time, without the knowledge of Master Hugh or my mistress. Both knew, however, that I had become religious, and they seemed to respect my conscientious piety. My mistress was still a professor of religion, and belonged to class. Her leader was no less a person than the Rev. Beverly Waugh, the presiding elder, and now one of the bishops of the Methodist Episcopal church. Mr. Waugh was then stationed over Wilk street church. I am careful to state these facts, that the reader may be able to form an idea of the precise influences which had to do with shaping and directing my mind.
In view of the cares and anxieties incident to the life she was then leading, and, especially, in view of the separation from religious associations to which she was subjected, my mistress had, as I have before stated, become lukewarm, and needed to be looked up by her leader. This brought Mr. Waugh to our house, and gave me an opportunity to hear him exhort and pray. But my chief instructor, in matters of religion, was Uncle Lawson. He was my spiritual father; and I loved him intensely, and was at his house every chance I got.
This pleasure was not long allowed me. Master Hugh became averse to my going to Father Lawson's, and threatened to whip me if I ever went there again. I now felt myself persecuted by a wicked man; and I would go to Father Lawson's, notwithstanding the threat. The good old man had told me, that the "Lord had a great work for me to do;" and I must prepare to do it; and that he had been shown that I must preach the gospel. His words made a deep impression on my mind, and I verily felt that some such work was before me, though I could not see how I should ever engage in its performance. "The good Lord," he said, "would bring it to pass in his own good time," and that I must go on reading and studying the scriptures. The advice and the suggestions of Uncle Lawson, were not without their influence upon my character and destiny. He threw my thoughts into a channel from which they have never entirely diverged. He fanned my already intense love of knowledge into a flame, by assuring me that I was to be a useful man in the world. When I would say to him, "How can these things be—and what can I do?" his simple reply was, "Trust in the Lord." When I told him that "I was a slave, and a slave for life," he said, "the Lord can make you free, my dear. All things are possible with him, only have faith in God." "Ask, and it shall be given." "If you want liberty," said the good old man, "ask the Lord for it, in faith, and he will give it to you."
Thus assured, and cheered on, under the inspiration of hope, I worked and prayed with a light heart, believing that my life was under the guidance of a wisdom higher than my own. With all other blessings sought at the mercy seat, I always prayed that God would, of His great mercy, and in His own good time, deliver me from my bondage.
I went, one day, on the wharf of Mr. Waters; and seeing two Irishmen unloading a large scow of stone, or ballast, I went on board, unasked, and helped them. When we had finished the work, one of the men came to me, aside, and asked me a number of questions, and among them, if I were a slave. I told him "I was a slave, and a slave for life." The good Irishman gave his shoulders a shrug, and seemed deeply affected by the statement. He said, "it was a pity so fine a little fellow as myself should be a slave for life." They both had much to say about the matter, and expressed the deepest sympathy with me, and the most decided hatred of slavery. They went so far as to tell me that I ought to run away, and go to the north; that I should find friends there, and that I would be as free as anybody. I, however, pretended not to be interested in what they said, for I feared they might be treacherous. White men have been known to encourage slaves to escape, and then—to get the reward—they have kidnapped them, and returned them to their masters. And while I mainly inclined to the notion that these men were honest and meant me no ill, I feared it might be otherwise. I nevertheless remembered their words and their advice, and looked forward to an escape to the north, as a possible means of gaining the liberty for which my heart panted. It was not my enslavement, at the then present time, that most affected me; the being a slave for life, was the saddest thought. I was too young to think of running away immediately; besides, I wished to learn how to write, before going, as I might have occasion to write my own pass. I now not only had the hope of freedom, but a foreshadowing of the means by which I might, some day, gain that inestimable boon. Meanwhile, I resolved to add to my educational attainments the art of writing.
After this manner I began to learn to write: I was much in the ship yard—Master Hugh's, and that of Durgan & Bailey—and I observed that the carpenters, after hewing and getting a piece of timber ready for use, wrote on it the initials of the name of that part of the ship for which it was intended. When, for instance, a piece of timber was ready for the starboard side, it was marked with a capital "S." A piece for the larboard side was marked "L;" larboard forward, "L. F.;" larboard aft, was marked "L. A.;" starboard aft, "S. A.;" and starboard forward "S. F." I soon learned these letters, and for what they were placed on the timbers.
My work was now, to keep fire under the steam box, and to watch the ship yard while the carpenters had gone to dinner. This interval gave me a fine opportunity for copying the letters named. I soon astonished myself with the ease with which I made the letters; and the thought was soon present, "if I can make four, I can make more." But having made these easily, when I met boys about Bethel church, or any of our play-grounds, I entered the lists with them in the art of writing, and would make the letters which I had been so fortunate as to learn, and ask them to "beat that if they could." With playmates for my teachers, fences and pavements for my copy books, and chalk for my pen and ink, I learned the art of writing. I, however, afterward adopted various methods of improving my hand. The most successful, was copying the italics in Webster's spelling book, until I could make them all without looking on the book. By this time, my little "Master Tommy" had grown to be a big boy, and had written over a number of copy books, and brought them home. They had been shown to the neighbors, had elicited due praise, and were now laid carefully away. Spending my time between the ship yard and house, I was as often the lone keeper of the latter as of the former. When my mistress left me in charge of the house, I had a grand time; I got Master Tommy's copy books and a pen and ink, and, in the ample spaces between the lines, I wrote other lines, as nearly like his as possible. The process was a tedious one, and I ran the risk of getting a flogging for marring the highly prized copy books of the oldest son. In addition to these opportunities, sleeping, as I did, in the kitchen loft—a room seldom visited by any of the family,—I got a flour barrel up there, and a chair; and upon the head of that barrel I have written, (or endeavored to write,) copying from the bible and the Methodist hymn book, and other books which had accumulated on my hands, till late at night, and when all the family were in bed and asleep. I was supported in my endeavors by renewed advice, and by holy promises from the good Father Lawson, with whom I continued to meet, and pray, and read the scriptures. Although Master Hugh was aware of my going there, I must say, for his credit, that he never executed his threat to whip me, for having thus, innocently, employed my leisure time.
CHAPTER XIII. THE VICISSITUDES OF SLAVE LIFE.
DEATH OF OLD MASTER'S SON RICHARD, SPEEDILY FOLLOWED BY THAT OF OLD MASTER—VALUATION AND DIVISION OF ALL THE PROPERTY, INCLUDING THE SLAVES—MY PRESENCE REQUIRED AT HILLSBOROUGH TO BE APPRAISED AND ALLOTTED TO A NEW OWNER—MY SAD PROSPECTS AND GRIEF—PARTING THE UTTER POWERLESSNESS OF THE SLAVES TO DECIDE THEIR OWN DESTINY—A GENERAL DREAD OF MASTER ANDREW—HIS WICKEDNESS AND CRUELTY—MISS LUCRETIA MY NEW OWNER—MY RETURN TO BALTIMORE—JOY UNDER THE ROOF OF MASTER HUGH—DEATH OF MRS. LUCRETIA—MY POOR OLD GRANDMOTHER—HER SAD FATE—THE LONE COT IN THE WOODS—MASTER THOMAS AULD'S SECOND MARRIAGE—AGAIN REMOVED FROM MASTER HUGH'S—REASONS FOR REGRETTING THE CHANGE—A PLAN OF ESCAPE ENTERTAINED.
I must now ask the reader to go with me a little back in point of time, in my humble story, and to notice another circumstance that entered into my slavery experience, and which, doubtless, has had a share in deepening my horror of slavery, and increasing my hostility toward those men and measures that practically uphold the slave system.
It has already been observed, that though I was, after my removal from Col. Lloyd's plantation, in form the slave of Master Hugh, I was, in fact, and in law, the slave of my old master, Capt. Anthony. Very well.
In a very short time after I went to Baltimore, my old master's youngest son, Richard, died; and, in three years and six months after his death, my old master himself died, leaving only his son, Andrew, and his daughter, Lucretia, to share his estate.