When I walked abroad I could see many forms of life, beautiful living creatures of many kinds which the Master of Life had placed here; and these were, after their manner walking, flying, leaping, running, feeding, playing all about. Now the face of all the land is changed and sad. The living creatures are gone. I see the land desolate, and I suffer unspeakable sadness. Sometimes I wake in the night and I feel as though I should suffocate from the pressure of this awful feeling of loneliness.”
Indians generally were shrewd and discerning observers of the life and habits of plants and animals. The careful study of plants and animals was a considerable part of the courses of study in their system of education, which included much more than is supposed by persons who have not made themselves acquainted with Indian life. They were well informed in plant and animal ecology, and in knowledge of range of species. They took cognizance of the habits of animals in the animals’ dwelling places. An old Indian once told me how a muskrat lays up stores of food in his house. He compared the appearance of the musk-rat’s stores to that of a grocer’s goods on the shelves of his store. Many old Indians have told me what kinds of food are stored by different species of animals which lay up stores. They often speak of such animals as lay up food stores as being civilized animal nations, and of those which do not make such provision as being uncivilized.
They attribute great wisdom to certain species of animals. This disposition results from discerning observation of the animals’ works and ways. The beaver notably is reputed to be very wise and industrious. Indians often sought to gain the favor and learn the wisdom of various animal species by endeavoring to place themselves en rapport with the guardian genius of the species.
INDIANS’ APPRECIATION AND LOVE OF THEIR HOMELAND
In the rituals of the various tribes may be found numerous expressions of the love and reverence which the people had for Holy Mother Earth in general and for their own homeland in particular. And in their thought of their homeland they did not regard it as a possession which they owned, but they regarded themselves as possessed by their homeland, their country, and that they owed her love and service and reverence. The following song is found in an ancient ritual of the Pawnee nation which is given entire in the Twenty-second Annual Report of the Bureau of American Ethnology, Part 2. This song plainly reflects the topography and the scenery of the country of the Pawnee nation, that part of the Great Plains traversed by the Solomon, Republican, Platte, Loup, and Niobrara rivers.
Dark against the sky yonder distant line
Lies before us. Trees we see, long the line of trees,
Bending, swaying in the breeze.
Bright with flashing light yonder distant line
Runs before us, swiftly runs, swift the river runs,
Winding, flowing o’er the land.
Hark! O hark! A sound, yonder distant sound
Comes to greet us, singing comes, soft the river’s song,
Rippling gently ’neath the trees.
In the foregoing song one can hear the constant murmur of the summer south wind as it blows in that country for days, and see the broad stretch of the great level land, gently undulating in places, with its eastward-flowing streams bordered by zones of trees, the timbered zones along the stream courses being the only forest land in that country.
THRILLING ESCAPE OF A WAR PARTY OUTNUMBERED AND SURROUNDED BY THEIR ENEMIES
In the northwest part of Nebraska there is a high butte with perpendicular sides like the walls of a great building. Because of the shape of this butte, and because it is composed mostly of a soft rock or hard, firm clay, it is called Court-House Rock by the white people. Of course it has other names among the Indian tribes of that region.
This great butte stands out boldly upon the high plain and can be seen for many miles in all directions overlooking the Platte River. The top is almost flat and all sides but one are almost vertical, and are bare of vegetation, worn smooth by rain and by wind, impossible to climb. But there is a way on one side by which a strong man can make his way to the top.
This high lonely butte stands on the borderland between the country of the Pawnees and the country of the Dakotas. The Dakotas and the Pawnees were almost always at war with each other. Many years ago a Pawnee war party was camped near this butte when they were surprised by a war party of Dakotas stronger in numbers than their own party. In the fight which ensued the Pawnees were unable to drive their enemies off, but were compelled to take refuge by climbing to the top of the butte. The Dakotas were unable to follow the Pawnees upon the butte, for the Pawnees were able to guard the single narrow path. But neither could the Pawnees escape again upon the open plain for the Dakotas securely guarded the descent and could easily kill one after another all who might attempt to come down that way. So it seemed only a question of time before all the Pawnees must die of hunger and thirst upon the top of the rock, or come down and give themselves up to death at the hands of their enemies. The camps of the Dakotas surrounded the butte, laying siege to it to starve the Pawnees out.
The Pawnees were in a woeful plight. As the sun rose and traveled across the sky they could look away for miles and perhaps see flocks of antelopes grazing upon the plain, while their own stomachs were pinched with hunger; and some miles to the south they could see the flashing sunlight gleaming upon the waters of the Platte River, while close at hand, at the foot of the butte, they could see their enemies eating and drinking, which could but serve to aggravate their own hunger and thirst. And at night when the scorching sun had sunk in the west they might look away to the eastward, in which direction their homes lay many days’ march distant in the beautiful and fruitful valley of the Loup River; and as they looked the twinkling stars appearing one by one near the eastern horizon must have made them think of the evening camp fires of their home people. And at night the grim chill of the rare air of the high butte gripped their bodies in its clutch. And all the while they must be very vigilant against their enemies to prevent being overtaken. They all suffered severely, but the captain of the company suffered most of all; for added to the bodily sufferings which he endured in common with his men, he also suffered extreme mental anguish, for he felt his responsibility on account of his men. Because they had trusted his leadership and had put themselves under his orders it seemed that now they must all die a horrible death. For himself he dreaded not death so much as to be the cause of the loss of his brave men. To him this was far more bitter than death. In the night-time he would go away from the others and cry out in fervent prayer to Tirawa, begging His help, begging that He would show him some way to save his men and bring them off safe.
And while he was thus praying, he heard a voice saying, “Look carefully and see if you can find a place where you shall be able to climb down from this rock and save your men and yourself.” So he prayed earnestly all night, and when daylight came he went along the edges of the butte looking carefully to see if there might be a place where some way might be found by which to go down. At last he found a jutting point of rock near the cliff edge, and standing above the level. Below this point the cliff side was smooth and vertical. It occurred to him that this point might be made a means of support from which the men might let themselves down the face of the cliff by a rope. When night came again, after he had posted the sentries to guard the place of ascent from the enemy, he returned to the point of rock and with his knife he cut away soft weathered rock at its base to make a secure place of fastening for a rope. Then he gathered secretly all the lariats which the company had. These he tied together and then, tying one end securely to the rock which he had prepared, he carefully paid out the rope and found to his joy that it reached the ground below. He made a loop in the rope for his foot and then he let himself slowly down to the ground, then he climbed back again. When night came again he posted his sentries so that the enemy might see them at their posts on the side of the butte above the path, but when darkness had fully come they were all gradually withdrawn. Quietly calling his men about him he explained his plan and told them how they might all save themselves. He sent his men down by the rope, one after another, beginning with the youngest and least important of the company, and so on up to the men of most importance.