Bernard Fort would moreover give the title ‘Exaltation’ to one of his electroacoustic compositions based on the songs of skylarks: Le Miroir des oiseaux (Groupe de Musiques vivantes de Lyon, produced by Chiff-Chaff records).
4 4. D. Haraway, The Companion Species Manifesto: Dogs, People and Significant Otherness. Chicago: Prickly Paradigm Press, 2003.
5 5. Baptiste Morizot invites us to take a similar direction with his conception of tracking as an art and a culture of attentiveness which encourages us to re-examine the ways in which we cohabit with other species as well as with humans.
6 6. E. Viveiros de Castro, Cannibal Metaphysics. Minneapolis: Univocal, 2014, p. 196.
7 7. D. Debaise, Nature as Event: The Lure of the Possible. Durham, NC: Duke University Press, 2017, p. 2. The speculative question which runs through his work, ‘how to grant due importance to the multiplicity of ways of being within nature’, is based on the acknowledgement of the ever-present influence of what Whitehead called the ‘bifurcation of nature’, the effects of which are still being felt, notably in the denial of plural forms of existence within nature. The ‘bifurcation of nature’, which determines our modern experience of the world, refers to a way of understanding for which our experience reveals only what is apparent, whereas the elements necessary for the process of discovery and understanding are always hidden and must be found elsewhere. As a result, nature ends up divided into two distinct systems.
8 8. In the work of Louis Bounoure the expression ‘cosmic factors’ recurs repeatedly to indicate, in particular, the lengthening of daylight and the modification in temperatures. L. Bounoure, L’Instinct sexuel: étude de psychologie animale. Paris: PUF, 1956.
1 Territories
Unicum arbustum haud alit
Duos erithacos
(A single tree cannot shelter two robins)
Proverb by Zenodotus of Ephesus
(Greek philosopher, third century BC)
Scientists have found themselves genuinely intrigued by this process of metamorphosis. And not just intrigued, but moved at the same time. How can these birds, some of whom have been observed quietly living together through the winter, flying in unison, seeking food together, sometimes squabbling over apparently trivial matters, somehow, at a given moment, adopt a completely different attitude? From that point on, they isolate themselves from other birds, select a particular place and confine themselves to it, singing ceaselessly from one of their chosen promontories. Seemingly no longer able to tolerate the presence of their fellow creatures, they furiously devote all their energy to a frenzy of threats and attacks if any of these dares to cross a line, invisible to our eyes, but which appears to represent a remarkably well-defined border. The strangeness of their behaviour is astonishing enough, but even more striking is the aggressivity, the utter determination and pugnacity of their reactions towards others and, above all, what will later be referred to as the incredible ‘profusion’ of songs and poses – colours, dances, flights, movements of the most extravagant nature, all of them spectacular, all of them elements of a veritable spectacle. And the equally astonishing repetition of the routines involved in the process of setting up a territory. In 1920, Henry Eliot Howard described how a male reed bunting, observed from his home in the English countryside of Worcestershire, set about establishing his territory. The bird chose a marshy area planted with small alders and willows. Any of these trees would have provided a suitable perch from which to survey the surrounding area, but the bunting chose one in particular, which would in a sense become the most important spot in the chosen area, the bird’s ‘headquarters’, as Howard would call them. This would be the base from which he would signal his presence by his singing, monitor the movements of his neighbours and go off in search of food. Howard observed a specific routine taking shape around what would become the centre of the bird’s territory: the bird would leave the tree, go and perch in a nearby shrub, then on a bulrush a little further away, before returning once more to the tree. These journeys would be repeated in all directions with remarkable regularity. Their endless repetition mapped out the territory and gradually established its limits.
Other descriptions are possible. These would quickly follow, since Howard had clearly opened the floodgates to a whole stream of research in this area and was widely acknowledged by all the scientists working in this field as its genuine founder. His book Territory in Bird Life, published in 1920, not only provides meticulously detailed descriptions but also sets out a coherent theory which provides the explanation for these observations. According to Howard, the birds are engaged in securing a territory which will enable them to mate, build a nest, protect their young and find enough food to provide for their brood.
I should point out, first of all, that Howard was not a professional scientist but, rather, a naturalist who was passionate about observing birds, an activity to which he devoted the first hours of each day, before going to work. But scientists would quickly follow in his footsteps, acknowledging him as the true pioneer of this new field of research. Territory, as Howard understood it, could now be regarded as a valid scientific subject and could be explained in terms of the ‘functions’ it sustained in relation to the survival of the species. Moreover, in order to signal the arrival of this subject in the scientific domain, ornithologists would refer to a ‘pre-territorial’ period, indicating any theoretical speculations which preceded Howard. Secondly, it should also be pointed out that Howard was not in fact the first person to have associated territorial behaviour with the functions it could sustain and with the demands of reproduction. Two other writers had done so before him, notably Bernard Altum, the German zoologist who, in 1868, in a book which would not however be translated until considerably later, had developed a detailed theory of territory, and another amateur, Charles Moffat, a journalist with a passion for natural history, whose writings, published in 1903 in the relatively obscure Irish Naturalist’s Journal, would escape the notice of scientists. If Howard is acknowledged as the true pioneer of research in this area, it is first of all because he was the first writer, among those read by English and American ornithologists, to propose a detailed and coherent theory in a domain hitherto dominated by a great many speculative hypotheses.1 In addition, Howard was responsible for the growing popularity of a new method focusing on the life stories of individual birds. This is significant in that it was a matter not just of telling the story of birds but of becoming familiar with their ‘lives’. We should not forget that, until then, many ornithologists and amateurs studied birds largely by killing them or by taking their eggs to form collections or to draw up categories.
What scientists refer to as the ‘pre-territorial period’ in relation to the theory of territory therefore indicates the fact that any observations tended to be relatively fragmentary in nature and lacked any real theoretical structure. The proverb from Zenodotus cited as an epigraph to this chapter, for example, would be revived at a later stage in connection with the theory that robins like solitude. Before Zenodotus, Aristotle had observed, in his Historia animalium, that animals, and, more specifically, eagles, defend the area which constitutes their feeding ground. He also observed the fact that, in certain areas, where food was in short supply, only one pair of ravens would be found.
For others, territory would first of all be associated with rivalry between males over females. The defended area would either enable the male to ensure exclusive access to any female who settled there, and would therefore amount to a problem of jealousy, or it would provide him with a ‘stage’ on which to sing and perform displays in order to attract a potential partner. This would be one of Moffat’s theories. In such a case, territory counts not as a space but as a behavioural whole.
Not surprisingly, the hypothesis of the robin’s love of solitude failed to gain a place in any scientific writings. The theory arguing that a territory enables a bird to guarantee exclusive access to the resources necessary to its survival would, by contrast, long be considered a pertinent one and would gain favour with a great many ornithologists. The argument that territory is associated with a problem of competition around females would, however, dominate the pre-territorial