The newcomers gave one satisfied glance at their future home, and then set to work to erect log huts forthwith. Soon the axe was heard ringing through the forests, and tree after tree fell to the ground, while the occasional sharp ring of a rifle told that the hunters were catering successfully for the camp. In course of time the Mustang Valley began to assume the aspect of a thriving settlement, with cottages and waving fields clustered together in the midst of it.
Of course the savages soon found it out, and paid it occasional visits. These dark-skinned tenants of the woods brought furs of wild animals with them, which they exchanged with the white men for knives, and beads, and baubles and trinkets of brass and tin. But they hated the “Pale-faces” with bitter hatred, because their encroachments had at this time materially curtailed the extent of their hunting grounds, and nothing but the numbers and known courage of the squatters prevented these savages from butchering and scalping them all.
The leader of this band of pioneers was a Major Hope, a gentleman whose love for nature in its wildest aspects determined him to exchange barrack life for a life in the woods. The major was a first-rate shot, a bold, fearless man, and an enthusiastic naturalist. He was past the prime of life, and, being a bachelor, was unencumbered with a family. His first act on reaching the site of the new settlement was to commence the erection of a block-house, to which the people might retire in case of a general attack by the Indians.
In this block-house Major Hope took up his abode as the guardian of the settlement,—and here the dog Crusoe was born; here he sprawled in the early morn of life; here he leaped, and yelped, and wagged his shaggy tail in the excessive glee of puppyhood, and from the wooden portals of this block-house he bounded forth to the chase in all the fire, and strength, and majesty of full-grown doghood.
Crusoe’s father and mother were magnificent Newfoundlanders. There was no doubt as to their being of the genuine breed, for Major Hope had received them as a parting gift from a brother officer, who had brought them both from Newfoundland itself. The father’s name was Crusoe; the mother’s name was Fan. Why the father had been so called no one could tell. The man from whom Major Hope’s friend had obtained the pair was a poor, illiterate fisherman, who had never heard of the celebrated “Robinson” in all his life. All he knew was that Fan had been named after his own wife. As for Crusoe, he had got him from a friend, who had got him from another friend, whose cousin had received him as a marriage gift from a friend of his; and that each had said to the other that the dog’s name was “Crusoe,” without reasons being asked or given on either side. On arriving at New York the major’s friend, as we have said, made him a present of the dogs. Not being much of a dog fancier, he soon tired of old Crusoe, and gave him away to a gentleman, who took him down to Florida, and that was the end of him. He was never heard of more.
When Crusoe, junior, was born, he was born, of course, without a name. That was given to him afterwards in honour of his father. He was also born in company with a brother and two sisters, all of whom drowned themselves accidentally, in the first month of their existence, by falling into the river which flowed past the block-house,—a calamity which occurred, doubtless, in consequence of their having gone out without their mother’s leave. Little Crusoe was with his brother and sisters at the time, and fell in along with them, but was saved from sharing their fate by his mother, who, seeing what had happened, dashed with an agonised howl into the water, and, seizing him in her mouth, brought him ashore in a half-drowned condition. She afterwards brought the others ashore one by one, but the poor little things were dead.
And now we come to the harrowing part of our tale, for the proper understanding of which the foregoing dissertation was needful.
One beautiful afternoon, in that charming season of the American year called the Indian summer, there came a family of Sioux Indians to the Mustang Valley, and pitched their tent close to the block-house. A young hunter stood leaning against the gate-post of the palisades, watching the movements of the Indians, who, having just finished a long “palaver” or “talk” with Major Hope, were now in the act of preparing supper. A fire had been kindled on the green sward in front of the tent, and above it stood a tripod, from which depended a large tin camp-kettle. Over this hung an ill-favoured Indian woman, or squaw, who, besides attending to the contents of the pot, bestowed sundry cuffs and kicks upon her little child, which sat near to her playing with several Indian curs that gambolled round the fire. The master of the family and his two sons reclined on buffalo robes, smoking their stone pipes or calumets in silence. There was nothing peculiar in their appearance. Their faces were neither dignified nor coarse in expression, but wore an aspect of stupid apathy, which formed a striking contrast to the countenance of the young hunter, who seemed an amused spectator of their proceedings.
The youth referred to was very unlike, in many respects, to what we are accustomed to suppose a backwoods hunter should be. He did not possess that quiet gravity and staid demeanour which often characterise these men. True, he was tall and strongly made, but no one would have called him stalwart, and his frame indicated grace and agility rather than strength. But the point about him which rendered him different from his companions was his bounding, irrepressible flow of spirits, strangely coupled with an intense love of solitary wandering in the woods. None seemed so well fitted for social enjoyment as he; none laughed so heartily, or expressed such glee in his mischief-loving eye; yet for days together he went off alone into the forest, and wandered where his fancy led him, as grave and silent as an Indian warrior.
After all, there was nothing mysterious in this. The boy followed implicitly the dictates of nature within him. He was amiable, straightforward, sanguine, and intensely earnest. When he laughed he let it out, as sailors have it, “with a will.” When there was good cause to be grave, no power on earth could make him smile. We have called him boy, but in truth he was about that uncertain period of life when a youth is said to be neither a man nor a boy. His face was good-looking (every earnest, candid face is) and masculine; his hair was reddish-brown, and his eye bright blue. He was costumed in the deerskin cap, leggings, moccasins, and leathern shirt common to the western hunter.
“You seem tickled wi’ the Injuns, Dick Varley,” said a man who at that moment issued from the block-house.
“That’s just what I am, Joe Blunt,” replied the youth, turning with a broad grin to his companion.
“Have a care, lad; do not laugh at ’em too much. They soon take offence; an’ them Red-skins never forgive.”
“But I’m only laughing at the baby,” returned the youth, pointing to the child, which, with a mixture of boldness and timidity, was playing with a pup, wrinkling up its fat visage into a smile when its playmate rushed away in sport, and opening wide its jet-black eyes in grave anxiety as the pup returned at full gallop.
“It ’ud make an owl laugh,” continued young Varley, “to see such a queer pictur’ o’ itself.”
He paused suddenly, and a dark frown covered his face as he saw the Indian woman stoop quickly down, catch the pup by its hind-leg with one hand, seize a heavy piece of wood with the other, and strike it several violent blows on the throat. Without taking the trouble to kill the poor animal outright, the savage then held its still writhing body over the fire in order to singe off the hair before putting it into the pot to be cooked.
The cruel act drew young Varley’s attention more closely to the pup, and it flashed across his mind that this could be no other than young Crusoe, which neither he nor his companion had before seen, although they had often heard others speak of and describe it.
Had the little creature been one of the unfortunate Indian curs, the two hunters would probably have turned from the sickening sight with disgust, feeling that, however much they might dislike such cruelty, it would be of no use attempting to interfere with Indian usages. But the instant the idea that it was Crusoe occurred to Varley he uttered a yell of anger, and sprang towards the woman with a bound that caused the three Indians to leap to their feet and grasp their tomahawks.
Blunt did not move from the gate, but threw forward his rifle with a careless motion, but an expressive glance, that caused the Indians to resume their seats and pipes with an emphatic “Wah!” of disgust at having been startled out of their propriety by a