Sportsmen—Bushwomen drawing Water—Ostrich—Silly Habit—Paces—Eggs—Food.
Having remained five days with the wretched Bakwains, seeing the effects of war, of which only a very inadequate idea can ever be formed by those who have not been eye-witnesses of its miseries, we prepared to depart on the 15th of January, 1853. Several dogs, in better condition by far than any of the people, had taken up their residence at the water. No one would own them; there they had remained, and, coming on the trail of the people, long after their departure from the scene of conflict, it was plain they had
"Held o'er the dead their carnival."
Hence the disgust with which they were viewed.
On our way from Khopong, along the ancient river-bed which forms the pathway to Boatlanama, I found a species of cactus, being the third I have seen in the country, namely, one in the colony with a bright red flower, one at Lake Ngami, the flower of which was liver-colored, and the present one, flower unknown. That the plant is uncommon may be inferred from the fact that the Bakwains find so much difficulty in recognizing the plant again after having once seen it, that they believe it has the power of changing its locality.
On the 21st of January we reached the wells of Boatlanama, and found them for the first time empty. Lopepe, which I had formerly seen a stream running from a large reedy pool, was also dry. The hot salt spring of Serinane, east of Lopepe, being undrinkable, we pushed on to Mashue for its delicious waters. In traveling through this country, the olfactory nerves are frequently excited by a strong disagreeable odor. This is caused by a large jet-black ant named "Leshonya". It is nearly an inch in length, and emits a pungent smell when alarmed, in the same manner as the skunk. The scent must be as volatile as ether, for, on irritating the insect with a stick six feet long, the odor is instantly perceptible.
Occasionally we lighted upon land tortoises, which, with their unlaid eggs, make a very agreeable dish. We saw many of their trails leading to the salt fountain; they must have come great distances for this health-giving article. In lieu thereof they often devour wood-ashes. It is wonderful how this reptile holds its place in the country. When seen, it never escapes. The young are taken for the sake of their shells; these are made into boxes, which, filled with sweet-smelling roots, the women hang around their persons. When older it is used as food, and the shell converted into a rude basin to hold food or water. It owes its continuance neither to speed nor cunning. Its color, yellow and dark brown, is well adapted, by its similarity to the surrounding grass and brushwood, to render it indistinguishable; and, though it makes an awkward attempt to run on the approach of man, its trust is in its bony covering, from which even the teeth of a hyaena glance off foiled. When this long-lived creature is about to deposit her eggs, she lets herself into the ground by throwing the earth up round her shell, until only the top is visible; then covering up the eggs, she leaves them until the rains begin to fall and the fresh herbage appears; the young ones then come out, their shells still quite soft, and, unattended by their dam, begin the world for themselves. Their food is tender grass and a plant named thotona, and they frequently resort to heaps of ashes and places containing efflorescence of the nitrates for the salts these contain.
Inquiries among the Bushmen and Bakalahari, who are intimately acquainted with the habits of the game, lead to the belief that many diseases prevail among wild animals. I have seen the kokong or gnu, kama or hartebeest, the tsessebe, kukama, and the giraffe, so mangy as to be uneatable even by the natives. Reference has already been made to the peripneumonia which cuts off horses, tolos or koodoos. Great numbers also of zebras are found dead with masses of foam at the nostrils, exactly as occurs in the common "horse-sickness". The production of the malignant carbuncle called kuatsi, or selonda, by the flesh when eaten, is another proof of the disease of the tame and wild being identical. I once found a buffalo blind from ophthalmia standing by the fountain Otse; when he attempted to run he lifted up his feet in the manner peculiar to blind animals. The rhinoceros has often worms on the conjunction of his eyes; but these are not the cause of the dimness of vision which will make him charge past a man who has wounded him, if he stands perfectly still, in the belief that his enemy is a tree. It probably arises from the horn being in the line of vision, for the variety named kuabaoba, which has a straight horn directed downward away from that line, possesses acute eyesight, and is much more wary.
All the wild animals are subject to intestinal worms besides. I have observed bunches of a tape-like thread and short worms of enlarged sizes in the rhinoceros. The zebra and elephants are seldom without them, and a thread-worm may often be seen under the peritoneum of these animals. Short red larvae, which convey a stinging sensation to the hand, are seen clustering round the orifice of the windpipe (trachea) of this animal at the back of the throat; others are seen in the frontal sinus of antelopes; and curious flat, leech-like worms, with black eyes, are found in the stomachs of leches. The zebra, giraffe, eland, and kukama have been seen mere skeletons from decay of their teeth as well as from disease.
The carnivora, too, become diseased and mangy; lions become lean and perish miserably by reason of the decay of the teeth. When a lion becomes too old to catch game, he frequently takes to killing goats in the villages; a woman or child happening to go out at night falls a prey too; and as this is his only source of subsistence now, he continues it. From this circumstance has arisen the idea that the lion, when he has once tasted human flesh, loves it better than any other. A man-eater is invariably an old lion; and when he overcomes his fear of man so far as to come to villages for goats, the people remark, "His teeth are worn, he will soon kill men." They at once acknowledge the necessity of instant action, and turn out to kill him. When living far away from population, or when, as is the case in some parts, he entertains a wholesome dread of the Bushmen and Bakalahari, as soon as either disease or old age overtakes him, he begins to catch mice and other small rodents, and even to eat grass; the natives, observing undigested vegetable matter in his droppings, follow up his trail in the certainty of finding him scarcely able to move under some tree, and dispatch him without difficulty. The grass may have been eaten as medicine, as is observed in dogs.
That the fear of man often remains excessively strong in the carnivora is proved from well-authenticated cases in which the lioness, in the vicinity of towns where the large game had been unexpectedly driven away by fire-arms, has been known to assuage the paroxysms of hunger by devouring her own young. It must be added, that, though the effluvium which is left by the footsteps of man is in general sufficient to induce lions to avoid a village, there are exceptions; so many came about our half-deserted houses at Chonuane while we were in the act of removing to Kolobeng, that the natives who remained with Mrs. Livingstone were terrified to stir out of doors in the evenings. Bitches, also, have been known to be guilty of the horridly unnatural act of eating their own young, probably from the great desire for animal food, which is experienced by the inhabitants as well.
When a lion is met in the daytime, a circumstance by no means unfrequent to travelers in these parts, if preconceived notions do not lead them to expect something very "noble" or "majestic", they will see merely an animal somewhat larger than the biggest dog they ever saw, and partaking very strongly of the canine features; the face is not much like the usual drawings of a lion, the nose being prolonged like a dog's; not exactly such as our painters make it—though they might learn better at the Zoological Gardens—their ideas of majesty being usually shown by making their lions' faces like old women in nightcaps. When encountered in the daytime, the lion stands a second or two, gazing, then turns slowly round, and walks as slowly away for a dozen paces, looking over his shoulder; then begins to trot, and, when he thinks himself out of sight, bounds off like a greyhound. By day there is not, as a rule, the smallest danger of lions which are not molested attacking man, nor even on a clear moonlight night, except when they possess the breeding storgh* (natural affection); this makes them brave almost any danger; and if a man happens to cross to the windward of them, both lion and lioness will rush at him, in the manner of a bitch with whelps. This does not often happen, as I only became aware of two or three instances of it. In one case a man, passing where the wind blew from him to the animals, was bitten before he could climb a tree; and occasionally a man on horseback has been caught by the leg under the same circumstances. So general, however, is the sense of security on moonlight nights, that we seldom tied up our oxen, but let them lie loose by the wagons; while on a dark, rainy night, if a lion is in the neighborhood, he is almost sure to