pencil traced the wrinkled brow and patient face of Horne Fisher, still dressed as a hermit and apparently practicing something of the solitude of a hermit. Nevertheless, he looked up at Leonard Crane and smiled, almost as if he had expected him.
"Look here," said Crane, planting himself in front of him, "can you tell me anything about this business?"
"I shall soon have to tell everybody everything about it," replied Fisher, "but I've no objection to telling you something first. But, to begin with, will you tell me something? What really happened when you met Bulmer this morning? You did throw away your sword, but you didn't kill him."
"I didn't kill him because I threw away my sword," said the other. "I did it on purpose—or I'm not sure what might have happened."
After a pause he went on, quietly: "The late Lord Bulmer was a very breezy gentleman, extremely breezy. He was very genial with his inferiors, and would have his lawyer and his architect staying in his house for all sorts of holidays and amusements. But there was another side to him, which they found out when they tried to be his equals. When I told him that his sister and I were engaged, something happened which I simply can't and won't describe. It seemed to me like some monstrous upheaval of madness. But I suppose the truth is painfully simple. There is such a thing as the coarseness of a gentleman. And it is the most horrible thing in humanity."
"I know," said Fisher. "The Renaissance nobles of the Tudor time were like that."
"It is odd that you should say that," Crane went on. "For while we were talking there came on me a curious feeling that we were repeating some scene of the past, and that I was really some outlaw, found in the woods like Robin Hood, and that he had really stepped in all his plumes and purple out of the picture frame of the ancestral portrait. Anyhow, he was the man in possession, and he neither feared God nor regarded man. I defied him, of course, and walked away. I might really have killed him if I had not walked away."
"Yes," said Fisher, nodding, "his ancestor was in possession and he was in possession, and this is the end of the story. It all fits in."
"Fits in with what?" cried his companion, with sudden impatience. "I can't make head or tail of it. You tell me to look for the secret in the hole in the wall, but I can't find any hole in the wall."
"There isn't any," said Fisher. "That's the secret." After reflecting a moment, he added: "Unless you call it a hole in the wall of the world. Look here; I'll tell you if you like, but I'm afraid it involves an introduction. You've got to understand one of the tricks of the modern mind, a tendency that most people obey without noticing it. In the village or suburb outside there's an inn with the sign of St. George and the Dragon. Now suppose I went about telling everybody that this was only a corruption of King George and the Dragoon. Scores of people would believe it, without any inquiry, from a vague feeling that it's probable because it's prosaic. It turns something romantic and legendary into something recent and ordinary. And that somehow makes it sound rational, though it is unsupported by reason. Of course some people would have the sense to remember having seen St. George in old Italian pictures and French romances, but a good many wouldn't think about it at all. They would just swallow the skepticism because it was skepticism. Modern intelligence won't accept anything on authority. But it will accept anything without authority. That's exactly what has happened here.
"When some critic or other chose to say that Prior's Park was not a priory, but was named after some quite modern man named Prior, nobody really tested the theory at all. It never occurred to anybody repeating the story to ask if there was any Mr. Prior, if anybody had ever seen him or heard of him. As a matter of fact, it was a priory, and shared the fate of most priories—that is, the Tudor gentleman with the plumes simply stole it by brute force and turned it into his own private house; he did worse things, as you shall hear. But the point here is that this is how the trick works, and the trick works in the same way in the other part of the tale. The name of this district is printed Holinwall in all the best maps produced by the scholars; and they allude lightly, not without a smile, to the fact that it was pronounced Holiwell by the most ignorant and old-fashioned of the poor. But it is spelled wrong and pronounced right."
"Do you mean to say," asked Crane, quickly, "that there really was a well?"
"There is a well," said Fisher, "and the truth lies at the bottom of it."
As he spoke he stretched out his hand and pointed toward the sheet of water in front of him.
"The well is under that water somewhere," he said, "and this is not the first tragedy connected with it. The founder of this house did something which his fellow ruffians very seldom did; something that had to be hushed up even in the anarchy of the pillage of the monasteries. The well was connected with the miracles of some saint, and the last prior that guarded it was something like a saint himself; certainly he was something very like a martyr. He defied the new owner and dared him to pollute the place, till the noble, in a fury, stabbed him and flung his body into the well, whither, after four hundred years, it has been followed by an heir of the usurper, clad in the same purple and walking the world with the same pride."
"But how did it happen," demanded Crane, "that for the first time Bulmer fell in at that particular spot?"
"Because the ice was only loosened at that particular spot, by the only man who knew it," answered Horne Fisher. "It was cracked deliberately, with the kitchen chopper, at that special place; and I myself heard the hammering and did not understand it. The place had been covered with an artificial lake, if only because the whole truth had to be covered with an artificial legend. But don't you see that it is exactly what those pagan nobles would have done, to desecrate it with a sort of heathen goddess, as the Roman Emperor built a temple to Venus on the Holy Sepulchre. But the truth could still be traced out, by any scholarly man determined to trace it. And this man was determined to trace it."
"What man?" asked the other, with a shadow of the answer in his mind.
"The only man who has an alibi," replied Fisher. "James Haddow, the antiquarian lawyer, left the night before the fatality, but he left that black star of death on the ice. He left abruptly, having previously proposed to stay; probably, I think, after an ugly scene with Bulmer, at their legal interview. As you know yourself, Bulmer could make a man feel pretty murderous, and I rather fancy the lawyer had himself irregularities to confess, and was in danger of exposure by his client. But it's my reading of human nature that a man will cheat in his trade, but not in his hobby. Haddow may have been a dishonest lawyer, but he couldn't help being an honest antiquary. When he got on the track of the truth about the Holy Well he had to follow it up; he was not to be bamboozled with newspaper anecdotes about Mr. Prior and a hole in the wall; he found out everything, even to the exact location of the well, and he was rewarded, if being a successful assassin can be regarded as a reward."
"And how did you get on the track of all this hidden history?" asked the young architect.
A cloud came across the brow of Horne Fisher. "I knew only too much about it already," he said, "and, after all, it's shameful for me to be speaking lightly of poor Bulmer, who has paid his penalty; but the rest of us haven't. I dare say every cigar I smoke and every liqueur I drink comes directly or indirectly from the harrying of the holy places and the persecution of the poor. After all, it needs very little poking about in the past to find that hole in the wall, that great breach in the defenses of English history. It lies just under the surface of a thin sheet of sham information and instruction, just as the black and blood-stained well lies just under that floor of shallow water and flat weeds. Oh, the ice is thin, but it bears; it is strong enough to support us when we dress up as monks and dance on it, in mockery of the dear, quaint old Middle Ages. They told me I must put on fancy dress; so I did put on fancy dress, according to my own taste and fancy. I put on the only costume I think fit for a man who has inherited the position of a gentleman, and yet has not entirely lost the feelings of one."
In answer to a look of inquiry, he rose with a sweeping and downward gesture.
"Sackcloth," he said; "and I would wear the ashes as well if they would stay on my bald head."
Chapter 7 THE TEMPLE OF SILENCE
HAROLD