disappeared. This was just last week, and already I can’t recall what shattered the enchantment. I think I blinked, I think I retrieved my brain from the weasel’s brain, and tried to memorize what I was seeing, and the weasel felt the yank of separation, the careening splash-down into real life and urgent current of instinct. He vanished under the wild rose. I waited motionless, my mind suddenly full of data and my spirit with pleadings, but he didn’t return.
Please do not tell me about “approach-avoidance conflicts.” I tell you I’ve been in that weasel’s brain for sixty seconds, and he was in mine. Brains are private places, muttering through unique and secret tapes—but the weasel and I, for a sweet and shocking time, both plugged into another tape altogether. Can I help it if it was a blank?
What goes on in his brain the rest of the time? What does a weasel think about? He won’t say. His journal is tracks in clay, a spray of feathers, mouse blood and bone: uncollected, unconnected, loose-leaf, and blown.
I would like to learn, or remember, how to live. I come to Hollins Pond not so much to learn how to live as, frankly, to forget about it. That is, I don’t think I can learn from a wild animal how to live in particular—shall I suck warm blood, hold my tail high, walk with my footprints precisely over the prints of my hands?—but I might learn something of mindlessness, something of the purity of living in the physical senses and the dignity of living without bias or motive. The weasel lives in necessity and we live in choice, hating necessity and dying at the last ignobly in its talons. I would like to live as I should, as the weasel lives as he should: open to time and death painlessly, noticing everything, remembering nothing, choosing the given with a fierce and pointed will.
I missed my chance. I should have gone for the throat. I should have lunged for that streak of white under the weasel’s chin and held on, held on through mud and into the wild rose, held on for a dearer life. We could lie under the wild rose wild as weasels, mute and uncomprehending. I could very calmly go wild. I could live two days in the den, curled, leaning on mouse fur, sniffing bird bones, blinking, licking, breathing musk, my hair tangled in the roots of grasses. Down is a good place to go, where the mind is single. Down is out, out of your ever-loving mind and back to your careless senses.
I remember muteness as a prolonged and giddy fast, where every moment is a feast of utterance received. Time and events are merely poured, unremarked, and ingested directly, like blood pulsed into my gut through a jugular vein. Could two live that way? Could two live under the wild rose, and explore by the pond, so that the smooth mind of each is as everywhere present to the other, and as received and as unchallenged, as falling snow?
We could, you know. We can live any way we want. People take vows of poverty, chastity, and obedience—even of silence—by choice. The thing is to stalk your calling in a certain skilled and supple way, to locate the most tender and live spot and plug into that pulse. This is yielding, not fighting. A weasel doesn’t “attack” anything; a weasel lives as he’s meant to, yielding at every moment to the perfect freedom of single necessity.
I think it would be well, and proper, and obedient, and pure, to grasp your one necessity and not let it go, to dangle from it limp wherever it takes you. Then even death, where you’re going no matter how you live, cannot you part. Seize it and let it seize you up aloft even, till your eyes burn out and let your very bones unhinge and scatter, loosened over fields, over fields and woods, lightly, thoughtless, from any height at all, from as high as eagles.
NEWBORN AND SALTED
EVERY DAY IS A GOD, each day is a god, and holiness holds forth in time. I worship each god, I praise each day splintered down, splintered down and wrapped in time like a husk, a husk of many colors spreading at dawn fast over the mountains split.
I wake in a god. I wake in arms holding my quilt, holding me as best they can inside my quilt.
Someone is kissing me—already. I wake, I cry “Oh.” I rise from the pillow. Why should I open my eyes?
I open my eyes. The god lifts from the water. His head fills the bay. He is Puget Sound, the Pacific; his breast rises from pastures; his fingers are firs; islands slide wet down his shoulders. Islands slip blue from his shoulders and glide over the water, the empty, lighted water like a stage.
Today’s god rises, his long legs flecked in clouds. He flings his arms, spreading colors; he arches, cupping sky in his belly; he vaults, vaulting and spread, holding all and spread on me like skin.
Under the quilt in my knees’ crook is a cat. She wakes too, and turns to bite her metal sutures. The day is real; already, I can feel it click, hear it clicking under my knees.
The day is real; the sky clicks securely in place over the mountains, locks round the islands, snaps slap on the bay. Air fits flush on farm roofs; it rises inside the doors of bars and rubs at dull barn windows. Air clicks up my hand cloven into fingers and wells my ears’ holes, whole and entire. I call it simplicity, the way matter is smooth and alone.
I toss the cat. I stand and shake the quilt. “Oh,” I cry, “Oh!”
There is a spider, too, in the bathroom, with whom I keep a sort of company. Her little outfit always reminds me of a certain moth I helped to kill. The spider herself is of uncertain lineage, bulbous at the abdomen and drab. Her six-inch mess of a web works, works somehow, works miraculously, to keep her alive and me amazed. The web is in a corner behind the toilet, connecting the tile wall to tile wall and floor, in a place where there is, I would have thought, scant traffic. Yet under the web are sixteen or so corpses she has tossed to the floor.
The corpses appear to be mostly sow bugs, those little armadillo creatures who live to travel flat out in houses, and die round. There is also a new shred of earwig, three old spider skins crinkled and clenched, and two moth bodies, wingless and huge and empty, moth bodies I drop to my knees to see.
Today the earwig shines darkly and gleams, what there is of him: a dorsal curve of thorax and abdomen, and a smooth pair of cerci by which I know his name. Next week, if the other bodies are any indication, he will be shrunken and gray, webbed to the floor with dust. The sow bugs beside him are hollow and lack color, fragile, a breath away from fluff. The spider skins lie on their sides, translucent and ragged: Their legs dry in knots. And the moths are empty moths, stagger against each other, headless, in a mess of arcing strips of chitin like peeling varnish, like a jumble of buttresses for cathedral domes, like nothing resembling moths, so that I should hesitate to call them moths, except that I have had some experience with the figure Moth reduced to a nub.
Two summers ago I was camping alone in the Blue Ridge Mountains in Virginia. I had hauled myself and my gear up there to read, among other things, James Ramsey Ullman’s The Day on Fire, a novel about Rimbaud that had made me want to write when I was sixteen; I was hoping it would do the same now. So I read, lost, every day sitting under a tree by my tent, while warblers swung in the leaves overhead and bristle worms trailed their inches over the twiggy dirt at my feet; and I read every night by candlelight, while barred owls called in the forest and pale moths massed around my head in the clearing where my light made a ring.
Moths kept flying into the candle. They would hiss and recoil, lost upside down in the shadows among cookware. Or they would singe their wings and fall, and their hot wings, as if melted, would stick to the first thing they touched—a pan, a lid, a spoon—so that the snagged moths could flutter only in tiny arcs, unable to break free. These I could release by a flip with a stick. In the morning I would find my cooking stuff gilded with torn flecks of moth wings, triangles of shiny dust here and there on the aluminum. So I read, and boiled water, and replenished candles, and read on.
One