1960s, like so many other dignified county towns. The new housing estates now stretched to the cemetery; there was a bypass, a shocking aberration on concrete stilts – how my Mr Dean would have hated that! – and in the oldest part of the town I found a one-way traffic system so baffling that I had to circle the market-place three times before I could find my way out. Then I got lost in the network of streets I had known so well, the streets around St Martin’s-in-Cripplegate. Butchers’ Alley was a pedestrian precinct; Chasuble Lane was blocked by a NO ENTRY sign. Completely confused I fled down Mitre Street only to find a hideous multi-storey car-park leering at me as I flashed by Marks and Spencer’s, but ahead I could see the traffic lights of Eternity Street and with relief I realised that the past was finally at hand. Seconds later, still swearing and sweating after my excursion in the maze, I was driving through the arched gateway into the Cathedral Close.
At once the constable on duty flagged me down. I was told that no parking was available unless I was calling on diocesan business or visiting a resident. I almost declared: ‘I’ve come to see the Dean!’ but somehow I hauled myself back to 1988, produced a five-pound note and said instead: ‘Would this do?’ The constable was deeply shocked. He said: ‘I’m afraid not, madam,’ and in rage I retired to the multi-storey car-park, but I felt cheered to learn that even now, in the heart of Mrs Thatcher’s England, there were still some things which were not for sale.
I left my Mercedes sulking by a down-market Ford and emerged from the car-park into a street which ran down to the Crusader Hotel. I was progressing at last. The Crusader faced St Anne’s Gate, the pedestrian entrance to the Cathedral precinct, and a minute later I was entering the huge walled enclosure of the Close.
The Cathedral rose from the lawn of the churchyard like a vast cliff towering upwards from a beach. The building still had the power to bring me gasping to a halt, but no sooner had I told myself that nothing had altered than I realised the place was awash with tourists. The Japanese, the Americans, the Germans, the French – all were on parade with their cameras and their guides, and amidst the flotillas of foreigners the English drifted idly, grey-haired ladies on outings, hikers with backpacks, even a bunch of teenage bores with beer cans, their ghetto-blasters silenced by the Constable of the Close. I was just marvelling at the diversity of these superfluous people when I became aware that they were united by their behaviour: they were all constantly looking up, and at last I looked up too; I looked beyond the slim windows, beyond the gargoyles, beyond the roof of the nave to the great cross which marked the summit of the spire.
That at least was unchanged.
But soon I felt the crowds were oppressive, and in the hope of escaping from them I tried to enter the Cathedral. The main doors of the west front were closed. So was the door in the north porch. Between the hours of ten and five, I discovered, all tourists were channelled through a side-door by the cloisters where turnstiles heralded a request for money. ‘It’s only a voluntary contribution, of course,’ said the dragon on duty at the cash-register. I flung her the five-pound note which the constable had refused. In shock she gabbled her thanks but I ignored her and stalked into the Cathedral.
It was infested with tourists. They swarmed and buzzed and hummed and clattered. Official guides droned. Cameras flashed illicitly. In horror I fled down the side-aisle of the nave and re-entered the cloisters by the door in the south transept, but even in that secluded quadrangle it proved impossible for me to be alone with my memories. A bevy of matrons declared that everything was ‘awesome’ and ‘wondrous’ and far better than that cathedral they had seen yesterday or was it the day before. Elbowing my way past them I tried to find the wooden seat where my Mr Dean and I had sat so often, but it had been removed. Tears stung my eyes. I felt I was engaged in an exercise of overpowering futility. My Garden of Eden had been ploughed under. Here I stood, in one of the greatest cathedrals in England, and it was no more than a Disneyland theme-park. God was absent. There was no whiff of holiness, no whisper of religion and not even a clergyman in sight.
But then I saw my clergyman. I glanced down the north colonnade at the moment that he entered the cloisters by the transept door. It was not my Mr Dean; he was long dead. It was the man I had labelled my Talisman. He recurred in my life. I thought of him as a portent, sometimes heralding disaster but often merely signifying change. Some years had elapsed since we had last met, but now here he was again, a tall thin man some five or six years my junior with straight brown hair and a strong-boned face. He was no longer wearing glasses but I recognised him at once. He had more trouble recognising me. I saw him look in my direction, glance away, then stop to look back. The tourists swarmed between us, but as he moved forward they automatically stepped aside to make way for him.
‘Venetia?’ he said amazed, and at once as I saw myself through his eyes I realised how odd my presence must have seemed. It was surely not often that a raddled wreck of a society woman was washed up on such a beautiful but polluted shore.
‘Hullo, soothsayer!’ I said, instinctively assuming a synthetic gaiety, although why I attempted to deceive him about my state of mind I have no idea. I should have realised that the passing years would only have heightened his intuitive powers.
‘This place is worse than Piccadilly Circus,’ he said, ignoring my pathetic attempt to be debonair. ‘Want to be rescued?’
‘Passionately.’
‘Follow me.’
With an unutterable relief I hurried after him as he led the way around the quadrangle. The door on the south side was marked PRIVATE but my Talisman, that human amulet who could achieve extraordinary results, ignored the sign and drew me into the stonemasons’ yard beyond the wall. Various workmen, engaged in the unending task of restoring the Cathedral’s fabric, were moving among the blocks of stone, but no one queried our presence. My companion’s clerical collar was no doubt sufficient to rebuff any thought of a challenge. On the far side of the yard we reached a second door. This one was marked CHOIR SCHOOL ONLY, but once again my Talisman, ignoring the sign, led me through the doorway into another world.
‘It’s the garden of the old episcopal palace,’ he said. ‘Ever been here?’
‘No.’ The palace had been ceded to the Choir School after the war, and by the time I had started moving among the ecclesiastical élite of Starbridge, the Bishop had lived in the house known as the South Canonry on the other side of the Close.
I suddenly realised there were no other human beings in sight. A silence broken only by bird-song enveloped us. The garden shimmered bewitchingly in the hot bright light.
‘Where are all the choirboys?’ I said, hardly able to believe such peace was not in imminent danger of destruction.
‘On holiday. Relax,’ said my Talisman, and led the way past a shrubbery to a newly-mown lawn which stretched to the river. Weeping willows trailed their branches in the water, and beyond the far bank meadows strewn with buttercups unfolded towards the hazy blue outline of the hills which surrounded the valley. The only building in sight was a farmhouse a mile away. Although we stood in the heart of Starbridge, nothing had changed on this flank of the city where the river looped around the mound on which the Cathedral stood. The water-meadows had been preserved as common land since the Middle Ages and protected in recent years by the National Trust.
As we sat down on a weathered bench by the water I said: ‘How clever of you to bring me to a place where the past survives intact!’
‘You were looking for the past?’
‘God knows what I was looking for.’
‘The past can survive in many forms,’ said my companion, ‘and unlike this beautiful view, not all those forms are benign.’
‘Quite. Hence the massive fees commanded by psychoanalysts.’
‘There are other liberators.’
‘Don’t you mean con-men?’
‘No, con-men can’t open the prison gates once the past has become a jail.’
‘No magic wand?’
‘No magic