the Mohammedans allow to be a perfect
1 Poc. ubi sup. p. 247. 2 Ibid. p. 248. Consonant hereto are the Jewish notions of the souls of the just being on high, under the throne of glory. Vide ibid. p. 156. 3 Ibid. p. 250. 4 Al Beidâwi. Vide Poc. ubi sup. p. 252. 5 Or, as we corruptly name him, Avicenna. 6 Kenz al afrâr. 7 Vide Poc. ubi sup. p. 254. 1 Idem, ibid. p. 255, &c. 2 Bereshit. rabbah, &c. Vide Poc. ubi sup. p. 117, &c.
secret to all but GOD alone: the angel Gabriel himself acknowledging his ignorance on this point when Mohammed asked him about it. However, they say the approach of that day may be known from certain signs which are to precede it. These signs they distinguish into two sorts-the lesser and the greater- which I shall briefly enumerate after Dr. Pocock.3 The lesser signs are: I. They decay of faith among men.4 2. The advancing of the meanest persons to eminent dignity. 3. That a maid-servant shall become the mother of her mistress (or master); by which is meant either that towards the end of the world men shall be much given to sensuality, or that the Mohammedans shall then take many captives. 4. Tumults and seditions. 5. A war with the Turks. 6. Great distress in the world, so that a man when he passes by another's grave shall say "Would to GOD I were in his place." 7. That the provinces of Irâk and Syria shall refuse to pay their tribute. And, 8. That the buildings of Medina shall reach to Ahâb, or Yahâb. The greater signs are: 1. The sun's rising in the west: which some have imagined it originally did.5 2. The appearance of the beast, which shall rise out of the earth, in the temple of Mecca, or on Mount Safâ, or in the territory of Tâyef, or some other place. This beast they say is to be sixty cubits high: though others, not satisfied with so small a size, will have her reach to the clouds and to heaven when her head only is out; and that she will appear for three days, but show only a third part of her body. They describe this monster, as to her form, to be a compound of various species, having the head of a bull, the eyes of a hog, the ears of an elephant, the horns of a stag, the neck of an ostrich, the breast of a lion, the colour of a tiger, the back of a cat, the tail of a ram, the legs of a camel, and the voice of an ass. Some say this beast is to appear three times in several places, and that she will bring with her the rod of Moses and the seal of Solomon; and being so swift that none can overtake or escape her, will with the first strike all the believers on the face and mark them with the word Mûmen, i.e., believer; and with the latter will mark the unbelievers, on the face likewise, with the word Câfer, i.e., infidel, that every person may be known for what he really is. They add that the same beast is to demonstrate the vanity of all religions except Islâm, and to speak Arabic. All this stuff seems to be the result of a confused idea of the beast in the Revelations.6 3. War with the Greeks, and the taking of Constantinople by 70,000 of the posterity of Isaac, who shall not win that city by force of arms, but the walls shall fall down while they cry out, "There is no god but GOD: GOD is most great!" As they are dividing the spoil, news will come to them of the appearance of the Antichrist, whereupon they shall leave all, and return back. 4. The coming of Antichrist, whom the Mohammedans call al Masîh al Dajjâl, i.e., the false or lying Christ, and simply al Dajjâl. He is to be one-eyed, and marked on the forehead with the letters C.F.R., signifying Câfer, or infidel. They say that the Jews give him the name of Messiah
3 Ibid. p. 258, &c. 4 See Luke xviii. 8. 5 See Whiston's Theory of the Earth, bk. ii. p. 98, &c. 6 Chap. xiii.
Ben David, and pretend he is to come in the last days and to be lord both of land and sea, and that he will restore the kingdom to them. According to the traditions of Mohammed, he is to appear first between Irâk and Syria, or according to others, in the province of Khorasân; they add that he is to ride on an ass, that he will be followed by 70,000 Jews of Ispahân, and continue on earth forty days, of which one will be equal in length to a year, another to a month, another to a week, and the rest will be common days; that he is to lay waste all places, but will not enter Mecca or Medina, which are to be guarded by angels; and that at length he will be slain by Jesus, who is to encounter him at the gate of Lud. It is said that Mohammed foretold several Anti- christs, to the number of about thirty, but one of greater note than the rest. 5. The descent of Jesus on earth. They pretend that he is to descend near the white tower to the east of Damascus, when the people are returned from the taking of Constantinople; that he is to embrace the Mohammedan religion, marry a wife, get children, kill Antichrist, and at length die after forty years', or, according to others, twenty-four years',1 continuance on earth. Under him they say there will be great security and plenty in the world, all hatred and malice being laid aside; when lions and camels, bears and sheep, shall live in peace, and a child shall play with serpents unhurt.2 6. War with the Jews; of whom the Mohammedans are to make a religious slaughter, the very trees and stones discovering such of them as hide themselves, except only the tree called Gharkad, which is the tree of the Jews. 7. The eruption of Gog and Magog, or, as they are called in the east, Yâjûj and Mâjûj; of whom many things are related in the Korân,3 and the traditions of Mohammed. These barbarians, they tell us, having passed the lake of Tiberias, which the vanguard of their vast army will drink dry, will come to Jerusalem, and there greatly distress Jesus and his companions; till at his request GOD will destroy them, and fill the earth with their carcasses, which after some time GOD will send birds to carry away, at the prayers of Jesus and his followers. Their bows, arrows, and quivers the Moslems will burn for seven years together;4 and at last GOD will send a rain to cleanse the earth, and to make it fertile. 8. A smoke, which shall fill the whole earth.5 9. An eclipse of the moon. Mohammed is reported to have said that there would be three eclipses before the last hour; one to be seen in the east, another in the west, and the third in Arabia. 10. The returning of the Arabs to the worship of Allât and al Uzza, and the rest of their ancient idols; after the decrease of every one in whose heart there was faith equal to the grain of mustard-seed, none but the very worst of men being left alive. For GOD, they say, will send a cold odoriferous wind, blowing from Syria Damascena, which shall sweep away the souls of all the faithful, and the Korân itself, so that men will remain in the grossest ignorance for a hundred years.
1 Al Thalabi, in Kor. c. 4. 2 See Isaiah xi. 6, &c.
3 Cap. 18 and 21. 4 See Ezek. xxxix. 9; Rev. xx. 8. 5 See
Kor. c. 44, and the notes thereon. Compare also Joel ii. 30, and Rev. ix. 2.
11. The discovery of a vast heap of gold and silver by the retreating of the Euphrates, which will be the destruction of many. 12. The demolition of the Caaba, or temple of Mecca, by the Ethiopians.1 13. The speaking of beasts and inanimate things. 14. The breaking out of fire in the province of Hejâz; or, according to others, in Yaman. 15. The appearance of a man of the descendants of Kahtân, who shall drive men before him with his staff. 16. The coming of the Mohdi, or director; concerning whom Mohammed prophesied that the world should not have an end till one of his own family should govern the Arabians, whose name should be the same with his own name, and whose father's name should also be the same with his father's name; and who should fill the earth with righteousness. This person the Shiites believe to be now alive, and concealed in some secret place, till the time of his manifestation; for they suppose him to be no other than the last of the twelve Imâms, named Mohammed Abu'lkasem, as their prophet was, and the son of Hassan al Askeri, the eleventh of that succession. He was born at Sermanrai in the 255th year of the Hejra.2 From this tradition, it is to be presumed, an opinion pretty current among the Christians took its rise, that the Mohammedans are in expectation of their prophet's return. 17. A wind which shall sweep away the souls of all who have but a grain of faith in their hearts, as has been mentioned under the tenth sign. These are the greater signs, which, according to their doctrine, are to precede the resurrection, but still leave the hour of it uncertain: for the immediate sign of its being come will be the first blast of the trumpet; which they believe will be sounded three times. The first they call the blast of consternation; at the hearing of which all creatures in heaven and earth shall be struck with terror, except those whom GOD shall please to exempt from it. The effects attributed to this first sound of the trumpet are very wonderful: for they say the earth will be shaken, and not only all buildings, but the very mountains levelled; that the heavens shall melt, the sun be darkened, the stars fall, on the death of the angels, who, as some imagine, hold them suspended between heaven and earth, and the sea shall be troubled and dried up, or, according ot others, turned into flames, the sun, moon, and stars being thrown into it: the Korân, to express the greatness of the terror of that day, adds that women who give suck shall abandon the care of their infants,