McBryde took up a place at the Slade School in 1903 to commence his formal artistic training – a calling for which it is clear he had a considerable talent. Early in the following year, however, he became seriously ill with appendicitis, and a second attack followed in March.
During his friend’s recuperation, James welcomed the idea that McBryde should illustrate some of his stories for the book that was to become Ghost Stories of an Antiquary – stories James had previously read out on Christmas Eve, by the light of a single candle, to the assembled King’s choristers and his fellow academics and acquaintances of the Chitchat Society. In carrying on a loose tradition popularised by Charles Dickens, the Cambridge don became the unwitting new keeper of the seasonal, supernatural flame. In folklore, ghosts had long been linked with Christmas Eve – a night, like Halloween, in which the boundary between this world and the Otherworld, the realm of the spirits, is said to be thinned. And though the festive telling of ghostly stories clearly took place before Dickens – dark winter nights lend themselves to it – the Victorian writer had brought the practice into the mainstream through A Christmas Carol and the tales he published in his own weekly magazine, Household Words.
Perhaps the most effective of these is ‘No. 1 Branch Line: The Signalman’. It too was produced specially for Christmas, as was the 1976 BBC version directed by Lawrence Gordon Clark, the first of the ‘Ghost Story for Christmas’ films not to have been adapted from one of James’s stories. The Signalman features a superb performance from Denholm Elliott, whose terrifying vision of his future may well be the most frightening sequence in the entire strand. The story features three supernaturally foretold railway accidents, and it seems no coincidence that it was written the year after Dickens was himself an unwilling participant in such an event.
Illustrated London News, 1865 (Wikimedia Commons)
On 9 June 1865, returning from France through Kent en route to Charing Cross, the train he was travelling in came to a low viaduct at Staplehurst that was in the process of being repaired. Several carriages plunged off the tracks, killing ten people and injuring fifty, although the structure stood only around ten feet above the muddy stream below; at the moment of derailment Dickens was reading through the manuscript of Our Mutual Friend. As the writer and his mistress, the actress Ellen Ternan, were at the front of the vehicle in first class, they got off relatively lightly. However, Ternan suffered physical injuries that incapacitated her for weeks, while Dickens, who helped to comfort other passengers, was traumatised, and nervous of train travel thereafter. And, in an odd twist, his own death (resulting from a stroke) was to coincide with the fifth anniversary of the accident.
James McBryde completed only four drawings for Ghost Stories of an Antiquary. He died in early June 1904, five days after having his appendix operated on. James’s book was published at the end of that year, with his friend’s illustrations embellishing ‘Canon Alberic’s Scrap-book’ and ‘Oh, Whistle, and I’ll Come to You, My Lad’. In his preface James paid tribute to its illustrator: ‘Those who knew the artist will understand how much I wished to give a permanent form even to a fragment of his work.’ Despite his Victorian, repressed reluctance to display his emotions, Monty was devastated by the death of McBryde, picking rose, honeysuckle and lilac blooms from the Fellows’ Garden at King’s, and taking them with him on the train to the funeral in Lancashire.§ He cast them into his friend’s grave after the other mourners had departed.
Original illustrations by James McBryde (1874–1904) from the first edition of Ghost Stories of an Antiquary by M. R. James
James’s sexuality has long been the subject of speculation – he was a lifelong bachelor, and surrounded himself with close, often younger, male friends. Those searching for Freudian clues about his personal life might point to the lack of female protagonists in his stories, or note that when women do appear they regularly take the role of the fiend, like Mrs Mothersole in ‘The Ash Tree’. The academic Darryl Jones refers to the ‘mouth, with teeth, and with hair about it’ inside which Mr Dunning in ‘Casting the Runes’ unsuspectingly places his hand, in the nook beneath his pillow, as a ‘vagina dentata – a nightmare image of the monstrous-feminine’. A similar horror could be ascribed to the mouldy well-cavity and the guardian-thing it harbours (‘more or less like leather, dampish it was’) in ‘The Treasure of Abbot Thomas’.
Both of these examples may indeed, possibly, point to a fear of (or at least unfamiliarity with) women, and therefore may be indicative of James’s clandestine fears or desires. Undoubtedly, having spent his life in all-male academia, he was far more comfortable in the company of men. This stretched to an enjoyment of the rough wrestling-games of ‘ragging’ and ‘animal grab’ that he played at Eton and continued to engage in while at King’s – at the meetings of the TAF (‘Twice a Fortnight’) society, or at college Christmas Eve parties. James’s friend Cyril Alington, later the headmaster of Eton (while James was its provost), provides surprising evidence contradicting the image of James as a stilted academic who we might expect to shun such physical contact; he recalled another friend, St Clair Donaldson – the future bishop of Salisbury – rolling on the floor during one of these games ‘with Monty James’s long fingers grasping at his vitals’.
James’s tactile nature is reflected in his stories, in which the protagonists often experience the touch or feel of something that causes them revulsion, or, in the case of Stephen in ‘Lost Hearts’, wake to find his nightgown has been shredded in the darkness by the raking fingers of the ghost-boy Giovanni. However, it would be presumptuous to assume that these horrors result from some subconscious psychosexual terror experienced by James – they may have been chosen simply for their unpleasantness, or for their resemblance to the medieval visions of Hell garishly on display in the paintings of Hieronymus Bosch and Pieter Bruegel the Elder, and also prevalent in the manuscripts of that period and the biblical apocrypha of which James was such a keen scholar.
Detail from Dulle Griet by Pieter Bruegel the Elder (Wikimedia Commons)
Because it strikes me that an unexpected toothed mouth appearing beneath a pillow would be equally terrifying to any sleeper, regardless of whether they were a man or a woman, gay or straight.
Gordon Carey, a former King’s chorister and Cambridge student who was one of James’s closest later friends, told his son long after James’s death that he supposed Monty was ‘what would now be called a non-practising homosexual’.¶ However, a definitive answer to the question of the writer’s sexuality – something that is ultimately irrelevant in relation to our enjoyment of his stories – seems likely to remain unknowable.
The reticence about ‘Lost Hearts’ that MRJ voiced to James McBryde perhaps hints at the atypical nature of the tale. In some ways it’s grubbier and nastier than most of his stories – which might explain James’s apparent disdain for it.** One of its main characters is a child – and children rarely feature in his work. Before the action begins, the real devil of the piece, Mr Abney, has already lured two adolescents to his grand house, removing their still-beating hearts with a knife while they lie drugged before him, then eating the organs accompanied by a glass of fine port. He plans to confer the same grim fate upon his young orphaned cousin Stephen Elliott in a ritual attempt to attain special powers for himself: invisibility, the ability to take on other forms, and the capacity for flight.
I disagree with James’s own lukewarm opinion of ‘Lost Hearts’. The story is viscerally effective in exploring the loss of childhood innocence (and of the boundaries people will cross to achieve their aims), though I think the adaptation I happened upon on that distant Christmas Eve is in some ways the more frightening of the two versions: certainly the gypsy girl Phoebe and the Italian boy Giovanni make petrifying on-screen apparitions with their greyish-blue skin, yellowed teeth, weirdly hypnotic swaying,