(of which the famous and beautiful Minstrel’s Song is a mere chorus), and numerous Epistles, Prologues and Songs, were all accepted blandly and beamingly by Catcott and Barrett who never dreamed of looking a gift-horse let alone a prodigy in the mouth; they calmly accepted everything as genuine curios and antiquities pouring forth in a gratuitous flood at their feet, as if young Chatterton were the keeper of some magic casket of inexhaustible delights. It never seemed to cross their minds that beauty is the most terrible and merciless of masters. Mrs Newton: ‘He was introduced to Mr Barrett and Mr Catcott; his ambitions increased daily. His spirits were rather uneven, sometimes so gloom’d, that for many days together he would say but very little, and that by constraint. When in spirits, he would enjoy his rising fame; confident of advancements, he would promise my mother and me should be partakers of his success … About this time he wrote several satirical poems, one in the papers, on Mr Catcott’s putting the pewter plates in St Nicholas towers. He began to be universally known among the young men. He had many cap acquaintances, but I am confident few intimates.’ ‘Many cap acquaintances’ is apt. The role of the satirical poetry was now becoming obvious; it kept him on balance in a situation fluctuating violently between tragedy and farce which only an English provincial city with its mixture of greed, pomposity and eloquent mediocrity could ever have provided.
When occasionally Chatterton was asked to exhibit his ‘originals’, he either prevaricated successfully or else forged with excruciating crudeness (forty-two scraps still survive in the British Museum) practically illegible parchments which he then aged with ochre, candle-flame, glue, varnish, or plain floor-dirt. Catcott and Barrett, the redoubtable double, stored them away without a murmur. At the same time they judiciously criticized his public forays into the local exchange of satirical verses. And had their noses, or rather their ears, nearly bitten off for it–
No more, dear Smith, the hackney’d Tale renew:
I own their censure, I approve it too. For how can Idiots, destitute of thought, Conceive, or estimate, but as they’re taught?
Say, can the satirising Pen of Shears,
Exalt his name, or mutilate his ears? None, but a Lawrence, can adorn his Lays, Who in a quart of Claret drinks his praise.
This poisonous piece, which continues for some hundred lines and is one among many, is gently accompanied by the following: ‘Mr Catcott will be pleased to observe that I admire many things in his learned Remarks. This poem is an innocent effort of poetical vengeance, as Mr Catcott has done me the honour to criticise my Trifles.’
At the same time, Chatterton was also writing this, for his own private satisfaction:
Since we can die but once, what matters it,
If rope or garter, poison, pistol, sword, Slow-wasting sickness or the sudden burst Of valve arterial in the noble parts Curtail the miseries of human life? Tho’ varied is the Cause, the Effect’s the same: All to one common Dissolution tends.
And yet, all the while, the tonsured figure of Thomas Rowley was walking through the streets of Bristol or brooding by the apprentice’s chair in the office of John Lambert. Through Rowley’s eyes the scorn and enmity of authority, and the imminent threat of death, were transmuted. They assumed a bold narrative line which gloried in the simplicity of the issues at stake, and, as in ‘The Death of Sir Charles Bawdin’, marched forward in that hypnotic pageantry of primal emotions which the medieval ballad traditionally invokes:
King Edward’s soule rush’d to his face,
He turned his hedde away, And to his broder Gloucester He thus did speke and say:
‘To him that so-much-dreaded Death
Ne ghastlie terrors bringe, Behold the manne! He spake the truth He’s greater thanne a Kinge!’
‘So let him die!’ Duke Richard sayde;
‘And may echone our foes
Bend down they’re neckes to bloudie axe
And feede the carrion crowes.’
And now the horses gentlie drewe
Sir Charles up the highe hille; The axe did glyster in the sunne, His precious bloode to spille.
It was Coleridge, the great admirer of Chatterton, who wrote The Rime of the Ancient Mariner some twenty years later.
Chatterton tried other outlets. He sent a copy of an ‘original’ piece of a medieval painting catalogue to Horace Walpole in London. After an exchange of correspondence, Walpole somewhat callously rebuffed the young poet on the grounds that his material seemed suspect. Walpole, who had recently achieved a succès de scandale with his faked Castle of Otranto, should have known better. He suffered for it later. Chatterton had more success with the London publisher Dodsley of Pall Mall; and in May of 1769 he even managed to place one of his ‘medieval’ Eclogues in the newly founded Town and Country magazine. It made him increasingly restless. He chafed at Lambert’s office. He flung out extended satires with titles like ‘The Whore of Babylon’ and shocked many Bristol worthies by his bitter and scurrilous attacks. He took to producing execrable love-poetry, elephantine in its sub-Miltonic ornament, for his friends – his cap acquaintances – to give to their current amours. One can imagine how choicely it amused him. Possibly he had an affair himself. There was a certain Miss Ramsey. But time seemed to be running out. In the late summer of 1769, two of his intimates died. The first was Thomas Phillips, the extent of whose contribution and support we shall never know. Chatterton wrote a long elegy to him, but the pain was too close, and for the most part it is numb. There is one place, however, where a moment of intense atmospheric and visual sharpness breaks through, presaging Chatterton’s final achievement in the amazing ‘African Eclogues’ he was to write in the last weeks in London. The passage describes the shuffling figure of Winter who carries the frozen landscape about his shoulders like a cloak; perhaps also it describes a final vision of Phillips; or even of that other, inward Thomas, Thomas Rowley who was so blasted by the chill reception of a modern and indifferent Bristol:
Pale rugged Winter bending o’er his tread,
His grizzled hair bedropt with icy dew; His eyes, a dusky light congeal’d and dead, His robe, a tinge of bright etherial blue.
His train a motley’d sanguine sable cloud,
He limps along the russet dreary moor, Whilst rising whirlwinds, blasting keen and loud, Roll the white surges to the sounding shore.
The other friend was Peter Smith. He committed suicide.
Chatterton sat out the winter of 1769–70. Now he was seventeen. In April he made his bid for London, propelled by a moment of crisis which seems to have been partly stage-managed and partly genuine. As ever, the ambivalent mixture. ‘Between 11 and 2 o’clock’ on the evening of Saturday April the 14th, ‘in the utmost distress of mind’ Chatterton dashed off his ‘Will’ containing both verse and prose, with the clear indication that he intended to commit suicide: ‘If after my death which will happen tomorrow night before eight o’clock, being the Feast of the Resurrection, the Coroner and Jury bring it in Lunacy, I will and direct that Paul Farr Esq and Mr John Flower, at their joint expense, cause my body to be interred in the Tomb of my Father’s …’ This document was discovered by John Lambert on his clerk’s desk, and Chatterton was hastily hunted out, appeased, and released from his articles with the attorney, thus freeing him from all obligations in Bristol. Neither Lambert nor anyone else appears to have picked up the element of angry satire and pure youthful outrage which so clearly motivated Chatterton’s writing: ‘This is the last Will and Testament of me Thomas Chatterton, of the city of Bristol; being sound in body, or it is the fault of my last Surgeon; the soundness of my mind, the Coroner and Jury are to be judges of, desiring them to take notice, that the most perfect Masters of Human Nature in Bristol distinguish me by the title of the Mad Genius; therefore, if I do a mad action, it is conformable to every action of my life, which savour’d of insanity.’ Chatterton unfurls the idea of insanity like a battle flag: he shakes it under the nose of his elders, slyly mocking their own provincial limitations, their own humdrum eighteenth-century commercial notions of ‘Human Nature’. One recognizes a quality of icily