Duke Czech, who had conducted the first expedition of his people into Bohemia, had died long ago, and his descendants inherited neither his dignity nor his principality. The Magnates, to be sure, assembled after his decease, to make a new election, but their savage, stormy temperaments did not allow them to come to any rational decision. Selfishness and arrogance turned the first state assembly of Bohemia into a Polish diet;[1] too many hands seized the princely mantle at once, so they tore it to pieces, and it belonged to nobody. The government fell into a kind of anarchy; every one did as he pleased; the strong oppressed the weak, the rich the poor, the great the little. There was no longer any general security in the country, and nevertheless these mad caps thought their new republic was admirably constituted. "All" they cried "is in order; every thing goes its way with us as everywhere else; the wolf eats the lamb, the kite eats the pigeon, and the fox eats the fowl." However, this mad constitution had no stability; and after the intoxication of visionary freedom was dissipated, and the people had again become sober, reason once more asserted her rights, and the patriots, the honest citizens, and all in fact in the country, who had any love for their father-land, took counsel to destroy the present idol, the many-headed hydra, and to unite the people again under a sovereign. "Let us," they said, "choose a prince who shall rule over us, according to the custom of our fathers, who shall curb licentiousness, and administer justice and the laws. Not the strongest, the bravest, nor the richest, but the wisest shall be our duke!" The people being weary of the oppressions of the petty tyrants, were on this occasion unanimous, and answered the proposition with loud applause. A general assembly was appointed, and the choice of all fell upon the wise Crocus. A deputation was sent to invite him to take possession of his dignity, and although he was not covetous of the distinguished honour, he did not delay to accord with the wishes of the people. He was dressed in the purple, and he proceeded with great pomp to Vizegrad, the princely residence, where the people met him with loud rejoicings, and swore allegiance to him as their sovereign. He now perceived that even the third slip of reed offered him by the liberal elf had bestowed its gift upon him.
His love of equity and his wise legislation extended his fame over all the countries round. The Sarmatian princes, who used incessantly to quarrel, brought their disputes from a great distance to his tribunal. He weighed, with the infallible weight and measure of natural equity, in the scales of justice, and when he opened his mouth, it was as if the venerable Solon or the wise Solomon, between the twelve lions from his throne, gave judgment. Once, when some rebels had conspired against the peace of their country, and had set all the excitable nation of Poles by the ears, he marched to Poland at the head of his army, and suppressed the civil war. There likewise was he made duke by a great part of the people, out of gratitude for the peace which he had given them. He built there the city of Cracow, which still bears his name, and has the right of crowning the Polish king to the present day. Crocus reigned with great glory to the termination of his life. When he perceived that his end was approaching, and that he should now leave this world, he ordered to be made of the remains of the oak, which his wife the elf had inhabited, a box to contain his bones. He then departed in peace, wept over by his three daughters, who laid him in the box, and buried him as he had commanded, while the whole country mourned his loss.
As soon as the funeral pomp had ended, the states assembled to consider who should now occupy the vacant throne. The people were unanimous for a daughter of Crocus, only they could not agree which of the three sisters should be chosen. The Lady Bela had the fewest adherents, for her heart was not good, and she often used her magic lantern to make mischief. Nevertheless she had inspired the people with such fear, that no one ventured to object to her for fear of rousing her vengeance. When it came to the vote, all the electors were silent, there was no voice for her and none against her. At sunset the representatives broke up the meeting, and deferred the election to the following day. Then the Lady Therba was proposed, but confidence in her own magic spells had turned her head, she was proud, supercilious, and wished to be viewed as a goddess; and if incense was not always offered to her, she was peevish, wilful and ill-tempered, displaying all those qualities which deprive the fair sex of their flattering epithet. She was not so much feared as her elder sister, but then she was not more beloved. For this reason the place of election was as still as a funeral feast, and there was no voting. On the third day the Lady Libussa was proposed. As soon as this name was uttered, a familiar whispering was heard throughout the circle, the solemn faces became unwrinkled and brightened up, and every one of the electors could communicate to his neighbour some good quality of the lady. One lauded her unassuming demeanour, another her modesty, the third her wisdom, the fourth the infallibility of her predictions, the fifth her disinterested conduct to all who asked counsel, the tenth her chastity, ninety others her beauty, and the last her thriftiness. When a lover sketches such a list of his mistress's perfections, it is always a matter of doubt whether she really possesses one of them, but the public in its decisions does not easily err on the favourable side, though it often does on the unfavourable one. By reason of qualities so laudable, and so universally recognised, the Lady Libussa was certainly the most powerful candidate for the throne, as far as the hearts of the electors were concerned; nevertheless the preference of the younger sisters to the elder one has so often, as experience testifies, disturbed domestic peace, that it was to be feared, in a more important affair, the peace of the country would be interrupted. This consideration put the wise guardians of the people to such great embarrassment, that they could not come to any decision at all. An orator was wanted who should attach the weight of his eloquence to the good will of the electors, if the affair was to make any progress, and the good wishes of the electors were to have any effect. Such an orator appeared as if called for.
Wladomir, one of the Bohemian magnates, next in rank to the duke, had long sighed for the charming Libussa, and had solicited her hand in the lifetime of her father, Crocus. He was one of his most faithful vassals, and was beloved by him as a son, and therefore had the good father wished that love might unite the pair together. The coy mind of the maiden was, however, invincible, and he would on no account force her affections. Prince Wladomir did not allow himself to be scared by this doubtful aspect of affairs, and fancied that by fidelity and perseverance he might bear up against the lady's hard disposition, and render it pliable by tenderness. He had attached himself to the duke's train, as long as he lived, without advancing one step nearer to the goal of his wishes. Now he thought he had found an opportunity of opening her closed heart, by a meritorious act, and of gaining, from magnanimous gratitude, what, it seemed, he could not obtain by love. He ventured to expose himself to the hatred and revenge of the two dreaded sisters, and to raise his beloved to the throne at the peril of his life. Marking the wavering irresolution of the assembly, he took up the discourse and said: "Brave knights and nobles of the people, I will lay a simile before you, from which you may learn how to complete this election to the advantage of your father-land." Silence having been commanded, he proceeded thus: "The bees had lost their queen, and the whole hive was melancholy and joyless. They flew out idly and sparingly, they had scarcely spirits for making honey, and their pursuit and nourishment was on the decline. They therefore thought seriously about a new sovereign who should preside over their affairs, that all order and discipline might not be lost. The wasp then came and said: 'Make me your queen, I am strong and terrible, the stout horse fears my sting, I can defy even your hereditary foe the lion, and prick his mouth when he approaches your honey-tree. I will guard you and protect you.' This discourse was pleasing enough to the bees, but after mature deliberation the wisest among them said: 'Thou art vigorous and terrible to be sure, but we dread that very sting which is to defend us; therefore thou canst not be our queen.' Then the humble bee came up humming, and said: 'Take me for your queen! Do you not hear that the rustle of my wings announces rank and dignity? Besides, I too have a sting to protect you.' The bees answered, we are a peaceful and quiet race; the proud noise of thy wings would annoy us and disturb the pursuits of our industry; thou canst not be our queen.' Then the ant desired a hearing: 'Although I am larger and stronger than you,' she said, 'my superiority can never injure you, for see I am entirely without the dangerous sting, I am of a gentle disposition, and besides that, a friend of order, of frugality, know how to preside over the honey-tree and to encourage labour.' The bees then said: 'Thou art worthy to govern us—we will obey thee—be thou our queen!'"
Wladomir paused. The whole assembly divined the