half the kingdom upon him, which gave him plenty to do, and people said that one would have to look far in order to find a better ruler.
Then Lasse came to the duke one day, and though he did not look much better than before, he was more civil and did not venture to grin and carry on.
"You no longer need my help," said he, "for though formerly I used to wear out all my shoes, I now cannot even wear out a single pair, and I almost believe my legs are moss-grown. Will you not discharge me?"
The duke thought he could. "I have taken great pains to spare you, and I really believe that I can get along without you," he replied. "But the castle here and all the other things I could not well dispense with, since I never again could find an architect like yourself, and you may take for granted that I have no wish to ornament the gallows-tree a second time. Therefore I will not, of my own free will, give you back the scrap of paper," said he.
"While it is in your possession I have nothing to fear," answered Lasse.
"But should the paper fall into other hands, then I should have to begin to run and work all over again and that, just that, is what I would like to prevent. When a fellow has been working a thousand years, as I have, he is bound to grow weary at last."
So they came to the conclusion that the duke should put the scrap of paper in its little box and bury it seven ells underground, beneath a stone that had grown there and would remain there as well. Then they thanked each other for pleasant comradeship and separated. The duke did as he had agreed to do, and no one saw him hide the box. He lived happily with his princess, and was blessed with sons and daughters. When the king died, he inherited the whole kingdom and, as you may imagine, he was none the worse off thereby, and no doubt he is still living and ruling there, unless he has died.
As to the little box containing the scrap of paper, many are still digging and searching for it.
NOTE
Extremely popular in Sweden, and delightfully told is "Lasse, my thrall." (Djurklau, Sagor och Aefventyr pa Svenska Landsmal. Stockholm, 1883. Set down in the dialect of Nerike). It is the old story of Aladdin and the wonderful lamp, but recounted in quite an original form.
III
FINN, THE GIANT, AND THE MINSTER OF LUND
There stands in the university town of Schonen, the town of Lund, the seat of the first archbishopric in all Scandinavia, a stately Romanic minster, with a large, handsome crypt beneath the choir. The opinion is universal that the minster will never be altogether finished, but that something will always be lacking about the structure. The reason is said to be as follows:
When St. Lawrence came to Lund to preach the Gospel, he wanted to build a church; but did not know how he was to obtain the means to do so.
While he was cudgelling his brains about it, a giant came to him and offered to build the church on condition that St. Lawrence tell him his name before the church was completed. But should St. Lawrence be unable to do so, the giant was to receive either the sun, the moon or St. Lawrence's eyes. The saint agreed to his proposal.
The building of the church made rapid progress, and ere long it was nearly finished. St. Lawrence thought ruefully about his prospects, for he did not know the giant's name; yet at the same time he did not relish losing his eyes. And it happened that while he was walking without the town, much concerned about the outcome of the affair, he grew weary, and sat down on a hill to rest. As he sat there he heard a child crying within the hill, and a woman's voice began to sing:
"Sleep, sleep, my baby dear,
To-morrow your father, Finn, will be here;
Then sun and moon you shall have from the skies
To play with, or else St. Lawrence's eyes."
When St. Lawrence heard that he was happy; for now he knew the giant's name. He ran back quickly to town, and went to the church. There sat the giant on the roof, just about to set the last stone in place, when at that very moment the saint called out:
"Finn, Finn,
Take care how you put the stone in!"
Then the giant flung the stone from him, full of rage, said that the church should never be finished, and with that he disappeared. Since then something has always been missing from the church.
Others say that the giant and his wife rushed down into the crypt in their rage, and each seizing a column were about to tear down the church, when they were turned into stone, and may be seen to this day standing beside the columns they had grasped.
NOTE
"Finn, the Giant, and the Minster of Lund" (retold by Dr. v. Sydow-Lund, after variants in his collection), is the world-famous tale of the giant master-builder, which appears here as a legend, and is connected with various celebrated churches, as for instance the Minster of Drontheim. Its close is an inversion of the motive of guessing a name, which we have already encountered in the Danish fairy-tale "Trillevip."
IV
THE SKALUNDA GIANT
In the Skalunda mountain, near the church, there once lived a giant in the early days, who no longer felt comfortable after the church had been built there. At length he decided that he could no longer stand the ringing of the church bells; so he emigrated and settled down on an island far out in the North Sea. Once upon a time a ship was wrecked on this island, and among those saved were several people from Skalunda.
"Whence do you hail?" asked the giant, who by now had grown old and blind, and sat warming himself before a log fire.
"We are from Skalunda, if you wish to know," said one of the men saved.
"Give me your hand, so that I may feel whether there is still warm blood to be found in the Swedish land," said the giant.
The man, who feared to shake hands with the giant, drew a red-hot bar of iron from the fire and handed it to him. He seized it firmly, and pressed it so hard that the molten iron ran down between his fingers.
"Yes, there is still warm blood to be found in Sweden," said he. "And tell me," he continued, "is Skalunda mountain still standing?"
"No, the hens have scratched it away," the man answered.
"How could it last?" said the giant. "My wife and daughter piled it up in the course of a single Sunday morning. But surely the Hallenberg and the Hunneberg are still standing, for those I built myself."
When the man had confirmed this, the giant wanted to know whether Karin was still living in Stommen. And when they told him that she was, he gave them a girdle, and with it the message that Karin was to wear it in remembrance of him.
The men took the girdle and gave it to Karin upon their return home; but before Karin put it on, she clasped it around the oak-tree that grew in the court. No sooner had she done so than the oak tore itself out of the ground, and flew to the North, borne away by the storm-wind. In the place where it had stood was a deep pit, and the roots of the tree were so enormous that one of the best springs in Stommen flows from one of the root-holes to this very day.
NOTE
"The Skalunda Giant" (Hofberg, Svenska Folksagner, Stockholm, 1882, p. 98) has a near relative in the Norwegian mountain giant of Mesingeberg, of whom Asbjörnsen tells.
V