Giovanni Boccaccio

The Decameron (Day 1 to Day 5)


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fast asleep at his daughters chamber window, having his hand fast in hirs and sleeping in the same manner. Whereupon they were joyned together in mariage, and their long loyall love mutually recompenced.

      5. Novell. Guidotto of Cremona, departing out of this mortall life, left a daughter of his with Jacomino of Pavia. Giovanni di Severino, and Menghino da Minghole, fell both in love with the yong Maiden, and fought for her; who being afterward knowne to be the sister to Giovanni, shee was given in mariage to Menghino.

      6. Novell. Guion di Procida, being found familiarly conversing with a yong Damosel which he loved, and had bene given formerly to Frederigo King of Sicily: was bound to a stake to bee consumed with fire. From which danger (neverthelesse) hee escaped; being knowne by Don Rogiero de Oria, Lorde Admirall of Sicily, and afterward marryed the Damosel.

      7. Novell. Theodoro falling in love with Violenta, the daughter to his Master, named Amarigo, and she conceyving with childe by him, was condemnd to be hanged. As they were leading him unto the gallowes, beating and misusing him all the way: hee happened to bee knowne by his owne Father, whereupon he was released, and afterward injoyed Violenta in mariage.

      8. Novell. Anastasio, a Gentleman of the Family of the Honesti by loving the daughter to Signior Paulo Traversario, lavishly wasted a great part of his substance, without receiving any love from her againe. By perswasion of some of his kindred and friends, he went to a countrey dwelling of his called Chiasso, where hee saw a Knight desperately pursue a yong Damosell, whom he slew, & afterward gave her to be devoured by his hounds. Anastasio invited his friends, and hers also whom he so dearly loved, to take part of a dinner with him, who likewise sawe the same Damosell so torne in peeces: which his unkind love perceiving, & fearing least the like ill fortune should happen to her, she accepted Anastasio to bee her husband.

      9. Novell. Frederigo, of the Alberighi Family, loved a Gentlewoman, and was not requited with like love againe. By bountifull expences, and over liberal invitations, hee wasted and consumed all his lands and goods, having nothing lefte him, but a Hawke or Faulcon. His unkinde Mistresse, happeneth to come visit him, and he not having any other food for her dinner, made a dainty dish of his Faulcon for her to feed on. Being conquered by this his exceeding kinde courtesie, she changed her former hatred towards him, accepting him as her husband in marriage, and made him a man of wealthy possessions.

      10. Novell. Pedro di Vinciolo, went to sup at a friends house in the City. His wife (in the meane while) had a yong man whom she loved, at supper with her. Pedro returning home upon a sodaine, the young man was hidden under a Coope for Hens. Pedro, in excuse of his so soone coming home, declareth; how in the house of Herculano (with whome hee should have supt) a friend of his wives was found, which was the reason of the suppers breaking off. Pedroes wife reproving the error of Herculanoes wife: an Asse (by chance) treades on the young mans fingers that lay hidden under the Henne-Coope. Upon his crying out, Pedro steppeth thither, sees him, knowes him, and findeth the fallacie of his wife: with whom (neverthelesse) he groweth to agreement, in regard of some imperfections in himselfe.

      The End of the Table.

      THE DECAMERON,

       Containing, an Hundred pleasant

       Novelles.

       Table of Contents

      Wherein, after demonstration made by the Author, upon what occasion it hapned, that the persons (of whom we shall speake heereafter) should thus meete together, to make so queint a Narration of Novels: Hee declareth unto you, that they first begin to devise and conferre, under the government of Madam Pampinea, and of such matters as may be most pleasing to them all.

      The Induction of the Author, to the following Discourses.

      Gracious Ladies, so often as I consider with my selfe, and observe respectively, how naturally you are enclined to compassion; as many times do I acknowledge, that this present worke of mine, will (in your judgement) appeare to have but a harsh and offensive beginning, in regard of the mournfull remembrance it beareth at the verie entrance of the last Pestilentiall mortality, universally hurtfull to all that beheld it, or otherwise came to knowledge of it. But for all that, I desire it may not be so dreadfull to you, to hinder your further proceeding in reading, as if none were to looke thereon, but with sighes and teares. For, I could rather wish, that so fearefull a beginning, should seeme but as an high and steepy hill appeares to them, that attempt to travell farre on foote, and ascending the same with some difficulty, come afterward to walk upon a goodly even plaine, which causeth the more contentment in them, because the attaining thereto was hard and painfull. For, even as pleasures are cut off by griefe and anguish; so sorrowes cease by joyes most sweete and happie arriving.

      After this breefe molestation, briefe I say, because it is contained within small compasse of Writing; immediately followeth the most sweete and pleasant taste of pleasure, whereof (before) I made promise to you. Which (peradventure) could not bee expected by such a beginning, if promise stoode not thereunto engaged. And indeed, if I could wel have conveyed you to the center of my desire, by any other way, then so rude and rocky a passage as this is, I would gladly have done it. But because without this Narration, we could not demonstrate the occasion how and wherefore the matters hapned, which you shall reade in the ensuing Discourses: I must set them downe (even as constrained thereto by meere necessity) in writing after this manner.

      The yeare of our blessed Saviours incarnation, 1348. that memorable mortality happened in the excellent City, farre beyond all the rest in Italy; which plague, by operation of the superiour bodies, or rather for our enormous iniquities, by the just anger of God was sent upon us mortals. Some few yeeres before, it tooke beginning in the Easterne partes, sweeping thence an innumerable quantity of living soules: extending it selfe afterward from place to place Westward, untill it seized on the said City. Where neither humane skill or providence, could use any prevention, notwithstanding it was cleansed of many annoyances, by diligent Officers thereto deputed: besides prohibition of all sickly persons enterance, and all possible provision dayly used for conservation of such as were in health, with incessant prayers and supplications of devoute people, for the asswaging of so dangerous a sicknesse.

      About the beginning of the yeare, it also began in very strange manner, as appeared by divers admirable effects; yet not as it had done in the East Countries, where Lord or Lady being touched therewith, manifest signes of inevitable death followed thereon, by bleeding at the nose. But here it began with yong children, male and female, either under the armpits, or in the groine by certaine swellings, in some to the bignesse of an Apple, in others like an Egge, and so in divers greater or lesser, which (in their vulgar Language) they termed to be a Botch or Byle. In very short time after, those two infected parts were grown mortiferous, and would disperse abroad indifferently, to all parts of the body; whereupon, such was the qualitie of the disease, to shew it selfe by blacke or blew spottes, which would appeare on the armes of many, others on their thighes, and everie part else of the body: in some great and few, in others small and thicke.

      Now as the Byle (at the beginning) was an assured signe of neere approaching death; so prooved the spots likewise to such as had them: for the curing of which sicknesse it seemed, that the Physitians counsell, the vertue of Medicines, or any application else, could not yeeld any remedy: but rather it plainely appeared, that either the nature of the disease would not endure it, or ignorance in the Physitians could not comprehend, from whence the cause proceeded, and so by consequent, no resolution was to be determined. Moreover, beside the number of such as were skilfull in Art, many more both women and men, without ever having any knowledge in Physicke, became Physitians: so that not onely few