Michael Chabon

The Amazing Adventures of Kavalier and Clay


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of his marvelous Chinese trunk, but said that they had come originally from the estate of Harry Houdini, who made frequent, expert use of disguise in his lifelong crusade to gull and expose false mediums. “I suppose the fear is that they will be soon be”—he flourished his handkerchief and then coughed into it—“obliged to try.”

      Kornblum explained to the building superintendent, giving a pair of false names and brandishing credentials and bona fides whose source Josef was never able to determine, that they had been sent by the Jewish Council (a public organization unrelated to, though in some cases co-constituent with, the secret Golem circle) to survey the building, as part of a program to keep track of the movements of Jews into and within Prague. There was, in fact, such a program, undertaken semi-voluntarily and with the earnest dread that characterized all of the Jewish Council’s dealings with the Reichsprotektorat. The Jews of Bohemia, Moravia, and the Sudeten were being concentrated in the city, while Prague’s own Jews were being forced out of their old homes and into segregated neighborhoods, with two and three families often crowding into a single flat. The resulting turmoil made it difficult for the Jewish Council to supply the protectorate with the accurate information it constantly demanded; hence the need for a census. The superintendent of the building in which the Golem slept, which had been designated by the protectorate for habitation by Jews, found nothing to question in their story or documents, and let them in without hesitation.

      Starting at the top and working their way down all five floors to the ground, Josef and Kornblum knocked on every door in the building and flashed their credentials, then carefully took down names and relationships. With so many people packed into each flat, and so many lately thrown out of work, it was the rare door that went unanswered in the middle of the day. In some of the flats, strict concords had been worked out among the disparate occupants, or else there was a happy mesh of temperament that maintained order, civility, and cleanliness. But for the most part, the families seemed not to have moved in together so much as to have collided, with an impact that hurled schoolbooks, magazines, hosiery, pipes, shoes, journals, candlesticks, knickknacks, mufflers, dressmaker’s dummies, crockery, and framed photographs in all directions, scattering them across rooms that had the provisional air of an auctioneer’s warehouse. In many apartments, there was a wild duplication and reduplication of furnishings: sofas ranked like church pews, enough jumbled dining chairs to stock a large café, a jungle growth of chandeliers dangling from ceilings, groves of torchères, clocks that sat side by side by side on a mantel, disputing the hour. Conflicts, in the nature of border wars, had inevitably broken out. Laundry was hung to demarcate lines of conflict and truce. Dueling wireless sets were tuned to different stations, the volumes turned up in hostile increments. In such circumstances, the scalding of a pan of milk, the frying of a kipper, the neglect of a fouled nappy, could possess incalculable strategic value. There were tales of families reduced to angry silence, communicating by means of hostile notes; three times, Kornblum’s simple request for the relationships among occupants resulted in bitter shouting over degrees of cousinage or testamentary disputes that in one case nearly led to a punch being thrown. Circumspect questioning of husbands, wives, great-uncles, and grandmothers brought forth no mention of a mysterious lodger, or of a door that was permanently shut.

      When, after four hours of tedious and depressing make-believe, Mr. Krumm and Mr. Rosenblatt, representatives of the Census Committee of the Jewish Council of Prague, had knocked at every flat in the building, there were still three unaccounted for—all, as it turned out, on the fourth floor. But Josef thought he sensed futility—though he doubted his teacher ever would have admitted to it—in the old man’s stoop.

      “Maybe,” Josef began, and then, after a brief struggle, let himself continue the thought, “maybe we ought to give up.”

      He was exhausted by their charade, and as they came out onto the sidewalk again, crowded with a late-afternoon traffic of schoolchildren, clerks, and tradesmen, housekeepers carrying market bags and wrapped parcels of meat, all of them headed for home, he was aware that his fear of being discovered, unmasked, recognized by his disappointed parents, had been replaced by an acute longing to see them again. At any moment he expected—yearned—to hear his mother calling his name, to feel the moist brush stroke of his father’s mustache against his cheek. There was a residuum of summer in the watery blue sky, in the floral smell issuing from the bare throats of passing women. In the last day, posters had gone up advertising a new film starring Emil Jannings, the great German actor and friend of the Reich, for whom Josef felt a guilty admiration. Surely there was time to regroup, consider the situation in the bosom of his family, and prepare a less lunatic strategy. The idea that his previous plan of escape, by the conventional means of passports and visas and bribes, could somehow be revived and put into play started a seductive whispering in his heart.

      “You may of course do so,” Kornblum said, resting on his cane with a fatigue that seemed less feigned than it had that morning. “I haven’t the liberty. Even if I do not send you, my prior obligation remains.”

      “I was just thinking that perhaps I gave up on my other plan too soon.”

      Kornblum nodded but said nothing, and the silence so counterbalanced the nod as to cancel it out.

      “That isn’t the choice, is it?” Josef said after a moment. “Between your way and the other way. If I’m really going to go, I have to go your way, don’t I? Don’t I?”

      Kornblum shrugged, but his eyes were not involved in the gesture. They were drawn at the corners, glittering with concern. “In my professional opinion,” he said.

      Few things in the world carried more weight for Josef than that.

      “Then there is no choice,” he said. “They spent everything they had.” He accepted the cigarette the old man offered. “What am I saying—‘if I’m going’?” He spat a flake of tobacco at the ground. “I have to go.”

      “What you have to do, my boy,” Kornblum said, “is to try to remember that you are already gone.”

      They went to the Eldorado Café and sat, nursing butter and egg sandwiches, two glasses of Herbert water, and the better part of a pack of Letkas. Every fifteen minutes, Kornblum consulted his wristwatch, the intervals so regular and precise as to render the gesture superfluous. After two hours they paid their check, made a stop in the men’s room to empty their bladders and adjust their getups, then returned to Nicholasgasse 26. Very quickly they accounted for two of the three mystery flats, 40 and 41, discovering that the first, a tiny two-room, belonged to an elderly lady who had been taking a nap the last time the ersatz census takers came to call; and that the second, according to the same old woman, was rented to a family named Zweig or Zwang who had gone to a funeral in Zuerau or Zilina. The woman’s alphabetic confusion seemed to be part of a more global uncertainty—she came to the door in her nightgown and one sock, and addressed Kornblum for no obvious reason as Herr Kapitan—encompassing, among many other points of doubt, Apartment 42, the third unaccounted-for flat, about whose occupant or occupants she was unable to provide any information at all. Repeated knocking on the door to 42 over the next hour brought no one. The mystery deepened when they returned to the neighbors in 43, the last of the floor’s four flats. Earlier that afternoon, Kornblum and Josef had spoken to the head of this household: two families, the wives and fourteen children of brothers, brought together in four rooms. They were religious Jews. As before, the elder brother came to the door. He was a heavyset man in skullcap and fringes, with a great beard, black and bushy, that looked much more false to Josef than his own. The brother would consent to speak to them only through a four-inch gap, athwart a length of brass chain, as if admitting them might contaminate his home or expose the women and children to untoward influences. But his bulk could not prevent the escape of children’s shrieks and laughter, women’s voices, the smell of stewing carrots and of onions half-melting in a pan of fat.

      “What do you want with that—?” the man said after Kornblum inquired about Apartment 42. He seemed to have second thoughts about the noun he was going to employ, and broke off. “I have nothing to do with that.”

      “That?” Josef said, unable to contain himself, though Kornblum had enjoined him to play the role of silent partner. “That what?”

      “I have