in the late nineteenth and early twentieth centuries. It seems an opportune time to illuminate the lives of the other Pearse siblings and finally remove them from the shadow of their famous brothers. Unfortunately, there is a dearth of information on Margaret and Mary Brigid. Consequently, to piece together the story of their lives, we have relied heavily on extant correspondence and writings of the two sisters held at the Pearse Archive in Kilmainham Gaol, Patrick Pearse’s own writings and letters, in particular his unfinished autobiography, and newspaper articles and references to the sisters in the collections of various archives and museums.
An examination of the lives of Mary Brigid and Margaret provides a new perspective on how Patrick managed to realise so many of his pedagogical and cultural ambitions, namely through the unstinting support of his parents and siblings. One of the recurring themes of this book is the profound influence that the stable and loving home life enjoyed by the Pearse siblings in their childhood had on their adult lives. Their father, James, often wrote of his desire to create a happy home.1 Patrick, in his autobiography, frequently spoke about his wish to always be ‘at home’2 and Mary Brigid entitled her book The Home-Life of Pádraig Pearse. For Patrick, Willie, Margaret and Mary Brigid, their home was the centre of their lives, the foundation on which everything was built and from which everything could be accomplished. To understand any of the Pearse children, particularly Patrick, one must consider the family that nurtured and shaped them.
From their childhood through to adolescence and adulthood, the Pearse siblings supported each other’s projects. Mary Brigid and Willie founded the Leinster Stage Society and Margaret assisted in the foundation of Patrick’s school, St Enda’s/Scoil Éanna, where she taught French and religious studies. The active participation of both sisters in various associations and projects connected with Patrick and Willie was facilitated by the financial security that their father provided for them before his death. The Pearse sisters were from a typical middle-class background; they were well-educated and instilled with the confidence to pursue writing or educational projects, and were not compelled to eke out a living through paid employment. They had the potential to achieve so much, but their lives were transformed after Easter 1916.
The sisters’ responses to their brothers’ actions contrasted greatly. Margaret described the Rising as ‘tragic but glorious’3 and from 1916 until her death in 1968, she attended State and public ceremonies in honour of her brothers, actively promoted the Irish language, and served as a Fianna Fáil politician. Mary Brigid, who was of a ‘delicate’ disposition, struggled to come to terms with her brothers’ deaths. After the Rising, Mary Brigid opted to steer clear of their political legacy and focus instead on her literary career. She found it difficult, however, to carve out an identity and a career for herself which was separate from her family name.
This book is the first full-length attempt to engage with the lesser-known Pearse siblings and it complements existing research on the Pearse family. The study provides a fascinating insight into Margaret and Mary Brigid’s relationships with their brothers, but also the poignant disintegration of their own relationship following the death of their mother in 1932.
Teresa and Mary Louise O’Donnell
January 2017
CHAPTER 1
The Childhood of Margaret
and Mary Brigid Pearse
The half-real, half-imagined adventures of a child are fully rounded, perfect, beautiful, often bizarre and humorous, but never ludicrous.1
Patrick Pearse
Margaret and Mary Brigid Pearse were the eldest and youngest of four children born to James (1839–1900) and Margaret Pearse (1857–1932). The children were born above their father’s business premises at 27 Great Brunswick Street, Dublin (now Pearse Street); Margaret Mary was born on 4 August 1878, Patrick Henry on 19 November 1879, William James on 15 November 1881 and Mary Bridget (later changed to Brigid) on 26 April 1884. All were baptised at St Andrew’s Church, Westland Row, Dublin. Personal accounts of Margaret, Mary Brigid and Patrick recall memories of a happy childhood, a close-knit family and a religious upbringing. Margaret wrote, ‘[o]ur schooldays and youth were very happy with our loving mother and most devoted father. Our pleasures were simple, [and] cultural’.2
Their father, James Pearse, was born on 8 December 1839 in Bloomsbury, London, to Mary Ann Thomson, a Unitarian, and James, a free thinker. James (junior) had two brothers, William and Henry, and, according to the 1851 Census, the Pearse family were then living at Ellis Street, Birmingham. Due to straitened financial circumstances, the three boys worked from an early age and, consequently, received little education. James worked at various jobs, eventually becoming a sculptor’s apprentice. He attended drawing classes in the evening and in his leisure time was an avid reader. After serving his apprenticeship, James moved to Dublin c.1859–60 to take up the position of foreman for the English architectural sculptor, Charles Harrison, who had premises in Great Brunswick Street. In the mid-nineteenth century, there was a boom in the building of churches in Ireland and a number of English craftsmen worked from premises in Great Brunswick Street, Westland Row and Townsend Street. James, however, retained his links with Birmingham and was recorded in the 1861 Census as being a visitor to the city. He also travelled back to Birmingham to court and eventually marry Emily Susannah Fox on 28 April 1863 at St Thomas’ Church, Birmingham.
James and Emily settled in Dublin shortly after their marriage and, in 1864, he commenced a three-year contract with the firm, Earley and Powell, 1 Upper Camden Street, Dublin, who were specialists in stucco work, stained-glass manufacturing, carving and plastering. James and Emily’s first child, Mary Emily (known as Emily) was born in 1864 and a son, James Vincent, arrived two years later in 1866. The family converted to Catholicism sometime after James Vincent’s birth as two daughters, Agnes Maud (b.1869) and Amy Kathleen (b.1871), were both baptised Catholic. The Pearse family was received into the church in Mount Argus, Dublin, under the guidance of Fr Pius Devine, a Passionist priest and rector who was impressed with the manner in which James and his family undertook the process.3 It is unclear, however, if the family’s conversion was in earnest or merely to increase James’s prospect of gaining increased commissions from the Catholic Church. Whatever his motivation, James benefitted from the patronage of the Catholic Church from the early 1870s onwards. He formed a partnership with Patrick J. O’Neill c.1873, based at 182 Great Brunswick Street, which lasted until 1875. Although James enjoyed professional success in this period, his personal life was tinged with tragedy. Both Agnes Maud and Amy Kathleen died in infancy and Emily died from a spinal infection at the age of thirty on 26 July 1876.4 James and Emily’s marriage was a not a happy one and he blamed the death of at least one of his daughters on his wife’s neglect.
After Emily’s death, James, Mary Emily and James Vincent resided at the home of their friend, John Thomas McGloughlin, 5 Parnell Place, Harold’s Cross until James married his second wife, Margaret Brady. She was born on 12 February 1857 to Bridget Savage, a celebrated step dancer from Oldcastle, Co. Dublin, and Patrick Brady, a coal factor from Dublin. The Brady family lived in North Clarence Street, Dublin but also had a property at 7 Aldborough Avenue. Margaret and her sister, Catherine (b.1852), received their education at the Daughters of Charity of St Vincent de Paul School, North William Street which was established by the Religious Sisters of Charity in 1825 and later transferred to the Daughters of Charity in 1857. While working as an assistant at a newsagent and post office on Great Brunswick Street, she met James Pearse, a customer who purchased a newspaper every morning on his way to his rented premises at 27 Great Brunswick Street. After the death of his first wife, James had a clear vision for his future happiness. Letters written during his courtship with Margaret emphasised his belief that the creation and sustainment of a loving and secure home environment was the key to achieving true happiness:
I think it must be a great blessing and consolation to be permitted to pass through this world of change with one who will be all to you at all times, one whom you can turn to when the world frowns. A home in which you can find peace and rest. I believe I could make great efforts to render such a home happy.5
James cited Margaret’s homeliness as one of her most appealing characteristics. He described her as ‘a grand looking woman with dark hair and eyes, no nonsense about her, plump and ... homely yet