a horrible disaster on the Ponte alla Carraia, of which more presently. The fiends of faction broke loose again; and in order to annihilate the Cavalcanti, who were still rich and powerful round about the Mercato Nuovo, the leaders of the Neri deliberately burned a large portion of the city. On July 20th, 1304, an attempt by the now allied Bianchi and Ghibellines to surprise the city proved a disastrous failure; and, on that very day (Dante being now far away at Verona, forming a party by himself), Francesco di Petracco–who was to call himself Petrarca and is called by us Petrarch–was born in exile at Arezzo.
This miserable chapter of Florentine history ended tragically in 1308, with the death of Corso Donati. In his old age he had married a daughter of Florence's deadliest foe, the great Ghibelline champion, Uguccione della Faggiuola; and, in secret understanding with Uguccione and the Cardinal Napoleone degli Orsini (Pope Clement V. had already transferred the papal chair to Avignon and commenced the Babylonian captivity), he was preparing to overthrow the Signoria, abolish the Ordinances, and make himself Lord of Florence. But the people anticipated him. On Sunday morning, October 16th, the Priors ordered their great bell to be sounded; Corso was accused, condemned as a traitor and rebel, and sentence pronounced in less than an hour; and with the great Gonfalon of the People displayed, the forces of the Commune, supported by the swordsmen of the Della Tosa and a band of Catalan mercenaries in the service of the King of Naples, marched upon the Piazza di San Piero Maggiore. Over the Corbizzi tower floated the banner of the Donati, but only a handful of men gathered round the fierce old noble who, himself unable by reason of his gout to bear arms, encouraged them by his fiery words to hold out to the last. But the soldiery of Uguccione never came, and not a single magnate in the city stirred to aid him. Corso, forced at last to abandon his position, broke through his enemies, and, hotly pursued, fled through the Porta alla Croce. He was overtaken, captured, and barbarously slain by the lances of the hireling soldiery, near the Badia di San Salvi, at the instigation, as it was whispered, of Rosso della Tosa and Pazzino dei Pazzi. The monks carried him, as he lay dying, into the Abbey, where they gave him humble sepulchre for fear of the people. With all his crimes, there was nothing small in anything that Messer Corso did; he was a great spirit, one who could have accomplished mighty things in other circumstances, but who could not breathe freely in the atmosphere of a mercantile republic. "His life was perilous," says Dino Compagni sententiously, "and his death was blame-worthy."
A brief but glorious chapter follows, though denounced in Dante's bitterest words. Hardly was Corso dead when, after their long silence, the imperial trumpets were again heard in the Garden of the Empire. Henry of Luxemburg, the last hero of the Middle Ages, elected Emperor as Henry VII., crossed the Alps in September 1310, resolved to heal the wounds of Italy, and to revive the fading mediæval dream of the Holy Roman Empire. In three wild and terrible letters, Dante announced to the princes and peoples of Italy the advent of this "peaceful king," this "new Moses"; threatened the Florentines with the vengeance of the Imperial Eagle; urged Cæsar on against the city–"the sick sheep that infecteth all the flock of the Lord with her contagion." But the Florentines rose to the occasion, and with the aid of their ally, the King of Naples, formed what was practically an Italian confederation to oppose the imperial invader. "It was at this moment," writes Professor Villari, "that the small merchant republic initiated a truly national policy, and became a great power in Italy." From the middle of September till the end of October, 1312, the imperial army lay round Florence. The Emperor, sick with fever, had his head-quarters in San Salvi. But he dared not venture upon an attack, although the fortifications were unfinished; and, in the following August, the Signoria of Florence could write exultantly to their allies, and announce "the blessed tidings" that "the most savage tyrant, Henry, late Count of Luxemburg, whom the rebellious persecutors of the Church, and treacherous foes of ourselves and you, called King of the Romans and Emperor of Germany," had died at Buonconvento.
But in the Empyrean Heaven of Heavens, in the mystical convent of white stoles, Beatrice shows Dante the throne of glory prepared for the soul of the noble-hearted Cæsar:–
"In quel gran seggio, a che tu gli occhi tieni
per la corona che già v'è su posta,
prima che tu a queste nozze ceni,
sederà l'alma, che fia giù agosta,
dell'alto Enrico, ch'a drizzare Italia
verrà in prima che ella sia disposta."11
After this, darker days fell upon Florence. Dante, with a renewed sentence of death upon his head, was finishing his Divina Commedia at Verona and Ravenna,–until, on September 14th, 1321, he passed away in the latter city, with the music of the pine-forest in his ears and the monuments of dead emperors before his dying eyes. Petrarch, after a childhood spent at Carpentras, was studying law at Montpellier and Bologna–until, on that famous April morning in Santa Chiara at Avignon, he saw the golden-haired girl who made him the greatest lyrist of the Middle Ages. It was in the year 1327 that Laura–if such was really her name–thus crossed his path. Boccaccio, born at Certaldo in 1313, the year of the Emperor Henry's death, was growing up in Florence, a sharp and precocious boy. But the city was in a woeful plight; harassed still by factious magnates and burghers, plundered by foreign adventurers, who pretended to serve her, heavily taxed by the Angevin sovereigns–the Reali– of Naples. Florence had taken first King Robert, and then his son, Charles of Calabria, as overlord, for defence against external foes (first Henry VII., then Uguccione della Faggiuola, and then Castruccio Interminelli); and the vicars of these Neapolitan princes replaced for a while the Podestàs; their marshals robbed and corrupted; their Catalan soldiers clamoured for pay. The wars with Uguccione and Castruccio were most disastrous to the Republic; and the fortunate coincidence of the deaths of Castruccio and Charles of Calabria, in 1328, gave Florence back her liberty at the very moment when she no longer needed a defender. Although the Florentines professed to regard this suzerainty of the Reali di Napoli as an alliance rather than a subjection,–compagnia e non servitù as Machiavelli puts it–it was an undoubted relief when it ended. The State was reorganised, and a new constitution confirmed in a solemn Parliament held in the Piazza. Henceforth the nomination of the Priors and Gonfaloniere was effected by lot, and controlled by a complicated process of scrutiny; the old councils were all annulled; and in future there were to be only two chief councils–the Council of the People, composed of 300 popolani, presided over by the Captain, and the Council of the Commune, of 250, presided over by the Podestà, in which latter (as in former councils of the kind) both popolani and grandi could sit. Measures proposed by the Government were submitted first to the Council of the People, and then, if approved, to that of the Commune.
Within the next few years, in spite of famine, disease, and a terrible inundation of the Arno in 1333, the Republic largely extended its sway. Pistoia, Arezzo, and other places of less account owned its signory; but an attempt to get possession of Lucca–with the incongruous aid of the Germans–failed. After the flood, the work of restoration was first directed by Giotto; and to this epoch we owe the most beautiful building in Florence, the Campanile. The discontent, excited by the mismanagement of the war against Lucca, threw the Republic into the arms of a new and peculiarly atrocious tyrant, Walter de Brienne, Duke of Athens, a French soldier of fortune, connected by blood with the Reali of Naples. Elected first as war captain and chief justice, he acquired credit with the populace and the magnates by his executions of unpopular burghers; and finally, on September 8th, 1342, in the Piazza della Signoria, he was appointed Lord of Florence for life, amidst the acclamations of the lowest sections of the mob and the paid retainers of the treacherous nobles. The Priors were driven from their palace, the books of the Ordinances destroyed, and the Duke's banner erected upon the People's tower, while the church bells rang out the Te Deum. Arezzo, Pistoia, Colle di Val d'Elsa, San Gemignano, and Volterra acknowledged his rule; and with a curious mixture of hypocrisy, immorality, and revolting cruelty, he reigned as absolute lord until the following summer, backed by French and Burgundian soldiers who flocked to him from all quarters. By that time he had utterly disgusted all classes in the State, even the magnates by whose favour he had won his throne and the populace who had acclaimed him; and on the Feast of St. Anne, July 26th, 1343, there was a general rising. The instruments of his cruelty were literally torn to pieces by the people, and he was besieged in the Palazzo Vecchio, which he had transformed into