of new and old lamps on the Sabbath. Ordinances relative to a bed which had been designated for the purpose of holding money on the Sabbath. The permissibility of handling a burning 'Hanukah lamp for fear of the Persians. The law of Muktza. The ordinance relative to handling a lamp on Sabbath and the dictum of Resh Lakish in Zidon. The ordinance concerning the nuptial couch. Action of R. Malkia while the guest of R. Simlai and R. Abuhu at the house of R. Joshua ben Levi and R. Johanan. The experience of R. Avia, who came to the house of Rabha and sat on Rabha's bed without removing his dirty shoes. Questions put to him by Rabha, and his replies. The law of a principal prohibited act. What R. Hanina did with a folding-bed that had become unfastened on a feast day, 74-82
CHAPTER IV.
MISHNAS I. TO IV. What substances may be used for the preserving of victuals. Rabba's and R. Zera's upbraiding of a slave of the Exilarch, while sojourning in the latter's house. Concerning the replacing of feathers in a pillow. Concerning the opening of a bunghead in a barrel and the making of a neckband in a shirt. Concerning the permissibility of depositing victuals in cloth and shorn wool intended for market. The derivation of the thirty-nine principal acts of labor on the Sabbath from the thirty-nine times "work" is mentioned in the Pentateuch. The law concerning branches of trees which were bound together to be used for fuel and were subsequently intended for sitting upon. R. Hanina ben Aqiba's action in such a case. The ordinance relating to the use of soap-powder and soap on the Sabbath. The necessity of washing one's hands and feet for the sake of the Creator. What is to be done with a pot that had not been covered on the eve of Sabbath? The decision of Ishmael in the matter in the presence of Rabbi. The mutual respect of the sages for one another. R. Na'hman's statement to Doen his servant, 83-90
CHAPTER V.
MISHNAS I. TO III. What gear animals may go out in on the Sabbath. Levi the son of R. Huna bar Hyya and Rabbi the son of R. Huna, occurrence on the road. A bridle may be worn by an ass whose behavior is bad. A bridle is allowed as a guard but not as an ornament. An ass may go out with a rug, but what is the law concerning a saddle? Ordinances relative to a feed-bag. The decision of Arioch of Babylon (Samuel) in the matter. Concerning bags tied around the udders of she-goats. The miracle that was wrought for a man whose wife died and left him a nursing child. The discussion of the rabbis about such a miracle. Narrative relating to a man whose wife was maimed. Concerning gear which may not be worn by animals on Sabbath. Peculiarities of the Hanun tree and where it may be found. [paragraph continues] The wealth of R. Eliezer ben Azariah. Penalty for the failure to warn one's family against evil. The different signs on the foreheads of the righteous and the wicked. The seal of God. Derivation of the merits of the fathers. Is death possible without sin? Defence for Reuben and others who are mentioned in the Bible as sinners. Rabbi Hanassi's justification for David. Was David guilty of listening to slander? Consequences of David's sin. King Solomon's sin. The Archangel Gabriel's act at the time of King Solomon's marriage with Pharaoh's daughter. The most fervent penitents, 91-106
CHAPTER VI.
MISHNAS I. TO III. What garments a woman may go out in. Definition of totaphoth. Concerning the garb of slaves. May the rabbis wear their insignia of office on Sabbath? Effect of a sermon on the women of the city of Mehuza concerning ornaments in the shape of a crown. Ordinances concerning nose-bands, earrings, and finger-rings. What garments a man must not go out in. Consequences of wearing iron-bound sandals. The law of majority. How shoes are to be put on. Why one when anointing himself should first anoint the head. Law concerning amulets, both tried and untried. Ordinances concerning hairpins and perfume-bottles. Causes of poverty. The trees of Jerusalem, 107-117
MISHNAS IV. TO IX. Concerning bows, swords, and shields. Are they considered ornaments or is the wearing of such things degrading? Interpretation of biblical passages. Are they to be taken literally or figuratively. Rewards emanating from the proper study of the Law. Customs of scholars when discussing the Law. God's blessing upon scholars who mutually instruct one another. Regarding a man who keeps a vicious dog about his premises. Why the children of Israel were in need of forgiveness upon their return from the war with the Midianites. What garments women, young girls, and boys may go out in on Sabbath. References to cripples and to children of princes. Concerning the danger of imitating the customs of the Amorites. Occurrence at the feast given by R. Aqiba, 117-126
CHAPTER VII.
MISHNAS I. TO III. The principal rule concerning the Sabbath. Regulations regarding children in captivity among idolaters and converts. Remaining with idolaters. Rules concerning one who was ignorant as to what labor was prohibited on the Sabbath but was conscious of the Sabbath, and vice versa. Concerning a man who, while travelling in a desert, had forgotten which day was Sabbath. How labor may be distinguished. Different instances of forgetfulness regarding Sabbath and the performance of labor on the Sabbath. Instances of forgetfulness in dietary matters. Instances of intentional and unintentional performance of labor, and their distinction. Enumeration of the forty, less one, acts of labor. Principal and incidental acts. The degree of guilt involved in learning magic arts. Condemnation of one who is able to acquire astronomical knowledge and neglects to do so. Another rule was laid down. Discussions concerning the carrying out of necessary things on the Sabbath and the limitation of quantity. Different kinds of food may be counted together, 127-142
CHAPTER VIII.
MISHNAS I. TO V. The prescribed quantities of wine, honey, and milk that may be carried out on Sabbath. The strength of different wines. In stances of stronger creatures fearing weaker ones. Why goats precede sheep in a flock. Why are she-goats not covered with a tail like sheep? Why has a camel a short tail? Why has an ox a long tail? Why are the feelers of a locust soft? What is the reason that the lower eyelids of a hen turn up? Three creatures grow stronger, etc. The quantity of rope, paper from which writing has been erased, skins, parchment, bones, loam, etc., which may be carried out on the Sabbath. Honor of man supersedes a biblical commandment. What is magic? The explanation of the verse Isaiah, xxxv. 14, 143-153
CHAPTER IX.
MISHNAS I. TO VII. Sayings and deductions of R. Aqiba. The day of the week and the month on which the Law was given to Israel. Assumption of authority by Moses and God's acquiescence. The name of the month on which the Israelites left Egypt, and was it an intercalary month? The compulsory acceptance of the law by the Israelites and their subsequent voluntary acceptance in the days of Xerxes of Persia. Israel's readiness to obey even before hearing. The publication of every word spoken by God in seventy languages. Comparison of the sayings of the Torah with a nobleman. The understanding of the Law is healthful, its misinterpretation is poisonous. Every word leaving the mouth of the Lord filled the world with aromatic odors. Complaints of the angels upon the ascension of Moses to heaven. Moses' answer. Satan's search for the Torah. Concerning the bearing of a slave toward his master. Rabha's lecture upon the patriarchs and their answers to the complaints of God concerning the children of Israel. Isaac's defence of the children of Israel upon the Lord's telling him that they had sinned. The quantity of spices, dyes, metals, pedler's boxes, and seeds which may be carried out on the Sabbath, 154-170
CHAPTER X.
MISHNAS I. TO VIII. Rules pertaining to one who carries out things valuable to him. The quantities in which they may be carried out. The quantities in which they may be carried out by one to whom they are not valuable. Concerning eatables which are carried out of the house and left on the doorstep, and things that are carried in the left hand, on the shoulder, on the head, or in the bosom. Concerning one who, while intending to carry a thing in front, accidentally carries it on his back, or vice versa. Concerning the case of two men carrying out a burden which one alone was not capable of carrying. The law in that case. Concerning the case of one who carries out eatables in quantities less than the limit in a vessel. Is he culpable for carrying the vessel or not? Concerning the permissibility of paring the finger-nails of one hand by means of those of the other hand oil the Sabbath. The case of one tearing off flowers