bench, with the Court of Appeals thrown in, for backing the Board of Health against the slum.
But the ice-cream! They eat it off the seats, half of them kneeling or squatting on the floor; they blow on it, and put it in their pockets to carry home to baby. Two little shavers discovered to be feeding each other, each watching the smack develop on the other’s lips as the acme of his own bliss, are “cousins”; that is why. Of cake there is a double supply. It is a dozen years since “Fighting Mary,” the wildest child in the Seventh-Avenue school, taught them a lesson there which they have never forgotten. She was perfectly untamable, fighting everybody in school, the despair of her teacher, till on Thanksgiving, reluctantly included in the general amnesty and mince-pie, she was caught cramming the pie into her pocket, after eying it with a look of pure ecstasy, but refusing to touch it. “For mother” was her explanation, delivered with a defiant look before which the class quailed. It is recorded, but not in the minutes, that the board of managers wept over Fighting Mary, who, all unconscious of having caused such an astonishing “break,” was at that moment engaged in maintaining her prestige and reputation by fighting the gang in the next block. The minutes contain merely a formal resolution to the effect that occasions of mince-pie shall carry double rations thenceforth. And the rule has been kept—not only in Seventh-Avenue, but in every industrial school—since. Fighting Mary won the biggest fight of her troubled life that day, without striking a blow.
It was in the Seventh-Avenue school last Christmas that I offered the truant class a four-bladed penknife as a prize for whittling out the truest Maltese cross. It was a class of black sheep, and it was the blackest sheep of the flock that won the prize. “That awful Savarese,” said the principal in despair. I thought of Fighting Mary, and bade her take heart. I regret to say that within a week the hapless Savarese was black-listed for banking up the school door with snow, so that not even the janitor could get out and at him.
Within hail of the Sullivan-street school camps a scattered little band, the Christmas customs of which I had been trying for years to surprise. They are Indians, a handful of Mohawks and Iroquois, whom some ill wind has blown down from their Canadian reservation, and left in these West-Side tenements to eke out such a living as they can weaving mats and baskets, and threading glass pearls on slippers and pin-cushions, until, one after another, they have died off and gone to happier hunting-grounds than Thompson street. There were as many families as one could count on the fingers of both hands when I first came upon them, at the death of old Tamenund, the basket-maker. Last Christmas there were seven. I had about made up my mind that the only real Americans in New York did not keep the holiday at all, when, one Christmas eve, they showed me how. Just as dark was setting in, old Mrs. Benoit came from her Hudson-street attic—where she was known among the neighbors, as old and poor as she, as Mrs. Ben Wah, and believed to be the relict of a warrior of the name of Benjamin Wah—to the office of the Charity Organization Society, with a bundle for a friend who had helped her over a rough spot—the rent, I suppose. The bundle was done up elaborately in blue cheese-cloth, and contained a lot of little garments which she had made out of the remnants of blankets and cloth of her own from a younger and better day. “For those,” she said, in her French patois, “who are poorer than myself”; and hobbled away. I found out, a few days later, when I took her picture weaving mats in her attic room, that she had scarcely food in the house that Christmas day and not the car-fare to take her to church! Walking was bad, and her old limbs were stiff. She sat by the window through the winter evening, and watched the sun go down behind the western hills, comforted by her pipe. Mrs. Ben Wah, to give her her local name, is not really an Indian; but her husband was one, and she lived all her life with the tribe till she came here. She is a philosopher in her own quaint way. “It is no disgrace to be poor,” said she to me, regarding her empty tobacco-pouch; “but it is sometimes a great inconvenience.” Not even the recollection of the vote of censure that was passed upon me once by the ladies of the Charitable Ten for surreptitiously supplying an aged couple, the special object of their charity, with army plug, could have deterred me from taking the hint.
Very likely, my old friend Miss Sherman, in her Broome-street cellar,—it is always the attic or the cellar,—would object to Mrs. Ben Wah’s claim to being the only real American in my note-book. She is from down East, and says “stun” for stone. In her youth she was lady’s-maid to a general’s wife, the recollection of which military career equally condones the cellar and prevents her holding any sort of communication with her common neighbors, who add to the offense of being foreigners the unpardonable one of being mostly men. Eight cats bear her steady company, and keep alive her starved affections. I found them on last Christmas eve behind barricaded doors; for the cold that had locked the water-pipes had brought the neighbors down to the cellar, where Miss Sherman’s cunning had kept them from freezing. Their tin pans and buckets were even then banging against her door. “They’re a miserable lot,” said the old maid, fondling her cats defiantly; “but let ’em. It’s Christmas. Ah!” she added, as one of the eight stood up in her lap and rubbed its cheek against hers, “they’re innocent. It isn’t poor little animals that does the harm. It’s men and women that does it to each other.” I don’t know whether it was just philosophy, like Mrs. Ben Wah’s, or a glimpse of her story. If she had one, she kept it for her cats.
In a hundred places all over the city, when Christmas comes, as many open-air fairs spring suddenly into life. A kind of Gentile Feast of Tabernacles possesses the tenement districts especially. Green-embowered booths stand in rows at the curb, and the voice of the tin trumpet is heard in the land. The common source of all the show is down by the North River, in the district known as “the Farm.” Down there Santa Claus establishes headquarters early in December and until past New Year. The broad quay looks then more like a clearing in a pine-forest than a busy section of the metropolis. The steamers discharge their loads of fir-trees at the piers until they stand stacked mountain-high, with foot-hills of holly and ground-ivy trailing off toward the land side. An army-train of wagons is engaged in carting them away from early morning till late at night; but the green forest grows, in spite of it all, until in places it shuts the shipping out of sight altogether. The air is redolent with the smell of balsam and pine. After nightfall, when the lights are burning in the busy market, and the homeward-bound crowds with baskets and heavy burdens of Christmas greens jostle one another with good-natured banter,—nobody is ever cross down here in the holiday season,—it is good to take a stroll through the Farm, if one has a spot in his heart faithful yet to the hills and the woods in spite of the latter-day city. But it is when the moonlight is upon the water and upon the dark phantom forest, when the heavy breathing of some passing steamer is the only sound that breaks the stillness of the night, and the watchman smokes his only pipe on the bulwark, that the Farm has a mood and an atmosphere all its own, full of poetry, which some day a painter’s brush will catch and hold.
Into the ugliest tenement street Christmas brings something of picturesqueness as of cheer. Its message was ever to the poor and the heavy-laden, and by them it is understood with an instinctive yearning to do it honor. In the stiff dignity of the brownstone streets up-town there may be scarce a hint of it. In the homes of the poor it blossoms on stoop and fire-escape, looks out of the front window, and makes the unsightly barber-pole to sprout overnight like an Aaron’s rod. Poor indeed is the home that has not its sign of peace over the hearth, be it but a single sprig of green. A little color creeps with it even into rabbinical Hester street, and shows in the shop-windows and in the children’s faces. The very feather-dusters in the peddler’s stock take on brighter hues for the occasion, and the big knives in the cutler’s shop gleam with a lively anticipation of the impending goose “with fixin’s”—a concession, perhaps, to the commercial rather than the religious holiday: business comes then, if ever. A crowd of ragamuffins camp out at a window where Santa Claus and his wife stand in state, embodiment of the domestic ideal that has not yet gone out of fashion in these tenements, gazing hungrily at the announcement that “A silver present will be given to every purchaser by a real Santa Claus.—M. Levitsky.” Across the way, in a hole in the wall, two cobblers are pegging away under an oozy lamp that makes a yellow splurge on the inky blackness about them, revealing to the passer-by their bearded faces, but nothing of the environment save a single sprig of holly suspended from the lamp. From what forgotten brake it came with a message of cheer, a thought of wife and children across the sea waiting their summons, God knows. The shop is their house and home. It was once the