down to me at birth, the only heritage I’d ever know, and yet at that moment they didn’t seem to belong to me. This land that was supposed to be part of me, and I part of it – in that instant we felt like strangers. I didn’t want it. One day, it would kill me.
[Pause; long sigh.]
I like my life indoors now. If I had children I would make sure they never had to go outside, ever.
What made us different from the Indians who laboured in the plantations was that we worked for ourselves. If it rained we wouldn’t eat. If the catch was plentiful we could save some money and replace our worn-out shoes, buy a tarpaulin to stretch over the front yard to keep the rain out of the house – small things like that. The equation was simple for us. But they worked for the big corporations, the ones the government took over from the British. New owners, same rules. Times change but the workers’ lives never improve. They had bad pay, bad housing, no schools, had to work with poisonous chemicals all day, had no entertainment in the evenings other than to drink their home-made samsu that made them go blind and mad. But what else could they do? Run away to the city and live on the streets? At least back then they had papers. Now it’s all Bangla and Myanmar workers – I don’t think a single one of them has an ID card.
We seldom spoke about the Indians on the plantations, except to say how miserable their fate was. Poor black devils, dead but not dead – repeating these kinds of expressions made us feel that by comparison we were comfortable and easy. We never mixed with them – our lives were totally separate. We didn’t want anything to do with them, in case their misfortune rubbed off on us. All the time I was growing up, I shared the villagers’ sense of being scared of the plantation Indians because they might infect us with their poverty, and we really didn’t need any more of that in our lives. Maybe it was just another superstition that we Chinese specialise in – you know, like: Don’t look at a funeral procession or you might die too. Looking back now, I guess it was because they made us realise that we were not so different from them. So they just existed, a constant presence on the plantations over there, which is to say right next to us – a reminder of how bad things could get.
I guess you could say it was Geography’s fault that I was born into a family of fishermen – that we became who we were. But history played its part too. Like most of the people in the village, three of my grandparents arrived from Indonesia in the first years of the Second World War, when it wasn’t safe to be Chinese over there. They’d heard about the internment camps, the summary executions, young girls being raped – all the stuff I’m sure you’ve studied at college. Even I heard about that in school. They knew it might be the same story here, but they took their chances. What makes a person leave a country for another country where they could be persecuted for exactly the same thing? You get on a boat in Sumatra, cross the Melaka Straits, knowing that you could get rounded up and put in a prison camp just like you were before. Why did they do it? I’ll never know. Aiya, they made it through the war, we’re all OK now, why do you care? That was what my mother said when I asked her about my grandparents. Stuff that went on in the war – forget it. Old Chinese folk never talk about that, so don’t go asking.
For many years, my grandmother refused to register to vote. The address on her ID card was her aunt’s in Teluk Intan. She’d spent a few years there when she first got to the country, and thought of it as a sort of home. She was the youngest, barely fifteen when she arrived. I’m not sure how long exactly she spent there, but the moment she got to our village she didn’t move for the rest of her life. It’s not like the rest of us actually bothered to vote – we didn’t, or only occasionally. It would never make much difference to us – politicians change, our lives stay the same. But with my grandmother, it was more than just not caring. She actively wanted to be hidden from view. If they come for us, they won’t know where I live! I’ll have one, two, three more days to escape. That’s what she used to say. Not like the rest of you! They’ll know your address and when the time comes they’ll know where to find you. Crazy old woman. People used to laugh at her. Who’s going to come for us? No one cares about us or what we do! But she was convinced that one day there would be a government decree, a law that would be passed overnight, and everyone with a Chinese name would be rounded up and put in camps, just as they were during the war. Hey Po-po, just chill out! We have internet now! Facebook Twitter Insta Snapchat, can Skype with someone in Russia while listening to Super Junior on live stream, team-play video games with people that you never met in Harbin and Copenhagen. You actually believe that in this kind of world, we can just round up millions of people and put them in a prison camp, or kick them out of the country? You think you’ll wake up one day and hundreds of thousands of people are going to be walking across the border into Thailand with nothing but the shirts on their backs, and all the homes and villages and entire cities we’ve built, with skyscrapers and malls, are going to be abandoned, just like that? Keep up with the times, Po-po!
She wouldn’t listen. For the rest of her life, she was obsessed by keeping her address secret, thinking it would protect her when Chinese doomsday arrived. When she was very old – I’d long since moved out of the village but was back living in the area – she fell down one day while reaching up to pick a pomegranate from the small tree she’d planted outside her house. A scrawny plant that never grew well, no matter how much she looked after it. That was another one of her obsessions, that stupid plant; in the end, it nearly killed her. The small plastic stool she’d climbed up on to reach its branches was brittle and cracking, and couldn’t take her weight when she stepped on it. She fell, broke her hip and ended up in hospital. When I arrived I found there were many forms to fill in. Each time I did so, she insisted I wrote her false address. ‘What the hell is the use of doing that?’ I said. ‘If they need to do any follow-up tests they’ll go searching for you fifty miles from where you live.’
‘Good,’ she said. Maybe it was because she was so young when the war broke out, only fifteen, and only sixteen or seventeen when she had to get in a boat and cross the seas to Malaysia. She knew what could happen to girls of that age in times of war. I guess that’s why she wanted to remain in the shadows. To be invisible is to be safe. Kids nowadays, their whole lives are on the internet – every minute of their day broadcast to the universe. Thank God my Po-po never knew Facebook – she’d have been anxious and stressed all the time. Die lor, police see computer know where you are! She was the opposite – wanted her history, her entire self, to be scrubbed out from the world.
That was when I understood that for her, our village was a place of comfort. We were trapped in obscurity, hard to get in, hard to get out. If anything happened, she could just slip away into the sea. Again. It suited her just fine.
My grandparents were all originally from Fujian province. According to my calculations, the ones who came from Sumatra – they’d only been in Indonesia for ten years max before they had to move again. Imagine that – you come all the way from China, you leave behind war, famine, getting in and out of small boats drifting on the ocean for months, eventually land in some tiny town in Indonesia, find some way of earning a living, working the land or the sea. You think you own that tiny bit of scrubby jungle or marsh or wherever it is you’ve landed, you think you can start a family, start a new life. Then, just when your days and weeks start to feel normal, when your notion of time begins to stretch out into a year, two years, a future – when you look at the place you’re in and it no longer feels as if every tree, every blade of grass is out to hurt you, you have to move again. More war, more boats, more swamps.
Guess that’s why they never wanted to leave the village once they got there. For them, that was it. End of the road. Stop. Don’t look back. Don’t look ahead. Even if this new place turned out to be as bad as the one they’d left, they’d take their chances there. No going anywhere, ever again, not even to Klang for a movie. Their children were the same – all the people of my parents’ age seemed to be attached to that coastline of rocks and mangroves and driftwood, sheltered by inlets and swamps. They started to fish, firstly to feed themselves, then, after the war, to sell in the small markets down the coast. One generation handing on its work to the next – the only heirloom we had. The men out in the boats at sea, the women sewing the nets in the village, the children gutting the fish in rickety shacks perched on stilts over the muddy banks – a way of life