tried to work him back from what he is and how he is, to when he was born. Jupiter favourably aspected, indicating prosperity. Mercury rising, offering the faculty of quick and persuasive speech. Kratzer says, if Mars is not in Scorpio, I don't know my trade. His mother was fifty-two and they thought she could neither conceive nor deliver a child. She hid her powers and disguised him under draperies, deep inside her, for as long as she could contrive. He came out and they said, what is it?
In mid-December, James Bainham, a barrister of the Middle Temple, abjures his heresies before the Bishop of London. He has been tortured, the city says, More himself questioning him while the handle of the rack is turned and asking him to name other infected members of the Inns of Court. A few days later, a former monk and a leather-seller are burned together. The monk had run in consignments of books through the Norfolk ports and then, stupidly enough, through St Katharine's Dock, where the Lord Chancellor was waiting to seize them. The leather-seller had possession of Luther's Liberty of a Christian Man, the text copied out in his own hand. These are men he knows, the disgraced and broken Bainham, the monk Bayfield, John Tewkesbury, who God knows was no doctor of theology. That's how the year goes out, in a puff of smoke, a pall of human ash hanging over Smithfield.
On New Year's Day, he wakes before dawn to see Gregory at the foot of his bed. ‘You'd better come. Tom Wyatt's been taken up.’
He is out of bed instantly; his first thought is that More has struck into the heart of Anne's circle. ‘Where is he? They've not taken him to Chelsea?’
Gregory sounds mystified. ‘Why would they take him to Chelsea?’
‘The king cannot allow – it comes too near him – Anne has books, she has shown them to him – he himself has read Tyndale – what next, is More going to arrest the king?’ He reaches for a shirt.
‘It's nothing to do with More. It's some fools taken up for making a riot in Westminster, they were in the street leaping over bonfires and took to smashing windows, you know how it goes …’ Gregory's voice is weary. ‘Then they go fighting the watch and they get locked up, and a message comes, will Master Cromwell go down and give the turnkey a New Year present?’
‘Christ,’ he says. He sits down on the bed, suddenly conscious of his nakedness, of feet, shins, thighs, cock, his pelt of body hair, bristling chin: and the sweat that has broken out across his shoulders. He pulls on his shirt. ‘They'll have to take me as they find me,’ he says. ‘And I'll have my breakfast first.’
Gregory says, with light malice, ‘You agreed to be a father to him. This is what being a father means.’
He stands up. ‘Get Richard.’
‘I'll come.’
‘Come if you must, but I want Richard in case there's trouble.’
There is no trouble, only a bit of haggling. Dawn is breaking when the young gentlemen reel out into the air, haggard, battered, their clothes torn and dirty. ‘Francis Weston,’ he says, ‘good morning, sir.’ He thinks, if I'd known you were here, I'd have left you. ‘Why are you not at court?’
‘I am,’ the boy says, on an outgust of sour breath. ‘I am at Greenwich. I am not here. Do you understand?’
‘Bilocation,’ he says. ‘Right.’
‘Oh, Jesus. Oh, Jesus my Redeemer.’ Thomas Wyatt stands in the bright snowy light, rubbing his head. ‘Never again.’
‘Till next year,’ Richard says.
He turns, to see a last shambling figure fall out into the street. ‘Francis Bryan,’ he says. ‘I should have known this enterprise would not be complete without you. Sir.’
Exposed to the first chill of the new year, Lady Anne's cousin shakes himself like a wet dog. ‘By the tits of Holy Agnes, it's freezing.’ His doublet is ripped and his shirt collar torn off, and he has only one shoe. He clutches at his hose to keep them up. Five years ago, he lost an eye in the joust; now he has lost his eyepatch, and the livid socket is on view. He looks around, with what ocular equipment remains. ‘Cromwell? I don't remember you were with us last night.’
‘I was in my bed and would be glad if I were there still.’
‘Why not go back?’ Risking dangerous slippage, he throws his hands out. ‘Which of the city wives is waiting for you? Do you have one for each of the twelve days of Christmas?’ He almost laughs, till Bryan adds, ‘Don't you sectaries hold your women in common?’
‘Wyatt,’ he turns away, ‘get him to cover himself, or his parts will be frostbitten. Bad enough to be without an eye.’
‘Say thank you.’ Thomas Wyatt bellows, and thumps his companions. ‘Say thank you to Master Cromwell and pay him back what you owe him. Who else would be up so early on a holiday, and with his purse open? We could have been there till tomorrow.’
They do not look like men who have a shilling between them. ‘Never mind,’ he says. ‘I'll put it on the account.’
II ‘Alas, What Shall I Do For Love?’ Spring 1532
Time now to consider the compacts that hold the world together: the compact between ruler and ruled, and that between husband and wife. Both these arrangements rest on a sedulous devotion, the one to the interests of the other. The master and husband protect and provide; the wife and servant obey. Above masters, above husbands, God rules all. He counts up our petty rebellions, our human follies. He reaches out his long arm, hand bunched into a fist.
Imagine debating these matters with George, Lord Rochford. He is as witty a young man as any in England, polished and well read; but today what fascinates him is the flame-coloured satin that is pulled through his slashed velvet over-sleeve. He keeps coaxing the little puffs of fabric with a fingertip, pleating and nudging them and encouraging them to grow bigger, so that he looks like one of those jugglers who run balls down their arms.
It is time to say what England is, her scope and boundaries: not to count and measure her harbour defences and border walls, but to estimate her capacity for self-rule. It is time to say what a king is, and what trust and guardianship he owes his people: what protection from foreign incursions moral or physical, what freedom from the pretensions of those who would like to tell an Englishman how to speak to his God.
Parliament meets mid-January. The business of the early spring is breaking the resistance of the bishops to Henry's new order, putting in place legislation that – though for now it is held in suspension – will cut revenues to Rome, make his supremacy in the church no mere form of words. The Commons drafts a petition against the church courts, so arbitrary in their proceedings, so presumptuous in their claimed jurisdiction; it questions their jurisdiction, their very existence. The papers pass through many hands, but finally he himself works through the night with Rafe and Call-Me-Risley, scribbling amendments between the lines. He is flushing out the opposition: Gardiner, although he is the king's Secretary, feels obliged to lead his fellow prelates into the charge.
The king sends for Master Stephen. When he goes in, the hair on his neck is bristling and he is shrinking inside his skin like a mastiff being led towards a bear. The king has a high voice, for a big man, and it rises when he is angry to an ear-throbbing shriek. Are the clergy his subjects, or only half his subjects? Perhaps they are not his subjects at all, for how can they be, if they take an oath to obey and support the Pope? Should they not, he yells, be taking an oath to me?
When Stephen comes out he leans against the painted panelling. At his back a troupe of painted nymphs are frisking in a glade. He takes out a handkerchief but seems to have forgotten why; he twists it in his great paw, wrapping it around his knuckles like a bandage. Sweat trickles down his face.
He, Cromwell, calls for assistance. ‘My lord the bishop is ill.’ They bring a stool and Stephen glares at it, glares at him, then sits down with caution, as if he is not able to trust the joinery. ‘I take it you heard him?’