A Popular Account of Dr. Livingstone's Expedition to the Zambesi and Its Tributaries
opposite, and a broad expanse of river between. The hot rocks burnt the thick soles of our men’s feet, and sorely fatigued ourselves. Our first day’s march did not exceed four miles in a straight line, and that we found more than enough to be pleasant.
The state of insecurity in which the Badèma tribe live is indicated by the habit of hiding their provisions in the hills, and keeping only a small quantity in their huts; they strip a particular species of tree of its bitter bark, to which both mice and monkeys are known to have an antipathy, and, turning the bark inside out, sew it into cylindrical vessels for their grain, and bury them in holes and in crags on the wooded hill-sides. By this means, should a marauding party plunder their huts, they save a supply of corn. They “could give us no information, and they had no food; Chisaka’s men had robbed them a few weeks before.”
“Never mind,” said our native Portuguese, “they will sell you plenty when you return, they are afraid of you now, as yet they do not know who you are.” We slept under trees in the open air, and suffered no inconvenience from either mosquitoes or dew: and no prowling wild beast troubled us; though one evening, while we were here, a native sitting with some others on the opposite bank was killed by a leopard.
One of the Tette slaves, who wished to be considered a great traveller, gave us, as we sat by our evening fire, an interesting account of a strange race of men whom he had seen in the interior; they were only three feet high, and had horns growing out of their heads; they lived in a large town and had plenty of food. The Makololo pooh-poohed this story, and roundly told the narrator that he was telling a downright lie. “We come from the interior,” cried out a tall fellow, measuring some six feet four, “are we dwarfs? have we horns on our heads?” and thus they laughed the fellow to scorn. But he still stoutly maintained that he had seen these little people, and had actually been in their town; thus making himself the hero of the traditional story, which before and since the time of Herodotus has, with curious persistency, clung to the native mind. The mere fact that such absurd notions are permanent, even in the entire absence of literature, invests the religious ideas of these people also with importance, as fragments of the wreck of the primitive faith floating down the stream of time.
We waded across the rapid Luia, which took us up to the waist, and was about forty yards wide. The water was discoloured at the time, and we were not without apprehension that a crocodile might chance to fancy a white man for dinner. Next day one of the men crawled over the black rocks to within ten yards of a sleeping hippopotamus, and shot him through the brain. The weather being warm, the body floated in a few hours, and some of us had our first trial of hippopotamus flesh. It is a cross-grained meat, something between pork and beef,—pretty good food when one is hungry and can get nothing better. When we reached the foot of the mountain named Chipereziwa, whose perpendicular rocky sides are clothed with many-coloured lichens, our Portuguese companion informed us there were no more obstructions to navigation, the river being all smooth above; he had hunted there and knew it well. Supposing that the object of our trip was accomplished we turned back; but two natives, who came to our camp at night, assured us that a cataract, called Morumbwa, did still exist in front. Drs. Livingstone and Kirk then decided to go forward with three Makololo and settle the question for themselves. It was as tough a bit of travel as they ever had in Africa, and after some painful marching the Badèma guides refused to go further; “the Banyai,” they said, “would be angry if they showed white men the country; and there was besides no practicable approach to the spot, neither elephant, nor hippopotamus, nor even a crocodile could reach the cataract.” The slopes of the mountains on each side of the river, now not 300 yards wide, and without the flattish flood-channel and groove, were more than 3000 feet from the sky-line down, and were covered either with dense thornbush or huge black boulders; this deep trough-like shape caused the sun’s rays to converge as into a focus, making the surface so hot that the soles of the feet of the Makololo became blistered. Around, and up and down, the party clambered among these heated blocks, at a pace not exceeding a mile an hour; the strain upon the muscles in jumping from crag to boulder, and wriggling round projections, took an enormous deal out of them, and they were often glad to cower in the shadow formed by one rock overhanging and resting on another; the shelter induced the peculiarly strong and overpowering inclination to sleep, which too much sun sometimes causes. This sleep is curative of what may be incipient sunstroke: in its first gentle touches, it caused the dream to flit over the boiling brain, that they had become lunatics and had been sworn in as members of the Alpine club; and then it became so heavy that it made them feel as if a portion of existence had been cut out from their lives. The sun is excessively hot, and feels sharp in Africa; but, probably from the greater dryness of the atmosphere, we never heard of a single case of sunstroke, so common in India. The Makololo told Dr. Livingstone they “always thought he had a heart, but now they believed he had none,” and tried to persuade Dr. Kirk to return, on the ground that it must be evident that, in attempting to go where no living foot could tread, his leader had given unmistakeable signs of having gone mad. All their efforts of persuasion, however, were lost upon Dr. Kirk, as he had not yet learned their language, and his leader, knowing his companion to be equally anxious with himself to solve the problem of the navigableness of Kebrabasa, was not at pains to enlighten him. At one part a bare mountain spur barred the way, and had to be surmounted by a perilous and circuitous route, along which the crags were so hot that it was scarcely possible for the hand to hold on long enough to ensure safety in the passage; and had the foremost of the party lost his hold, he would have hurled all behind him into the river at the foot of the promontory; yet in this wild hot region, as they descended again to the river, they met a fisherman casting his hand-net into the boiling eddies, and he pointed out the cataract of Morumbwa; within an hour they were trying to measure it from an overhanging rock, at a height of about one hundred feet. When you stand facing the cataract, on the north bank, you see that it is situated in a sudden bend of the river, which is flowing in a short curve; the river above it is jammed between two mountains in a channel with perpendicular sides, and less than fifty yards wide; one or two masses of rock jut out, and then there is a sloping fall of perhaps twenty feet in a distance of thirty yards. It would stop all navigation, except during the highest floods; the rocks showed that the water then rises upwards of eighty feet perpendicularly.
Still keeping the position facing the cataract, on its right side rises Mount Morumbwa from 2000 to 3000 feet high, which gives the name to the spot. On the left of the cataract stands a noticeable mountain which may be called onion-shaped, for it is partly conical and a large concave flake has peeled off, as granite often does, and left a broad, smooth convex face as if it were an enormous bulb. These two mountains extend their bases northwards about half a mile, and the river in that distance, still very narrow, is smooth, with a few detached rocks standing out from its bed. They climbed as high up the base of Mount Morumbwa, which touches the cataract, as they required. The rocks were all water-worn and smooth, with huge potholes, even at 100 feet above low water. When at a later period they climbed up the north-western base of this same mountain, the familiar face of the onion-shaped one opposite was at once recognised; one point of view on the talus of Mount Morumbwa was not more than 700 or 800 yards distant from the other, and they then completed the survey of Kebrabasa from end to end.
They did not attempt to return by the way they came, but scaled the slope of the mountain on the north. It took them three hours’ hard labour in cutting their way up through the dense thornbush which covered the ascent. The face of the slope was often about an angle of 70 degrees, yet their guide Shokumbenla, whose hard, horny soles, resembling those of elephants, showed that he was accustomed to this rough and hot work, carried a pot of water for them nearly all the way up. They slept that night at a well in a tufaceous rock on the N.W. of Chipereziwa, and never was sleep more sweet.
A band of native musicians came to our camp one evening, on our own way down, and treated us with their wild and not unpleasant music on the Marimba, an instrument formed of bars of hard wood of varying breadth and thickness, laid on different-sized hollow calabashes, and tuned to give the notes; a few pieces of cloth pleased them, and they passed on.
The rainy season of Tette differs a little from that of some of the other intertropical regions; the quantity of rain-fall being considerably less. It begins in November and ends in April. During our first season in that place, only a little