(cordon bleu), which included only a hundred chevaliers, of the most ancient nobility. A law of May 19, 1802, created a Légion d'honneur, to be composed of a grand administrative council and of fifteen cohorts, each consisting of seven great officers, twenty commandants, thirty officers, and three hundred and fifty legionaries. By the eighth article of this law, every individual admitted into this Legion was to swear on his honor to devote himself to the service of the Republic, to the preservation of its territory in all its integrity, to the defence of its government, of its laws, of all property which it had bestowed, to combat, with the aid of all the means which justice, reason, and the laws authorized, every enterprise tending to re-establish the feudal régime, to revive the titles and qualities which had been its attributes,—in short, to aid with all his power in the maintenance of liberty and equality. By the denial of any hereditary privileges it was thought thus to create an order which would not offend the new spirit of equality while offering a suitable reward to the soldier, the diplomat, the scientist, the professional or the commercial man who had rendered notable service to his country.
"The Empire succeeding the Republic," says M. Steenackers in his Histoire des ordres de chevalerie, "brought about certain changes in the Legion of Honor. In the first place, the form of the oath had to be modified, and was refused by certain men, such as the admiral Truguet and the poet Lemercier. The first distribution made by the Emperor, on the 14th of July, 1804, in the church of the Invalides, to the principal personages of the Empire, was again made the occasion of a manifestation of opposition by Augereau, although a grand officer of the order, and of about sixty military officers who remained in the court, not wishing to enter the chapel. In this distribution, the old invalided soldiers came first, then the members of the Institute, and finally the military legionaries. The youth of Paris also made its small protestation, some days after this distribution. It was the season for carnations,—the young men put these flowers in their buttonholes and thus were enabled to receive, at a distance, military honors from functionaries a trifle near-sighted. Napoleon, informed of the jests which ensued, and of the discontent of the soldiers, ordered the minister of the police to take the most severe measures with regard to these insolents. Fouché replied: 'Certainly these young people deserve to be chastised, but I will wait for the autumn, which is coming.' This clever reply disarmed the master, and presently the protesting carnations were seen no more, but the sarcasms and the pretended witticisms were not so easily checked. Thus, in the spring of 1803, General Moreau, giving a dinner, summoned his cook and said to him, in the presence of his guests, 'Michel, I am pleased with your dinner; you have truly distinguished yourself with it, I wish to give you a stewpan of honor....' Lafayette refused the decoration, characterizing it as ridiculous. Ducis and Delille would not accept it."
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