but in vain. He could expect no character from Tag-rag; and when the 10th of August should have arrived, what was to become of him? These were the kind of thoughts often passing through his mind during the Sunday, which he and Huckaback spent together in unceasing conversation on the one absorbing event of the last week. Titmouse, poor little puppy, had dressed himself with just as much care as usual; but as he was giving the finishing touches at his toilet, pumping up grievous sighs every half minute, the sum of his reflections might be stated in the miserable significance of a quaint saying of Poor Richard's—"How hard is it to make an empty sack stand upright!"
Although the sun shone as vividly and beautifully as on the preceding Sunday, to Titmouse's saddened eye there seemed a sort of gloom everywhere. Up and down the Park he and Huckaback walked, towards the close of the afternoon; but Titmouse had not so elastic a strut as before. He felt empty and sinking. Everybody seemed to know what a sad pretender he was: and the friends quitted the magic circle much earlier than had been usual with Titmouse. What with the fatigue of a long day's saunter, the vexation of having had but a hasty, inferior, and unrefreshing meal, which did not deserve the name of dinner, and their unpleasant thoughts, both seemed depressed as they walked along the streets. At length they arrived at the open doors of a gloomy-looking building, into which two or three sad and prim-looking people were entering. After walking a few paces past the door—"Do you know, Huck," said Titmouse, stopping, "I've often thought that—that—there's something in Religion."
"To be sure there is, for those that like it—who doubts it? It's all very well in its place, no doubt," replied Huckaback, with much surprise, which increased, as he felt himself being slowly swayed round towards the building in question. "But what of that?"
"Oh, nothing; but—hem! hem!" replied Titmouse, sinking his voice to a whisper—"a touch of—religion—eh?—would not be so much amiss, just now! I feel—uncommon inclined that way, somehow, 'pon my soul!"
"Religion's all very well, Titty, dear!—for them that has much to be thankful for; but devil take me! what have either you or me to be"–
"But, Huck—how do you know but we might get something to be thankful for, by praying?—I've often heard of great things in that line—but—do come in with me, Huck!"
Huckaback stood for a moment irresolute, twirling about his cane, and looking rather distastefully towards the dingy building. "It won't answer," said he, faintly. Titmouse drew him nearer; but he suddenly started back.—"No! oh, 'tis only a meeting-house, Tit! Curse Dissenters, how I hate 'em! Isn't your precious governor one in that line? Give me a regular-like, respectable church, with a proper steeple, and parson, and prayers, and an organ, and all that!"
Titmouse secretly acknowledged the force of these observations; and the intelligent and piously disposed couple, with perhaps a just, but certainly a somewhat sudden regard for orthodoxy, were not long before they had found their way into a church where evening service was being performed. They ascended the gallery stair; and seeing no reason to be ashamed of being at church, down they both went, with loud clattering steps and a bold air, into the very central seat (which happened to be vacant) in the front of the gallery. Titmouse paid a most exemplary attention to what was going on, kneeling, sitting, and standing with exact propriety, in the proper places; joining audibly in the responses, and keeping his eyes pretty steadily on the prayer-book, which he found lying there. He even rebuked Huckaback for whispering (during one of the most solemn parts of the service) that "there was an uncommon pretty gal in the next pew!"—He thought that the clergyman was a remarkable fine preacher, and said some things that he must have meant for him, Titmouse, in particular!
"Curse me, Hucky!" said he, heatedly, as soon as they had quitted the church, and were fairly in the street—"Curse me if—if—ever I felt so comfortable-like in my mind before, as I do now—see if I don't go again next Sunday!"
"Lord, Tit, you don't really mean—eh?—it's deuced dull work!"
"Hang me if I don't, though! and if anything should come of it—if I do but get the estate—(I wonder, now, where Mr. Gammon goes to church. I should like to know!—I'd go there regularly)—But if I do get the thing—you see if I don't"–
"Ah, I don't know; it's not much use praying for money, Tit; I've tried it myself, once or twice, but it didn't answer!"
"I'll take my oath you was staring at the gals all the while, Hucky!"
"Ah, Titty!" exclaimed Huckaback, and winked his eye, and put the tip of his forefinger to the tip of his nose, and laughed.
Titmouse continued in what he doubtless imagined to be a devout frame of mind, for several minutes after quitting the church. But close by the aforesaid church, the devil had a thriving little establishment, in the shape of a cigar-shop; in which a showily-dressed young Jewess sat behind the counter, right underneath a glaring gas-light—with a narrow stripe of greasy black velvet across her forehead, and long ringlets resting on her shoulders—bandying slang with two or three other such creatures as Titmouse and Huckaback. Our friends entered and purchased a cigar a-piece, which they lit on the spot; and after each of them had exchanged an impudent wink with the Jewess, out they went, puffing away—all the remains of their piety! When they had come to the end of their cigars they parted, each speeding homeward. Titmouse, on reaching his lodgings, sank into profound depression. He felt an awful conviction that his visit to the cigar-shop had entirely spoiled the effect of his previous attendance at the church; and that, if so disposed, (and it served him right,) he might now sit and whistle for his ten thousand a-year. Thoughts such as these drove him nearly distracted. If, indeed, he had foreseen having to go through such another week as the one just over, I think it not impossible that before the arrival of the ensuing Sunday, he might have afforded a little employment to that ancient and gloomy functionary, a coroner, and his jury. At that time, however, inquests of this sort were matter-of-fact and melancholy affairs enough; which I doubt not would have been rather a dissuasive from suicide, in the estimation of one who might be supposed ambitious of the éclat of a modern inquest; where, indeed, such strange antics are played by certain new performers as would suffice to revive the corpse, (if it were a corpse that had ever had a spark of sense or spirit in it,) and make it kick the coroner out of the room.[8] But to one of so high an ambition as Tittlebat Titmouse, how delightful would it not have been, to anticipate becoming (what had been quite impracticable during life) the object of public attention after his death—by means of a flaming dissertation by the coroner on his own zeal and spirit—the nature and extent of his rights, powers, and duties;—when high doctors are brow-beaten, the laws set at defiance, and public decency plucked by the beard, and the torn and bleeding hearts of surviving relatives still further agonized by an exposure, all quivering under the recent stroke, to the gaping vulgar! Indeed, I sometimes think that the object of certain coroners, now-a-days, is twofold; first, public—to disgust people with suicide, by showing what horrid proceedings will take place over their carcasses; and secondly, private—to get the means of studying anatomy by post mortems, which the said coroner never could procure in his own practice; which enables us to account for some things one has lately seen, viz. that if a man come to his death by means of a wagon crushing his legs, the coroner institutes an exact examination of the structure of the lungs and heart. I take it to be getting now into a rule—the propriety whereof, some people think, cannot be doubted—namely, that bodies ought now to be opened only to prove that they ought not to have been opened; an inquest must be held, in order to demonstrate that it need not have been held, except that certain fees thereby find their way into the pocket of the aforesaid coroner, which would otherwise not have done so. In short, such a coroner as I have in my eye may be compared to a great ape squatting on a corpse, furiously chattering and spitting at all around it; and I am glad that it hath at last had wit enough first to shut the door before proceeding to its horrid tricks.
Touching, by the way, the moral of suicide, it is a way which some have of cutting the Gordian knot of the difficulties of life; which having been done, possibly the very first thing made manifest to the spirit, after taking its mad leap into the dark may be—how very easily the said knot might have been untied; nay, that it was on the very point of being untied, if the impatient spirit had