the day! The town stands on a hill, and I was taken into the public garden at the extremity of the town. I uttered a cry of astonishment. An extraordinary large bay lay extended before me, as far as my eyes could reach, between two hills which were lost to sight in the mist; and in the middle of this immense yellow bay, under a clear, golden sky, a peculiar hill rose up, sombre and pointed in the midst of the sand. The sun had just disappeared, and under the still flaming sky the outline of that fantastic rock stood out, which bears on its summit a fantastic monument.
At daybreak I went to it. The tide was low as it had been the night before, and I saw that wonderful abbey rise up before me as I approached it. After several hours' walking, I reached the enormous mass of rocks which supports the little town, dominated by the great church. Having climbed the steep and narrow street, I entered the most wonderful Gothic building that has ever been built to God on earth, as large as a town, full of low rooms which seem buried beneath vaulted roofs, and lofty galleries supported by delicate columns.
I entered this gigantic granite jewel which is as light as a bit of lace, covered with towers, with slender belfries to which spiral staircases ascend, and which raise their strange heads that bristle with chimeras, with devils, with fantastic animals, with monstrous flowers, and which are joined together by finely carved arches, to the blue sky by day, and to the black sky by night.
When I had reached the summit, I said to the monk who accompanied me: "Father, how happy you must be here!" And he replied: "It is very windy, Monsieur"; and so we began to talk while watching the rising tide, which ran over the sand and covered it with a steel cuirass.
And then the monk told me stories, all the old stories belonging to the place, legends, nothing but legends.
One of them struck me forcibly. The country people, those belonging to the Mornet, declare that at night one can hear talking going on in the sand, and then that one hears two goats bleat, one with a strong, the other with a weak voice. Incredulous people declare that it is nothing but the cry of the sea birds, which occasionally resembles bleatings, and occasionally human lamentations; but belated fishermen swear that they have met an old shepherd, whose head, which is covered by his cloak, they can never see, wandering on the downs, between two tides, round the little town placed so far out of the world, and who is guiding and walking before them, a he-goat with a man's face, and a she-goat with a woman's face, and both of them with white hair; and talking incessantly, quarrelling in a strange language, and then suddenly ceasing to talk in order to bleat with all their might.
"Do you believe it?" I asked the monk. "I scarcely know," he replied, and I continued: "If there are other beings besides ourselves on this earth, how comes it that we have not known it for so long a time, or why have you not seen them? How is it that I have not seen them?" He replied: "Do we see the hundred thousandth part of what exists? Look here; there is the wind, which is the strongest force in nature, which knocks down men, and blows down buildings, uproots trees, raises the sea into mountains of water; destroys cliffs and casts great ships onto the breakers; the wind which kills, which whistles, which sighs, which roars—have you ever seen it, and can you see it? It exists for all that, however."
I was silent before this simple reasoning. The man was a philosopher, or perhaps a fool; I could not say which exactly, so I held my tongue. What he had said, had often been in my own thoughts.
July 3d. I have slept badly; certainly there is some feverish influence here, for my coachman is suffering in the same way as I am. When I went back home yesterday, I noticed his singular paleness, and I asked him: "What is the matter with you, Jean?" "The matter is that I never get any rest, and my nights devour my days. Since your departure, monsieur, there has been a spell over me."
However, the other servants are all well, but I am very frightened of having another attack, myself.
July 4th. I am decidedly taken again; for my old nightmares have returned. Last night I felt somebody leaning on me who was sucking my life from between my lips with his mouth. Yes, he was sucking it out of my neck, like a leech would have done. Then he got up, satiated, and I woke up, so beaten, crushed and annihilated that I could not move. If this continues for a few days, I shall certainly go away again.
July 5th. Have I lost my reason? What has happened? What I saw last night is so strange that my head wanders when I think of it!
As I do now every evening, I had locked my door, and then, being thirsty, I drank half a glass of water, and I accidentally noticed that the water bottle was full up to the cut-glass stopper.
Then I went to bed and fell into one of my terrible sleeps, from which I was aroused in about two hours by a still more terrible shock.
Picture to yourself a sleeping man who is being murdered and who wakes up with a knife in his chest, and who is rattling in his throat, covered with blood, and who can no longer breathe, and is going to die, and does not understand anything at all about it—there it is.
Having recovered my senses, I was thirsty again, so I lit a candle and went to the table on which my water bottle was. I lifted it up and tilted it over my glass, but nothing came out. It was empty! It was completely empty! At first I could not understand it at all, and then suddenly I was seized by such a terrible feeling that I had to sit down, or rather I fell into a chair! Then I sprang up with a bound to look about me, and then I sat down again, overcome by astonishment and fear, in front of the transparent crystal bottle! I looked at it with fixed eyes, trying to conjecture, and my hands trembled! Somebody had drunk the water, but who? I? I without any doubt. It could surely only be I? In that case I was a somnambulist, I lived, without knowing it, that double mysterious life which makes us doubt whether there are not two beings in us, or whether a strange, unknowable and invisible being does not at such moments, when our soul is in a state of torpor, animate our captive body which obeys this other being, as it does us ourselves, and more than it does ourselves.
Oh! Who will understand my horrible agony? Who will understand the emotion of a man who is sound in mind, wide awake, full of sound sense, and who looks in horror at the remains of a little water that has disappeared while he was asleep, through the glass of a water bottle? And I remained there until it was daylight, without venturing to go to bed again.
July 6th. I am going mad. Again all the contents of my water bottle have been drunk during the night—or rather, I have drunk it!
But is it I? Is it I? Who could it be? Who? Oh! God! Am I going mad? Who will save me?
July 10th. I have just been through some surprising ordeals. Decidedly I am mad! And yet!—
On July 6th, before going to bed, I put some wine, milk, water, bread and strawberries on my table. Somebody drank—I drank—all the water and a little of the milk, but neither the wine, bread nor the strawberries were touched.
On the seventh of July I renewed the same experiment, with the same results, and on July 8th, I left out the water and the milk and nothing was touched.
Lastly, on July 9th I put only water and milk on my table, taking care to wrap up the bottles in white muslin and to tie down the stoppers. Then I rubbed my lips, my beard and my hands with pencil lead, and went to bed.
Irresistible sleep seized me, which was soon followed by a terrible awakening. I had not moved, and my sheets were not marked. I rushed to the table. The muslin round the bottles remained intact; I undid the string, trembling with fear. All the water had been drunk, and so had the milk! Ah! Great God!—
I must start for Paris immediately.
July 12th. Paris. I must have lost my head during the last few days! I must be the plaything of my enervated imagination, unless I am really a somnambulist, or that I have been brought under the power of one of those influences which have been proved to exist, but which have hitherto been inexplicable, which are called suggestions. In any case, my mental state bordered on madness, and twenty-four hours of Paris sufficed to restore me to my equilibrium.
Yesterday after doing some business and paying some visits which instilled fresh and invigorating mental air into me, I wound up my evening at the Théâtre Français. A play by Alexandre Dumas the Younger was being acted, and his active and powerful