where it was shown how willing their Lord was to receive into His favor any even any, though they in time past had done great wrongs to His person and rule. Here also were several other histories of many other famous things, of all which Christian had a view; as of things both ancient and modern, together with prophecies and foretellings of things that surely come to pass, both to the dread and wonder of enemies, and the comfort and happiness of pilgrims.
The next day they took him and led him into the armory, where they showed him all manner of weapons which their Lord had provided for pilgrims; as sword, shield, helmet, breast-plate, all-prayer, and shoes that would not wear out. And there was here enough of this to harness out as many men for the service of their Lord as there be stars in the heaven for multitude.
They also showed him some of the things with which some of His servants had done wonderful things. They showed him Moses' rod; the hammer and nail with which Jael slew Sisera; the pitchers, trumpets, and lamps too, with which Gideon put to flight the armies of Midian. Then they showed him the ox's goad wherewith Shamgar slew six hundred men. They showed him also the jaw-bone with which Samson did such mighty feats. They showed him, moreover, the sling and stone with which David slew Goliath of Gath, and the sword also with which their Lord will kill the Man of Sin, in the day that He shall rise up to the battle. They showed him, besides, many excellent things, with which Christian was much delighted. This done, they went to their rest again.
Then I saw in my dream that on the morrow he got up to go forward, but they desired him to stay till the next day also; "and then," said they, "we will, if the day be clear, show you the Delectable Mountains;" which they said would yet further add to his comfort, because they were nearer the desired haven than the place where at present he was. So he consented and stayed. When the morning was up, they led him to the top of the house, and bid him look south. So he did, and behold, at a great distance he saw a most pleasant mountainous country, beautified with woods, vineyards, fruits of all sorts, flowers also, with springs and fountains, very lovely to behold. Then he asked the name of the country. They said it was Immanuel's Land; "and it is as common," said they, "as this hill is, to and for all the pilgrims. And when thou comest there, from thence thou mayest see to the gate of the Celestial City, as the shepherds that live there will make appear."
Now he bethought himself of setting forward, and they were willing he should. "But first," said they, "let us go again into the armory." So they did; and when he came there, they dressed him from head to foot with armor of proof, lest perhaps he should meet with assaults in the way. He being, therefore, thus armed, walked out with his friends to the gate; and there he asked the Porter if he saw any pilgrim pass by. Then the Porter answered, "Yes."
Chris. "Pray, did you know him?" said he.
Port. I asked his name, and he told me it was Faithful.
Chris. "Oh," said Christian, "I know him, he is my townsman, my near neighbor; he comes from the place where I was born. How far do you think he may be before?"
Port. He has got by this time below the hill.
Chris. "Well," said Christian, "good Porter, the Lord be with thee, and add to all thy blessings much increase for the kindness thou has shown to me!"
Then he began to go forward; but Discretion, Piety, Charity, and Prudence would accompany him down to the foot of the hill. So they went on together repeating their former discourses, till they came to go down the hill. Then said Christian, "As it was difficult coming up, so far so as I can see, it is dangerous going down." "Yes," said Prudence, "so it is; for it is a hard matter for a man to go down the Valley of Humiliation, as thou art now, and to catch no slip by the way; therefore," said they, "are we come out to accompany thee down the hill." So he began to go down, but very warily; yet he caught a slip or two.
Then I saw in my dream that these good companions, when Christian was gone down to the bottom of the hill, gave him a loaf of bread, a bottle of wine, and a cluster of raisins; and then he went his way.
CHAPTER IV.
But now, in this Valley of Humiliation, poor Christian was hard put to it; for he had gone but a little way before he espied a foul fiend coming over the field to meet him: his name is Apollyon. Then did Christian begin to be afraid, and to cast in his mind whether to go back or to stand his ground. But he considered again that he had no armor for his back, and therefore thought that to turn the back to him might give him greater advantage with ease to pierce him with darts; therefore he resolved to venture and stand his ground; for, thought he, had I no more in mine eye than the saving of my life, it would be the best way to stand. So he went on, and Apollyon met him. Now, the monster was hideous to behold: he was clothed with scales like a fish, and they are his pride; he had wings like a dragon, and feet like a bear, and out of his belly came fire and smoke; and his mouth was as the mouth of a lion. When he was come up to Christian, he beheld him with a disdainful countenance, and thus began to question with him:
APOLLYON STAYS CHRISTIAN
Apollyon. Whence come you, and whither are you bound?
Chris. I am come from the City of Destruction, which is the place of all evil, and am going to the City of Zion.
Apol. By this I perceive that thou art one of my subjects; for all that country is mine, and I am the prince and God of it. How is it then that thou hast run away from thy king? Were it not that I hope that thou mayest do me more service, I would strike thee now at one blow to the ground.
Chris. I was indeed born in your kingdom; but your service was hard, and your wages such as a man could not live on; for the wages of sin is death; therefore, when I was come to years, I did as other thoughtful persons do, look out, if perhaps I might mend myself.
Apol. There is no prince that will thus lightly lose his subjects, neither will I as yet lose thee; but, since thou complainest of thy service and wages, be content to go back, and what our country will afford I do here promise to give thee.
Chris. But I have let myself to another, even to the King of princes; and how can I with fairness go back with thee?
Apol. Thou hast done in this according to the proverb, "changed a bad for a worse;" but it is common for those that have called themselves His servants, after awhile to give Him the slip, and return again to me. Do thou so too, and all shall be well.
Chris. I have given Him my faith, and sworn my service to Him; how, then, can I go back from this, and not be hanged as a traitor?
Apol. Thou didst the same to me, and yet I am willing to pass by all, if now thou wilt yet turn again and go back.
Chris. What I promised thee was in my youth, and besides, I count that the Prince under whose banner I now stand is able to set me free, yea, and to pardon also what I did as to my service with thee. And besides, O thou destroying Apollyon, to speak the truth, I like His service, His wages, His servants, His government, His company, and country, better than thine; therefore leave off to persuade me further: I am His servant, and I will follow Him.
Apol. Consider again when thou art in cold blood, what thou art likely to meet with in the way that thou goest. Thou knowest that for the most part His servants come to an ill end, because they are disobedient against me and my ways. How many of them have been put to shameful deaths! And besides, thou countest His service better than mine; whereas He never came yet from the place where He is, to deliver any that served Him out of their hands; but as for me, how many times, as all the world very well knows, have I delivered, either by power or fraud, those that have faithfully served me, from Him and His, though taken by them! And so I will deliver thee.
Chris. His forbearing at present to deliver them is on purpose to try their love, whether they will cleave to Him to the end; and, as for the ill end thou sayest they come to, that is most glorious in their account. For, for present deliverance, they do not much expect it; for they stay for their glory, and then they shall have it when their prince comes in His and the glory of the angels.
Apol.