask: What was so special about Wendelin Francis Pfanner? Why all the fuss about a contemplative monk, a Trappist whose rule “condemned him to lifelong silence”? Some answers come spontaneously: The monk and missionary Francis Wendelin put heart and soul into both his vocations; not only did he honour the Benedictine motto ora et labora (pray and work), but he also recognized the power of the press as an effective instrument for carrying on the work of evangelization and promoting religious and missionary vocations. Last but not least, he was known for his fervent devotion to the Sacred Heart, Christ’s Precious Blood and the Blessed Mother.
Abbot Francis Pfanner is righty credited with spearheading the evangelization of the Zulus. Therefore, he deserves to be called the Apostle of South Africa. He was an energetic advocate of the dignity of every man, woman and child, a champion of racial equality and a resounding voice calling for the Church to become socially engaged. He was the first to send African boys to Rome to study for the priesthood. But he was also, especially in his last years, a loyal monk, resigned to the Will of God and ready to accept and bear suffering, pain and sickness for God’s sake. This attitude of generous surrender made him a role model for many.
Why, we may ask today, was there so much reluctance to introduce a process of beatification for him? Was it because we expected him to be perfect before he died? Or was it because a process could be troublesome, or we, his sons and daughters, did not wish to be challenged by his saintliness?
The truth is that while a saint is still in-the-making, as it were, he/she is neither complete nor perfect. Candidates for sainthood are peoplein-progress like we are, pilgrims in via – on the way. Sinners who endeavor to be good, they know their own weakness and are humble about it. They fail but they also get up and try again. They surrender to God’s will and trust in the Holy Spirit’s guidance. Ultimately, God uses them to prove that He is quite capable of writing straight with the crooked lines of their lives, any life.
Dear Reader
It is not possible to sketch the life of Francis Wendelin Pfanner in several volumes, leave alone, in one. Neither can a sketch be produced with a few strokes of the pen. But it is possible, with the help of many strokes, many details, to compose a biographical mosaic – colourful, interesting and informative. This has been my aim in writing this book.
What you hold in hand is not a biography in the strict sense of the word. Why? Because this time I wish to approach the life and work of Abbot Francis Pfanner in a way that differs from my earlier approaches.
The life of “The Apostle of South Africa” may be compared to a colourful tapestry or a checkered quilt, which at times you may find probing and challenging. I hope that thread by thread and patch by patch, a portrait emerges which reflects the true identity and spirit of the extraordinary man Wendelin Francis Pfanner.
My almost exclusive source is a documentary work in four volumes of approximately a thousand pages each. It was compiled by Rev. Timotheus Kempf CMM in the 1970’s and 1980’s for private use by the Mariannhill Fathers, Brothers and Sisters. Its purpose was to enable an investigation into the life of the Founder in view of his eventual beatification and canonization.2 I have kept footnotes and other references to a minimum. My aim is to paint Pfanner’s portrait with the help of episodes, parables, essays, maxims and aphorisms in interview-style, here and there adding a short comment or selected testimony by a contemporary, in order to complete the portrait and make it colourful and attractive.
In short, I would like the reader to enjoy this book and personally meet the Founder of Mariannhill. – Note: “An Adventurer in a Cowl”. (5th ed.) is an abridged version of a biography of the Founder, published by Herder.3
I hope that in the end, the reader will agree with me, that the life of Wendelin Francis Pfanner is indeed many-sided and full of surprises. The direction it took seems improbable in parts; yet the story is very straightforward. The Portuguese proverb “God writes straight with crooked lines” applies to it like no other.
I thank you for your interest and wish you and your loved ones God’s blessing and the protection of his Holy Angels.
Adalbert Ludwig Balling