to serve for the Literary History of America,”) to give a detail of those important, yet feeble and tottering first steps, by which, at length, I attained the high road to the pinnacle of human renown.
Of one’s very remote ancestors it is superfluous to say much. My ·1127· father, Thomas Bob, Esq., stood for many years at the summit of his profession, which was that of a merchant-barber, in the city of Smug. His warehouse was the resort of all the principal people of the place, and especially of the editorial corps—a body which inspires all about it with profound veneration and awe. For my own part, I regarded them as gods, and drank in with avidity the rich wit and wisdom which continuously flowed from their august mouths during the process of what is styled “lather.” My first moment of positive inspiration must be dated from that ever-memorable epoch, when the brilliant conductor of the “Gad-Fly,” in the intervals of the important process just mentioned, recited aloud, before a conclave of our apprentices, an inimitable poem in honor of the “Only Genuine Oil-of-Bob,” (so called from its talented inventor, my father,) and for which effusion the editor of the “Fly” was remunerated with a regal liberality, by the firm of Thomas Bob and company, merchant-barbers.
The genius of the stanzas to the “Oil-of-Bob” first breathed into me, I say, the divine afflatus. I resolved at once to become a great man and to commence by becoming a great poet. That very evening I fell upon my knees at the feet of my father.
“Father,” I said, “pardon me!—but I have a soul above lather. It is my firm intention to cut the shop. I would be an editor—I would be a poet—I would pen stanzas to the ‘Oil-of-Bob.’ Pardon me and aid me to be great!”
“My dear Thingum,” replied my father, (I had been christened Thingum after a wealthy relative so surnamed,) “My dear Thingum,” he said, raising me from my knees by the ears—“Thingum, my boy, you’re a trump, and take after your father in having a soul. You have an immense head, too, and it must hold a great many brains. This I have long seen, and therefore had thoughts of making you a lawyer. The business, however, has grown ungenteel, and that of a politician don’t pay. Upon the whole you judge wisely;—the trade of editor is best:—and if you can be a poet at the same time,—as most of the editors are, by the by,—why you will kill two birds with one stone. To encourage ·1128· you in the beginning of things, I will allow you a garret; pen, ink and paper; a rhyming dictionary; and a copy of the ‘Gad-Fly.’ I suppose you would scarcely demand any more.”
“I would be an ungrateful villain if I did,” I replied with enthusiasm. “Your generosity is boundless. I will repay it by making you the father of a genius.”
Thus ended my conference with the best of men, and immediately upon its termination, I betook myself with zeal to my poetical labors; as upon these, chiefly, I founded my hopes of ultimate elevation to the editorial chair.
In my first attempts at composition I found the stanzas to “The Oil-of-Bob” rather a draw-back than otherwise. Their splendor more dazzled than enlightened me. The contemplation of their excellence tended, naturally, to discourage me by comparison with my own abortions; so that for a long time I labored in vain. At length there came into my head one of those exquisitely original ideas which now and then will permeate the brain of a man of genius. It was this:—or, rather, thus was it carried into execution. From the rubbish of an old book-stall, in a very remote corner of the town, I got together several antique and altogether unknown or forgotten volumes. The bookseller sold them to me for a song. From one of these, which purported to be a translation of one Dante’s “Inferno,” I copied with remarkable neatness a long passage about a man named Ugolino, who had a parcel of brats. From another which contained a good many old plays by some person whose name I forget, I extracted in the same manner, and with the same care, a great number of lines about “angels” and “ministers saying grace,” and “goblins damned,” and more besides of that sort. From a third, which was the composition of some blind man or other, either a Greek or a Choctaw—I cannot be at the pains of remembering every trifle exactly—I took about fifty verses beginning with “Achilles’ wrath,” and “grease,” and something else. From a fourth, which I recollect was also the work of a blind man, I selected a page or two all about “hail” and “holy light;” and although ·1129· a blind man has no business to write about light, still the verses were sufficiently good in their way.
Having made fair copies of these poems I signed every one of them “Oppodeldoc,” (a fine sonorous name,) and, doing each up nicely in a separate envelope, I despatched one to each of the four principal Magazines, with a request for speedy insertion and prompt pay. The result of this well conceived plan, however, (the success of which would have saved me much trouble in afterlife,) [C°: after life,)] served to convince me that some editors are not to be bamboozled, and gave the coup-de-grâce (as they say in France,) to my nascent hopes, (as they say in the city of the transcendentals.)
The fact is, that each and every one of the Magazines in question, gave Mr. “Oppodeldoc” a complete using-up, in the “Monthly Notices to Correspondents.” The “Hum-Drum” gave him a dressing after this fashion:
“‘Oppodeldoc,’ (whoever he is,) has sent us a long tirade concerning a bedlamite whom he styles ‘Ugolino,’ who had a great many children that should have been all whipped and sent to bed without their suppers. The whole affair is exceedingly tame—not to say flat. ‘Oppodeldoc,’ (whoever he is,) is entirely devoid of imagination—and imagination, in our humble opinion, is not only the soul of Poesy, but also its very heart. Oppodeldoc,’ [C,E: ‘Oppodeldoc,’] (whoever he is,) has the audacity to demand of us, for his twattle, a ‘speedy insertion and prompt pay.’ We neither insert nor purchase any stuff of the sort. There can be no doubt, however, that he would meet with a ready sale for all the balderdash he can scribble, at the office of either the ‘Rowdy-Dow,’ the ‘Lollipop,’ or the ‘Goosetherumfoodle.’”
All this, it must be acknowledged, was very severe upon “Oppodeldoc”—but the unkindest cut was putting the word Poesy in small caps. In those five pre-eminent letters what a world of bitterness is there not involved!
But “Oppodeldoc” was punished with equal severity in the “Rowdy-Dow,” which spoke thus:
·1130· “We have received a most singular and insolent communication from a person, (whoever he is,) signing himself ‘Oppodeldoc’—thus desecrating the greatness of the illustrious Roman Emperor so named. Accompanying the letter of ‘Oppodeldoc,’ (whoever he is,) we find sundry lines of most disgusting and unmeaning rant about ‘angels and ministers of grace’—rant [C°: grace’)—rant] such as no madman short of a Nat Lee, or an ‘Oppodeldoc,’ could possibly perpetrate. And for this trash of trash, we are modestly requested to ‘pay promptly.’ No sir—no! We pay for nothing of that sort. Apply to the ‘Hum-Drum,’ the ‘Lollipop,’ or the ‘Goosetherumfoodle.’ These periodicals will undoubtedly accept any literary offal you may send them—and as undoubtedly promise to pay for it.”
This was bitter indeed upon poor “Oppodeldoc;” but, in this instance, the weight of the satire falls upon the “Hum-Drum,” the “Lollipop,” and the “Goosetherumfoodle,” who are pungently styled “periodicals”—in Italics, too—a thing that must have cut them to the heart.
Scarcely less savage was the “Lollipop,” which thus discoursed:
“Some individual, who rejoices in the appellation ‘Oppodeldoc,’ (to what low uses are the names of the illustrious dead too often applied!) has enclosed us some fifty or sixty verses commencing after this fashion:
Achilles’ wrath, to Greece the direful spring
Of woes unnumbered, &c., &c., &c., &c.
“‘Oppodeldoc,’ (whoever he is,) is respectfully informed that there is not a printer’s devil in our office who is not in the daily habit of composing better lines. Those of ‘Oppodeldoc’ will not scan. ‘Oppodeldoc’ should learn to count. But why he should have conceived the idea that we, (of