Bridgeford
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1 In Search of the Bayeux Tapestry
Five miles from the coast at Arromanches, in the gently shelving valley of the River Aure, lies the historic Norman town of Bayeux. From a distance the medieval cathedral emerges first into view, a faint impression of towers and spires, which gradually falls into sharper perspective as you approach the fringes of the town. War has touched Bayeux, but not scarred it. A ring road circumscribes the old centre, like a protective wall, and within its confines lies a network of shadowy streets and old stone buildings; and here and there the late-medieval frontage of a half-timbered house protrudes into the sunlight, as if it had emerged unwittingly out of the past into the present. At the centre of the town rises the enormous cathedral, a Gothic masterpiece built upon a Romanesque shell, its stark western towers, completed in the days of William the Conqueror, still soaring above the family of little houses gathered closely around its base. But it is not the cathedral, remarkable as it is, that every year draws half a million visitors to Bayeux. They come to see one of the most famous, intricate and mysterious works of art that has ever been made. Signs directing you to this masterpiece are dotted around the centre of the town. They are marked with a single descriptive word, in French and in English: ‘Tapisserie. Tapestry’. Here, in Bayeux, anything else would be redundant.
The route marked ‘Tapestry’ takes you along these narrow streets, under the eves of ancient houses and beneath the angular shadows of the cathedral. It passes by shops selling every item that can possibly be embossed with images of the Bayeux Tapestry, from mugs to mouse pads, tea towels to T-shirts. You may pause to recall the conquering exploits of Duke William of Normandy under the pale green awning of the Restaurant Le Guillaume or remember his wife, Queen Matilda, at the Hôtel de la Reine Mathilde. Not far away a crêpe may be consumed at the somewhat more alarmingly branded Crêperie Le Domesday. The journey takes you past these establishments and along the Rue de Nesmond until you reach a sizeable seventeenth-century building that was turned into a museum in the early 1980s. During the course of its long and dangerous history, the Bayeux Tapestry has been kept, and sometimes concealed, in several places in and around the town of Bayeux. This building is its modern home. Your eyes narrow at the museum’s gate. Rain puddles scattered around the courtyard reflect the sun’s fresh glare like so many broken panes of glass. A party of English schoolchildren has gathered in front of the door, a posse of noisy chatter, scuffed heels and clipboard assignments gripped with an innocent disregard. Two hundred yards away, Bayeux Cathedral is a silent witness to your journey, a stone silhouette imposed on a bright and changing sky.
You open the museum door, blinking as you enter. Inside it is quiet. You must buy a ticket. You follow a broad flight of stairs and then you emerge into a series of introductory rooms, like antechambers taking you step by step into the inner sanctum of a medieval mystery. At length you arrive in the longest of all the rooms, a long, windowless, narrow corridor with an unexpected bend in the middle. It is here that the Bayeux Tapestry is displayed, carefully illuminated in the darkness behind a thick glass case. It is stretched out in front of you like an enormous strip of film, a great colourful frieze of the Middle Ages, bright and lively, receding narrower and narrower into a dim and uncertain distance. Although barely half a metre wide, the work is astonishingly long, incredibly long for something that is so old and that ought to be so fragile that if you picked it up it might collapse into shreds. It runs for as far as can be seen along the wall of this narrow gallery, and then it rounds a bend and continues for as long again. It is, in total, about seventy metres in length; and it would have been perhaps ten metres longer had the final scenes not been lost at some distant point in the past. Even as it is, the surviving tapestry would outstretch Nelson’s Column by more than a third of its height.
The dramatic story of the Norman invasion of England in 1066 is set out in these threads, stitched by contemporaries and preserved and displayed here, in the very heart of victorious Normandy. Despite its great age and fragility, the work is uniquely well preserved. Most of what we see today is entirely original, and in those places where it has been repaired, the marks left by the original stitches seem, with certain exceptions, to have been followed with care, and such restorations as have been made to the tapestry do not generally interfere with the thrust of its interpretation.1 Embroidered on to a plain linen background in wools of red, yellow, grey, two greens and three shades of blue, the tapestry remains, against all expectation, as bright and captivating as if it had been made yesterday rather than nearly a thousand years ago. As you step along, the dimly lit gallery, the extraordinary story unfolds. The linen stage fills up quickly with busy figures, in castles and halls, on ships and on horseback, urgently looking here, pointing there, full of meaning, their voices straining through the centuries to tell us something secret and important. This is a medieval tale of intrigue, danger and war. It begins with the mysterious events that occurred a year or two before 1066 – the crucial background to what followed – before building to a climax with the events that made 1066 the most decisive year in English history. Amidst all the high drama, everyday details, recorded incidentally and without pretension by the artist, vividly bring his world to life: here some men are feasting on spitted birds; there they are drinking wine from ivory horns; others hunt, sow or go to church; men wade through the shallow water with their tunics hitched high or struggle, bent forward, to load heavy provisions on to a waiting ship. Each time you look, it seems that some further beguiling detail, previously missed, becomes apparent. The work is at once accessible and straightforward and yet at the same time deeply mysterious and arcane. A Latin commentary running along the top of the main frieze by turns illuminates and then infuriates us by its very terseness and ambiguity. Above and below the main frieze, two narrow borders are filled with strange designs: creatures, real and mythical, ancient fables drawn from Classical authors, astrological symbols, scenes of everyday life, the odd erotic incident.
Despite all the signs saying ‘Tapestry’ the Bayeux Tapestry is