not of vexation, but of sorrow which called forth all my pity. If she had been a philosopher she might have rightly despised me as a man whose sympathy was enlisted only by her fine dress, her nobility, or her apparent wealth; but she endeavoured to bring me round by her sincerity. She felt that if she could call a little sentiment into play, it would certainly plead in her favour.
“I see that you are astonished, reverend sir, and I know the reason of your surprise. You expected to see great splendour here, and you find only misery. The government allows my father but a small salary, and there are nine of us. As we must attend church on Sundays and holidays in a style proper to our condition, we are often compelled to go without our dinner, in order to get out of pledge the clothes which urgent need too often obliges us to part with, and which we pledge anew on the following day. If we did not attend mass, the curate would strike our names off the list of those who share the alms of the Confraternity of the Poor, and those alms alone keep us afloat.”
What a sad tale! She had guessed rightly. I was touched, but rather with shame than true emotion. I was not rich myself, and, as I was no longer in love, I only heaved a deep sigh, and remained as cold as ice. Nevertheless, her position was painful, and I answered politely, speaking with kindness and assuring her of my sympathy. “Were I wealthy,” I said, “I would soon shew you that your tale of woe has not fallen on unfeeling ears; but I am poor, and, being at the eve of my departure from Venice, even my friendship would be useless to you.” Then, after some desultory talk, I expressed a hope that her beauty would yet win happiness for her. She seemed to consider for a few minutes, and said, “That may happen some day, provided that the man who feels the power of my charms understands that they can be bestowed only with my heart, and is willing to render me the justice I deserve; I am only looking for a lawful marriage, without dreaming of rank or fortune; I no longer believe in the first, and I know how to live without the second; for I have been accustomed to poverty, and even to abject need; but you cannot realize that. Come and see my drawings.”
“You are very good, mademoiselle.”
Alas! I was not thinking of her drawings, and I could no longer feel interested in her Eve, but I followed her.
We came to a chamber in which I saw a table, a chair, a small toilet-glass and a bed with the straw palliasse turned over, very likely for the purpose of allowing the looker-on to suppose that there were sheets underneath, but I was particularly disgusted by a certain smell, the cause of which was recent; I was thunderstruck, and if I had been still in love, this antidote would have been sufficiently powerful to cure me instanter. I wished for nothing but to make my escape, never to return, and I regretted that I could not throw on the table a handful of ducats, which I should have considered the price of my ransom.
The poor girl shewed me her drawings; they were fine, and I praised them, without alluding particularly to Eve, and without venturing a joke upon Adam. I asked her, for the sake of saying something, why she did not try to render her talent remunerative by learning pastel drawing.
“I wish I could,” she answered, “but the box of chalks alone costs two sequins.”
“Will you forgive me if I am bold enough to offer you six?”
“Alas! I accept them gratefully, and to be indebted to you for such a service makes me truly happy.”
Unable to keep back her tears, she turned her head round to conceal them from me, and I took that opportunity of laying the money on the table, and out of politeness, wishing to spare her every unnecessary humiliation, I saluted her lips with a kiss which she was at liberty to consider a loving one, as I wanted her to ascribe my reserve to the respect I felt for her. I then left her with a promise to call another day to see her father. I never kept my promise. The reader will see how I met her again after ten years.
How many thoughts crowded upon my mind as I left that house! What a lesson! I compared reality with the imagination, and I had to give the preference to the last, as reality is always dependent on it. I then began to forsee a truth which has been clearly proved to me in my after life, namely, that love is only a feeling of curiosity more or less intense, grafted upon the inclination placed in us by nature that the species may be preserved. And truly, woman is like a book, which, good or bad, must at first please us by the frontispiece. If this is not interesting, we do not feel any wish to read the book, and our wish is in direct proportion to the interest we feel. The frontispiece of woman runs from top to bottom like that of a book, and her feet, which are most important to every man who shares my taste, offer the same interest as the edition of the work. If it is true that most amateurs bestow little or no attention upon the feet of a woman, it is likewise a fact that most readers care little or nothing whether a book is of the first edition or the tenth. At all events, women are quite right to take the greatest care of their face, of their dress, of their general appearance; for it is only by that part of the frontispiece that they can call forth a wish to read them in those men who have not been endowed by nature with the privilege of blindness. And just in the same manner that men, who have read a great many books, are certain to feel at last a desire for perusing new works even if they are bad, a man who has known many women, and all handsome women, feels at last a curiosity for ugly specimens when he meets with entirely new ones. It is all very well for his eye to discover the paint which conceals the reality, but his passion has become a vice, and suggests some argument in favour of the lying frontispiece. It is possible, at least he thinks so, that the work may prove better than the title-page, and the reality more acceptable than the paint which hides it. He then tries to peruse the book, but the leaves have not been opened; he meets with some resistance, the living book must be read according to established rules, and the book-worm falls a victim to a coquetry, the monster which persecutes all those who make a business of love. As for thee, intelligent man, who hast read the few preceding lines, let me tell thee that, if they do not assist in opening thy eyes, thou art lost; I mean that thou art certain of being a victim to the fair sex to the very last moment of thy life. If my candour does not displease thee, accept my congratulations. In the evening I called upon Madame Orio, as I wanted to inform her charming nieces that, being an inmate of Grimani’s house, I could not sleep out for the first night. I found there the faithful Rosa, who told me that the affair of the alibi was in every mouth, and that, as such celebrity was evidently caused by a very decided belief in the untruth of the alibi itself, I ought to fear a retaliation of the same sort on the part of Razetta, and to keep on my guard, particularly at night. I felt all the importance of this advice, and I took care never to go out in the evening otherwise than in a gondola, or accompanied by some friends. Madame Manzoni told me that I was acting wisely, because, although the judges could not do otherwise than acquit me, everybody knew the real truth of the matter, and Razetta could not fail to be my deadly foe.
Three or four days afterwards M. Grimani announced the arrival of the bishop, who had put up at the convent of his order, at Saint-Francois de Paul. He presented me himself to the prelate as a jewel highly prized by himself, and as if he had been the only person worthy of descanting upon its beauty.
I saw a fine monk wearing his pectoral cross. He would have reminded me of Father Mancia if he had not looked stouter and less reserved. He was about thirty-four, and had been made a bishop by the grace of God, the Holy See, and my mother. After pronouncing over me a blessing, which I received kneeling, and giving me his hand to kiss, he embraced me warmly, calling me his dear son in the Latin language, in which he continued to address me. I thought that, being a Calabrian, he might feel ashamed of his Italian, but he undeceived me by speaking in that language to M. Grimani. He told me that, as he could not take me with him from Venice, I should have to proceed to Rome, where Grimani would take care to send me, and that I would procure his address at Ancona from one of his friends, called Lazari, a Minim monk, who would likewise supply me with the means of continuing my journey.
“When we meet in Rome,” he added, “we can go together to Martorano by way of Naples. Call upon me to-morrow morning, and have your breakfast with me. I intend to leave the day after.”
As we were on our way back to his house, M. Grimani treated me to a long lecture on morals, which nearly caused me to burst into loud laughter. Amongst other things, he informed me that I ought not to study too hard, because the air in Calabria was very heavy, and I might become consumptive from too close application to my books.
The next morning