expedient in Orellana, that Catholics were ‘incapable of a good use of liberty’,42 would come back to haunt him. Some years later when, as a member of the Society of United Irishmen, he argued trenchantly for male suffrage43 to include Roman Catholics, his then protagonist, his erstwhile friend William Bruce, reminded him that the author of Orellana had held a different point of view.
Notwithstanding the obvious inconsistencies contained in Orellana, Drennan was successful in both his primary and secondary objectives. Despite government hostility and threats of prosecution, the Dublin Convention of January 1785 was well attended and widely representative. Many observers gave Drennan the credit for the triumph. He was chosen as a delegate from Belfast because of the prestige he had garnered by being acknowledged as the ‘Helot’. When he arrived in Dublin for the Convention, he was told that ‘Orellana had fixed the admiration of the nation.’44 One of his chief flatterers was the author, Richard Lovell Edgeworth (1744–1817). He had many invitations which he could not accept and had he been able to stay longer he would have had the honour of seeing and talking with great men.45
Despite Drennan’s personal success, the Convention accomplished nothing and it would soon become clear that the tide had turned against the Volunteers. Throughout 1785, Lord Charlemont made sure that pro-reform and pro-Catholic resolutions were avoided by the Volunteers. Thanks to his Lordship’s efforts, the Volunteers became politically irrelevant. At a Volunteer review held on the Plains of the Falls in Belfast on 13 July, Charlemont refused to accept an address from the Killyleagh corps calling for reform of parliament and relief for the Catholics. Charlemont told them politely that he could not agree on the elective franchise for Catholics but assured them that they would shortly meet in a civil capacity and pass an address to parliament on the general reform question.46 This response did not impress Archibald Hamilton Rowan, a relatively recent recruit to Volunteering, who had drafted the address. Rowan bluntly informed Charlemont that ‘citizens with Brown Bess47 on their shoulders were more likely to be attended to’.48
Within a few days of his disagreement with Charlemont, Hamilton Rowan gave an account of the affair directly to Drennan at Newry. The pair had first met earlier that year when Rowan stopped at Newry on his way to visit his father Gawen Hamilton at their ancestral home at Killyleagh castle. Rowan was an independently wealthy man who had been born, raised and educated in England but had always considered himself an Irishman. He had recently settled in Ireland with his wife, Sarah, and their young family, having lived in France for the previous few years. His father, Gawen, was renowned for his radical politics and had been closely associated with an earlier generation of English and Irish radicals, such as the celebrated English radical John Wilkes and Charles Lucas of Dublin who was sometime called ‘the Wilkes of Ireland’.49 Gawen Hamilton had sent his son to Cambridge and placed him under the care of John Jebb, probably after Wilkes, the most famous and certainly the most able of all the English radicals. Rowan had also spent some time at Joseph Priestley’s Warrington Academy and considered himself a life-long friend of the good doctor.
It is not surprising, therefore, that on arriving in Ireland in 1784, Rowan joined his father’s Volunteer Corps at Killyleagh. Rowan had sought and received John Jebb’s advice on the content of the address which Charlemont had quashed. What perhaps offended Charlemont the most was Jebb’s advice to Rowan that ‘no reform can be justly founded which does not admit the Roman Catholics and does not restore to the people their full power’.50 Rowan told Drennan that he believed Charlemont was nervous and surrounded by other tremulous advisors.51 Drennan had already come to that conclusion. He had lost respect for his Lordship but was very impressed by Archibald Hamilton Rowan. He told Bruce, ‘I do not like Lord Charlemont ... He is not a man of nerve – I like Rowan better – he has somewhat of the Long Parliament in his countenance, some of the republican ferocity.’52
The Long Parliament referred to the English radicals who had defeated Charles I and helped to bring about republican government in England under Oliver Cromwell. Drennan’s political friendship and admiration for Rowan which began with those brief encounters in Newry in 1785 was to have very significant implications for both men and for the radical politics in Ireland in the following decade. They would each play an influential role in the foundation and development of the United Irish Society in 1791. Many of the formative documents issued by the Dublin Society of United Irishmen in the early 1790s were drafted by Drennan and appeared under the names of William Drennan and Archibald Hamilton Rowan. Rowan escaped the gallows by absconding from Newgate in 1794, having been sentenced for distribution of a seditious libel written by Drennan. That same year, Drennan would be acquitted on charges of publishing the same seditious libel.
William Hamilton Drummond, Rowan’s first biographer who knew both Drennan and Rowan, was much struck by the remarkable contrast between them. ‘The one being of Herculean size, warm impetuous, but highly polished withal; the other low in stature, cold in manner, slow deliberative, but lodging in his breast the element of a lofty and noble spirit.’53
Rowan has been described as a handsome giant who could have been a model for Hercules. Drennan’s son William said his father stood only five foot five and would have been considered plain.54 Despite these obvious physical and personality differences, there were less obvious but far more fundamental similarities between them which enabled them to work well together in a common cause over a prolonged period. They shared a background in Ulster New Light Presbyterianism. Neither had compunction about acknowledging their Unitarianism when it was still illegal to do so. They would have regarded themselves as the inheritors of the traditions of Francis Hutcheson and the New Light clergy of Drennan’s father’s generation. They had both been enthusiastic supporters of the American Revolution and would have been avid readers and admirers of the English Unitarian radicals, Doctors Price, Priestley and Jebb. Drennan admired the writings of Price, Priestley and Jebb from afar, whereas Rowan had been a friend of Priestley while Jebb had been his teacher and political mentor. Jebb kept up an active correspondence with Rowan and one of the last letters he ever wrote, dated September 1785, consisted mostly of advice on how his former student should fight for reform amongst the Volunteers.55 John Jebb died in 1786 and his Political Works were published posthumously in London the following year. Drennan was pleased to see that, in the last of his published letters, in August 1785, Jebb mentioned Orellana with approval.56
Drennan’s other positive impression of Rowan is illustrative of the way his thinking was evolving regarding the next stage of the struggle for reform. He told his sister, ‘Rowan is a clever fellow, looks just the thing for a constitutional conspirator.’57 It was clear that now Drennan was contemplating a totally new approach. His mind was now turning to a conspiracy involving ‘sincere and sanguine reformers’. He felt that the political part of Volunteering had been stifled by Charlemont and that all thoughts of reform had been banished from the public mind. Two weeks after the January Convention, he had told Bruce:
I should like to see the institution of a society as secret as the Free-Masons, whose object might be by every practicable means to put into execution plans for the complete liberation of the country. The secrecy would surround the proceedings of such a society with a certain awe and majesty and the oath of admission would inspire enthusiasm into its members ... The laws and institutes of such a society would require ample consideration, but it might accomplish much.58
At about this time also, John Chambers, a Dublin-based printer, wrote to Drennan seeking permission to republish Orellana in the capital, a request to which Drennan was happy to accede. This contact was to have significant implications for the future of Drennan’s literary career. John Chambers would later be an important member of the United Irish Society. He printed and distributed many of Drennan’s later works. He also printed other radical and even seditious materials throughout the 1790s, including the United Irishmen’s most incendiary publication, the Press. This paper, to which Drennan contributed, was founded in September 1797 and suppressed in March 1798. Chambers, like many of Drennan’s United Irish comrades, was imprisoned at Fort George in Scotland from 1798 until 1803 and thereafter exiled from Ireland under the Banishment Act.
6
OF PIGS AND PAPISTS
In May 1785, Bruce told Drennan of plans to establish a Whig Club in Dublin, which was to have a blue uniform with silver buttons and the motto ‘persevere’.