Walter Jerrold

Michael Faraday, Man of Science


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fearing God; the very children taught

      Stern self-respect, a reverence for God's word,

      And an habitual piety."

      Wordsworth.

      Among those of our great men who, born in humble circumstances and unfurnished with the benefits of early education, have yet secured for themselves honourable positions in the history of the world's progress, Michael Faraday holds a remarkable place. Born the son of a journeyman blacksmith, Michael yet gained for himself a conspicuous position among the very first scientists of his day, and at the time of his death was acknowledged as one of the leading philosophers—electricians—chemists—of this nineteenth century.

      Our interest in a great man makes us always interested also in his family—we become anxious to know who and what he was apart from that which has made him great. Who were his parents? from where did they come? what were they like? what did they do? and a number of similar questions are at once started as soon as we commence considering the lives of our "great and good." In the case of Faraday we have only scanty information as to his family, but thus much we have gleaned:—

      During the whole of last century there was living in or near the village of Clapham, in Yorkshire, a family of the name of Faraday. Between the years 1708 and 1730 the Clapham parish register shows us that "Richard ffaraday, stonemason, tiler, and separatist," recorded the births of ten children, and it is probable that he had in his large family yet another son, Robert. Whether, however, Robert was his son or only his nephew is a matter of doubt, but it is known of him that he married Elizabeth Dean, the possessor of a small though comfortable house called Clapham Wood Hall, and that he was the father of ten children, one of whom, James, was born in 1761, and became the father of Michael Faraday.

      Robert and Elizabeth Faraday's six sons were each of them brought up to some trade or craft, and were thus all of them fitted to go out into the world and fight the battle of life. One son became a grocer and (as his grandfather, "Richard ffaraday," had been) tiler; one a farmer; one a shoemaker, and so on. The third son, James, to us the most interesting member of this large family, although he appears to have been of somewhat weak constitution and unfitted for so laborious a vocation, became a blacksmith, served his apprenticeship, and exercised his craft for some time in the neighbourhood of his birthplace. When he was five-and-twenty years old (in 1786), James married; his wife being Margaret Hastwell, the daughter of a farmer living near Kirkby Stephen, a place some few miles away from Clapham, over the Westmoreland border. For two years or thereabouts did the young blacksmith and his wife remain in the neighbourhood of Clapham; but after that time had elapsed they determined to come up to London, and seek their fortunes in the great metropolis. To the young men and women of our rural places the very name of London has about it, even to-day, a ring as of genuine coin, that tempts them to leave in large numbers the homes of their childhood that they may plunge into the vortex of city life. A hundred years ago this strange attractive power of the metropolis was probably much greater, owing to the difficulty of reaching it and the vague stories that were told of its wealth. They who had "been to London" were looked upon in rural places as veritable travellers, and were to their "home-keeping" friends objects of greater curiosity than anyone who to-day returns from the farthest or wildest portion of the earth's surface. The old story of "the London streets being paved with gold"—the story that had buoyed up the spirits of the youthful Whittington—seems yet in the last century to have gained some credence. Whether they were induced to do so by promises of work, or merely attracted to London as a centre where work would probably be plentiful, we cannot say; but it is at any rate certain that the Faradays removed from the Yorkshire village to a London suburb some time before the autumn of 1791. For it was on the 22nd of September in that year that there was born to them at Newington Butts their third child, Michael, the future illustrious chemist and philosopher, upon the story of whose life we are now about to enter.

      Of Michael's early years we have but a very meagre account. When he was about five years old his family removed from Newington Butts, and went to live in Jacob's Well Mews, Charles Street, Manchester Square, where they occupied rooms over a coach-house. James Faraday found employment at this time in Welbeck Street, while his young son passed his time, as children so circumstanced generally do, in playing in the streets; in after years, indeed, that son, become a prominent man, would point out where in Spanish Place he used to play at marbles, and where in Manchester Square he had at a later time been proud of having to take care of his younger sister, Margaret. It was from Jacob's Well Mews, too, that Michael went to school, and received such scant education as was to be his before it became necessary that he, as a youth of thirteen, should step into the ranks of the workers and begin the battle of life in earnest; such education as he received was of the "most ordinary description (to use his own words), consisting of little more than the rudiments of reading, writing, and arithmetic at a common day-school. My hours out of school were passed at home and in the streets."

      When Faraday was a boy nine years of age, in the first year of the present century, there was a time of much distress, when the rate of wages was very low, and the price of food very high: corn, indeed, which is at the present time about forty shillings per quarter, cost then as much as £9 for the same quantity. The distress, was felt very generally throughout the country, and the Faraday family severely felt the hard times; Michael, we are told, was allowed one loaf each week, and, it is added (poor Michael!), that the loaf had to last him that time.

      THE HOUSE IN JACOB'S WELL MEWS.

      Near by where the Faraday family lived in Jacob's Well Mews there was, at No. 2, Blandford Street, a worthy bookseller named Riebau. In 1804, when Faraday was a boy of thirteen, he was employed as an errand boy by Mr. Riebau, "for one year on trial"—a trial that, as we shall shortly see, proved highly satisfactory. Michael's duty as errand boy, when he commenced, was to carry round the newspapers which were lent out by his master. He would get up very early each Sunday morning, and take the papers round, so that he might be able to call again for them while it was yet fairly early; frequently he would be told that he "must call again," as the paper was not done with. On such occasions he would beg to be allowed to have it at once, as the next place at which he had to call might be a mile off, and he would lose so much time going twice over his rounds that he would not be able to get home and make himself neat, so that he might go with his parents to their place of worship. Mr. Riebau's shop, it may be noted, has changed but little since the early part of this century, it is still a stationer's business, and on the front of the house is placed a plaque bearing the simple inscription "Michael Faraday, Man of Science," with the date of his apprenticeship there. This plaque has furnished the simple yet sufficient title for this volume.

      His father, it may here be noted, had joined the Sandemanian Church, or the followers of Robert Sandeman, who, with his father-in-law, the Reverend John Glas, had seceded from the Scotch Presbyterian Church, and with him had started the sect which was named after Sandeman, or, as they are still called in Scotland, Glasites. In joining the Sandemanian Church, James Faraday was following the family tradition, for the large family of Clapham Faradays, to whom we have referred, were all members of the same body. Michael's mother, although she had not formally become a member of the Church, used regularly to attend as one of the congregation. Michael, as we shall learn, joined the Church later on, and continued a devout and sincere member of it up to the time of his death.

      For about a year did young Faraday continue as Mr. Riebau's errand boy; for about a year, as Professor Tyndall puts it, "he slid along the London pavements, a bright-eyed errand boy, with a load of brown curls upon his head and a packet of newspapers under his arm." We learn from one of his nieces that in his later years he rarely saw a newsboy without making some kind remark about him; as he said on one such occasion, "I always feel a tenderness for those boys, because I once carried newspapers myself." He was reproached, he says, as a boy, with being a great questioner. "He that questioneth much," says Lord Bacon, "shall learn much;" but this truth is too often forgotten by their elders when children are "inquisitive," and, as in Faraday's case, what is but the natural questioning of an awakening mind is put down to idle curiosity, and the child is told (as we may often hear) "not to ask so many questions."

      Although