George Fraser MacDonald

The Light’s On At Signpost


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does not lack support among his parliamentary colleagues. What turns the stomach is not the adultery, which is usually good for a laugh, but the lofty assumption that the voters have no right to know that he is not a man to be trusted; he has broken the most solemn promise a man ever makes, but when it is asked “If his wife couldn’t trust him, who can?” there comes the inevitable whine about privacy, and the childish attempt at justification: “Everybody does it,” which is a lie. Everybody doesn’t. Without being unduly sanctimonious, one may remark that time was when unsavoury personal character, like poor performance, was a matter for resignation, but no longer. We have government from the gutter, and neither the detected transgressor nor the incompetent minister feels it incumbent on himself to do the honourable thing. They seldom jump; they have to be shoved. No wonder Parliament has fallen into disrepute.

      None of Lincoln’s conditions for government exists in fact. There is government of the people only in the sense that they are governed, but not in the sense that government comes of the people, and only a crook or a madman would say we have government by the people, when the truth is that it is in the hands of a dishonest, self-serving clique under unbreakable party control. As for government for the people, don’t make me laugh: the people’s will is flouted at every turn, on Europe, capital punishment, and the promotion of sexual perversion by government, to take only three issues. The politicians’ attitude is, bluntly, that the public are sheep who don’t know what’s good for them, and need to be led by a pack of second-rate lawyers, trade union activists, career opportunists, student agitators, and crazed feminists. That is democracy, British style.

      A striking illustration of this was given by one MP, a former minister, speaking on television, when he made clear his contempt for “grass roots opinion”, dismissing it as an unsound basis for decision-making; it was, he declared, a negation of political leadership.

      The arrogance of this, coming from a failed politician whose judgment one would not have trusted to buy a jar of marmalade, was almost stupefying. He actually saw himself as a leader, fit to take decisions, in defiance of the public will if necessary. I had the same kind of pompous claptrap trotted out to me on a radio chat-show by another MP when I taxed him with refusing to meet the public wish on capital punishment; it was for him and his fellows, he assured me earnestly, to supply a lead, not to follow popular opinion.

      Now, this kind of haughty pretension may have been well enough in the days of Burke and the Pitts, when there was genuine force to the argument that the country was best governed by an educated elite, trained and fit to lead and make the many-headed’s decisions for them. Many MPs then looked on public service as something to which they were devoted by tradition; they could also, with some justice, consider themselves the intellectual as well as the social superiors of their constituents and the unenfranchised masses. Those days are long dead. No one in his right mind would suggest that today’s MPs are superior in intellect, morality, education, or judgment, to the people they represent; many of them are plainly inferior on all four counts. Some cannot even talk grammatically, and by their speech shall ye know them – assuming you can interpret the half-educated proletarian noises they make.

      I have mentioned Burke, and those who defend the practice of MPs following their own judgment against the voters’ wishes can quote, if they are familiar with his works or have even heard of him, his warning to the people of Bristol that their MP owed them his judgment, “and betrays … you if he sacrifices it to your opinion.” Fair enough for the eighteenth century, no doubt, but it was also this same Burke who said: “In all forms of government the people is the true legislator”, and, most tellingly: “I am not one of those who think that the people are never wrong … but I do say that in all disputes between them and their rulers, the presumption is … in favour of the people.”

      It appears that the great Parliamentarian was no more consistent than any other politician, but he would repay study by those who, in their complacent self-admiration, have so little regard for the wishes of those whose judgment they were only too delighted to accept when it sent them to Westminster.

      An excellent way of demonstrating the unfitness of MPs is to compare them to ourselves. I think I know my capacity and limitations, and I doubt if I have ever been competent to run a department of state, but I led an infantry section in war when I was nineteen, commanded a platoon when I was twenty-one, and in middle age edited a great daily newspaper. Now all these jobs required some degree of what is called leadership – a gift which people like Blair seem to think is automatically conferred by election. I hold no very high opinion of myself as a leader, but can it be contended that the sorry collection of placemen and party hacks and p.c. women and semi-literate nonentities who have crawled and toadied and lied their way to Westminster are fit to lead me and millions like me – educated professionals and workers and artisans and craftsmen who have made their way in the world by real skill and perseverance, not by blathering and caballing?

      If I weren’t so outraged at the idea, I’d be helpless with laughter. Blair, a junior barrister who has never done a real job in the real world, to lead me? I wouldn’t follow him round the corner. Or any of his Cabinet of freaks and oddballs. Or the sorry parcel of yuppies and businessmen opposite.

      It may be asked, what’s the alternative, and the answer is that there isn’t one. The British political system has been defended as the least bad polity yet invented, and there is something in it – but only so long as the people who operate it play the game. I don’t apologise for using an old, perhaps outworn, expression; what I am saying is that our “democracy” is acceptable only if our elected rulers are honest, tell the truth, behave with decency, and strive to remember that they are there to serve the people as the people wish to be served.

      That is not what we have, or have had for thirty years, or look like having for a long time to come. Politics has become the preserve of the second-rate, a career primarily seen as a means of advancing personal ambition and lining the pocket; service is the last thing an aspiring parliamentarian has in mind. I must say again that I speak of the majority, not of the handful who have not forgotten what honour means.

      Occasionally, and more often since we became involved in the European folly, it is suggested that we need a constitution. This is puerile. There is not, and never has been, a written constitution worth powder to blow it to hell, including the collection of platitudes and wishful thinking by which Americans set such misguided store. Why it should be supposed that a document drawn up by a group of eighteenth-century English squires and merchants for a largely agricultural country should be thought suitable for the governance of a modern, highly industrialised, multi-national state, has never been clear to me, but then I have always been mistrustful of vague, high-sounding, and sometimes downright daffy pontifications, and uncomfortably aware that a constitution means what you want it to mean. We have seen the US Constitution twisted and distorted and turned inside out by slick lawyers to a degree which Jefferson and Co. wouldn’t believe; to take one small example, they wouldn’t have equated pornography with freedom of speech.

      We must remember also that any constitution endures only until someone comes along who is powerful enough to tear it up, as the history of Germany, and others, bears witness.

      That, of course, is the ever-present danger, and it applies regardless of whether a country has a constitution or not. Any democracy which plays its people false is liable to find itself displaced by tyranny, and don’t think it couldn’t happen in dear, sane, sensible old Britain. All it takes is enough betrayal by dishonest government, and enough public disillusion, and suddenly Wodehouse’s wonderful fun about