to the faithful, to those who were solely influenced by curiosity as well as to those who entered with their hearts faint with love. And it was a sight to see them, all almost equally affected by the tepid odour of the wax, half stifling in the heavy tabernacle air which gathered beneath the rocky vault, and lowering their eyes for fear of slipping on the gratings. Many stood there bewildered, not even bowing, examining the things around with the covert uneasiness of indifferent folks astray amidst the redoubtable mysteries of a sanctuary. But the devout crossed themselves, threw letters, deposited candles and bouquets, kissed the rock below the Virgin’s statue, or else rubbed their chaplets, medals, and other small objects of piety against it, as the contact sufficed to bless them. And the defile continued, continued without end during days and months as it had done for years; and it seemed as if the whole world, all the miseries and sufferings of humanity, came in turn and passed in the same hypnotic, contagious kind of round, through that rocky nook, ever in search of happiness.
When Berthaud had satisfied himself that everything was working well, he walked about like a mere spectator, superintending his men. Only one matter remained to trouble him: the procession of the Blessed Sacrament, during which such frenzy burst forth that accidents were always to be feared.
This last day seemed likely to be a very fervent one, for he already felt a tremor of exalted faith rising among the crowd. The treatment needed for miraculous care was drawing to an end; there had been the fever of the journey, the besetting influence of the same endlessly repeated hymns, and the stubborn continuation of the same religious exercises; and ever and ever the conversation had been turned on miracles, and the mind fixed on the divine illumination of the Grotto. Many, not having slept for three nights, had reached a state of hallucination, and walked about in a rageful dream. No repose was granted them, the continual prayers were like whips lashing their souls. The appeals to the Blessed Virgin never ceased; priest followed priest in the pulpit, proclaiming the universal dolour and directing the despairing supplications of the throng, during the whole time that the sick remained with hands clasped and eyes raised to heaven before the pale, smiling, marble statue.
At that moment the white stone pulpit against the rock on the right of the Grotto was occupied by a priest from Toulouse, whom Berthaud knew, and to whom he listened for a moment with an air of approval. He was a stout man with an unctuous diction, famous for his rhetorical successes. However, all eloquence here consisted in displaying the strength of one’s lungs in a violent delivery of the phrase or cry which the whole crowd had to repeat; for the addresses were nothing more than so much vociferation interspersed with “Ayes” and “Paters.”
The priest, who had just finished the Rosary, strove to increase his stature by stretching his short legs, whilst shouting the first appeal of the litanies which he improvised, and led in his own way, according to the inspiration which possessed him.
“Mary, we love thee!” he called.
And thereupon the crowd repeated in a lower, confused, and broken tone: “Mary, we love thee!”
From that moment there was no stopping. The voice of the priest rang out at full swing, and the voices of the crowd responded in a dolorous murmur:
“Mary, thou art our only hope!”
“Mary, thou art our only hope!”
“Pure Virgin, make us purer, among the pure!”
“Pure Virgin, make us purer, among the pure!”
“Powerful Virgin, save our sick!”
“Powerful Virgin, save our sick!”
Often, when the priest’s imagination failed him, or he wished to thrust a cry home with greater force, he would repeat it thrice; while the docile crowd would do the same, quivering under the enervating effect of the persistent lamentation, which increased the fever.
The litanies continued, and Berthaud went back towards the Grotto. Those who defiled through it beheld an extraordinary sight when they turned and faced the sick. The whole of the large space between the cords was occupied by the thousand or twelve hundred patients whom the national pilgrimage had brought with it; and beneath the vast, spotless sky on that radiant day there was the most heart-rending jumble of sufferers that one could behold. The three hospitals of Lourdes had emptied their chambers of horror. To begin with, those who were still able to remain seated had been piled upon the benches. Many of them, however, were propped up with cushions, whilst others kept shoulder to shoulder, the strong ones supporting the weak. Then, in front of the benches, before the Grotto itself, were the more grievously afflicted sufferers lying at full length; the flagstones disappearing from view beneath this woeful assemblage, which was like a large, stagnant pool of horror. There was an indescribable block of vehicles, stretchers, and mattresses. Some of the invalids in little boxes not unlike coffins had raised themselves up and showed above the others, but the majority lay almost on a level with the ground. There were some lying fully dressed on the check-patterned ticks of mattresses; whilst others had been brought with their bedding, so that only their heads and pale hands were seen outside the sheets. Few of these pallets were clean. Some pillows of dazzling whiteness, which by a last feeling of coquetry had been trimmed with embroidery, alone shone out among all the filthy wretchedness of all the rest – a fearful collection of rags, worn-out blankets, and linen splashed with stains. And all were pushed, squeezed, piled up by chance as they came, women, men, children, and priests, people in nightgowns beside people who were fully attired being jumbled together in the blinding light of day.
And all forms of disease were there, the whole frightful procession which, twice a day, left the hospitals to wend its way through horrified Lourdes. There were the heads eaten away by eczema, the foreheads crowned with roseola, and the noses and mouths which elephantiasis had transformed into shapeless snouts. Next, the dropsical ones, swollen out like leathern bottles; the rheumatic ones with twisted hands and swollen feet, like bags stuffed full of rags; and a sufferer from hydrocephalus, whose huge and weighty skull fell backwards. Then the consumptive ones, with livid skins, trembling with fever, exhausted by dysentery, wasted to skeletons. Then the deformities, the contractions, the twisted trunks, the twisted arms, the necks all awry; all the poor broken, pounded creatures, motionless in their tragic, marionette-like postures. Then the poor rachitic girls displaying their waxen complexions and slender necks eaten into by sores; the yellow-faced, besotted-looking women in the painful stupor which falls on unfortunate creatures devoured by cancer; and the others who turned pale, and dared not move, fearing as they did the shock of the tumours whose weighty pain was stifling them. On the benches sat bewildered deaf women, who heard nothing, but sang on all the same, and blind ones with heads erect, who remained for hours turned toward the statue of the Virgin which they could not see. And there was also the woman stricken with imbecility, whose nose was eaten away, and who laughed with a terrifying laugh, displaying the black, empty cavern of her mouth; and then the epileptic woman, whom a recent attack had left as pale as death, with froth still at the corners of her lips.
But sickness and suffering were no longer of consequence, since they were all there, seated or stretched with their eyes upon the Grotto. The poor, fleshless, earthy-looking faces became transfigured, and began to glow with hope. Anchylosed hands were joined, heavy eyelids found the strength to rise, exhausted voices revived as the priest shouted the appeals. At first there was nothing but indistinct stuttering, similar to slight puffs of air rising, here and there above the multitude. Then the cry ascended and spread through the crowd itself from one to the other end of the immense square.
“Mary, conceived without sin, pray for us!” cried the priest in his thundering voice.
And the sick and the pilgrims repeated louder and louder: “Mary, conceived without sin, pray for us!”
Then the flow of the litany set in, and continued with increasing speed:
“Most pure Mother, most chaste Mother, thy children are at thy feet!”
“Most pure Mother, most chaste Mother, thy children are at thy feet!”
“Queen of the Angels, say but a word, and our sick shall be healed!”
“Queen of the Angels, say but a word, and our sick shall be healed!”
In the second row of sufferers, near the pulpit, was M. Sabathier,