therefore, but few, or but one, assault Mansoul; and in mine opinion,’ said Diabolus, ‘let me be he.’ Wherefore to this they all agreed.
2. And then to the second proposal they came, namely, Whether they had best go and sit down before Mansoul in their now ragged and beggarly guise. To which it was answered also in the negative, By no means; and that because, though the town of Mansoul had been made to know, and to have to do, before now, with things that are invisible, they did never as yet see any of their fellow-creatures in so sad and rascally condition as they; and this was the advice of that fierce Alecto. Then said Apollyon, ‘The advice is pertinent; for even one of us appearing to them as we are now, must needs both beget and multiply such thoughts in them as will both put them into a consternation of spirit, and necessitate them to put themselves upon their guard. And if so,’ said he, ‘then, as my Lord Diabolus said but now, it is in vain for us to think of taking the town.’ Then said that mighty giant Beelzebub, ‘The advice that already is given is safe; for though the men of Mansoul have seen such things as we once were, yet hitherto they did never behold such things as we now are; and it is best, in mine opinion, to come upon them in such a guise as is common to, and most familiar among them.’ To this, when they had consented, the next thing to be considered was, in what shape, hue, or guise Diabolus had best to show himself when he went about to make Mansoul his own. Then one said one thing, and another the contrary. At last Lucifer answered, that, in his opinion, it was best that his lordship should assume the body of some of those creatures that they of the town had dominion over; ‘for,’ quoth he, ‘these are not only familiar to them, but, being under them, they will never imagine that an attempt should by them be made upon the town; and, to blind all, let him assume the body of one of those beasts that Mansoul deems to be wiser than any of the rest.’ This advice was applauded of all: so it was determined that the giant Diabolus should assume the dragon, for that he was in those days as familiar with the town of Mansoul as now is the bird with the boy; for nothing that was in its primitive state was at all amazing to them. Then they proceeded to the third thing, which was:
3. Whether they had best to show their intentions, or the design of his coming, to Mansoul, or no. This also was answered in the negative, because of the weight that was in the former reasons, to wit, for that Mansoul were a strong people, a strong people in a strong town, whose wall and gates were impregnable, (to say nothing of their castle,) nor can they by any means be won but by their own consent. ‘Besides,’ said Legion, (for he gave answer to this,) ‘a discovery of our intentions may make them send to their king for aid; and if that be done, I know quickly what time of day it will be with us. Therefore let us assault them in all pretended fairness, covering our intentions with all manner of lies, flatteries, delusive words; feigning things that never will be, and promising that to them that they shall never find. This is the way to win Mansoul, and to make them of themselves open their gates to us; yea, and to desire us too to come in to them. And the reason why I think that this project will do is, because the people of Mansoul now are, every one, simple and innocent, all honest and true; nor do they as yet know what it is to be assaulted with fraud, guile, and hypocrisy. They are strangers to lying and dissembling lips; wherefore we cannot, if thus we be disguised, by them at all be discerned; our lies shall go for true sayings, and our dissimulations for upright dealings. What we promise them they will in that believe us, especially if, in all our lies and feigned words, we pretend great love to them, and that our design is only their advantage and honour.’ Now there was not one bit of a reply against this; this went as current down as doth the water down a steep descent. Wherefore they go to consider of the last proposal, which was:
4. Whether they had not best to give out orders to some of their company to shoot some one or more of the principal of the townsmen, if they judge that their cause may be promoted thereby. This was carried in the affirmative, and the man that was designed by this stratagem to be destroyed was one Mr. Resistance, otherwise called Captain Resistance. And a great man in Mansoul this Captain Resistance was, and a man that the giant Diabolus and his band more feared than they feared the whole town of Mansoul besides. Now who should be the actor to do the murder? That was the next, and they appointed one Tisiphone, a fury of the lake, to do it.
They thus having ended their council of war, rose up, and essayed to do as they had determined; they marched towards Mansoul, but all in a manner invisible, save one, only one; nor did he approach the town in his own likeness, but under the shade and in the body of the dragon.
So they drew up and sat down before Ear-gate, for that was the place of hearing for all without the town, as Eye-gate was the place of perspection. So, as I said, he came up with his train to the gate, and laid his ambuscado for Captain Resistance within bow-shot of the town. This done, the giant ascended up close to the gate, and called to the town of Mansoul for audience. Nor took he any with him but one Ill-pause, who was his orator in all difficult matters. Now, as I said, he being come up to the gate, (as the manner of those times was,) sounded his trumpet for audience; at which the chief of the town of Mansoul, such as my Lord Innocent, my Lord Willbewill, my Lord Mayor, Mr. Recorder, and Captain Resistance, came down to the wall to see who was there, and what was the matter. And my Lord Willbewill, when he had looked over and saw who stood at the gate, demanded what he was, wherefore he was come, and why he roused the town of Mansoul with so unusual a sound.
Diabolus, then, as if he had been a lamb, began his oration, and said: ‘Gentlemen of the famous town of Mansoul, I am, as you may perceive, no far dweller from you, but near, and one that is bound by the king to do you my homage and what service I can; wherefore, that I may be faithful to myself and to you, I have somewhat of concern to impart unto you. Wherefore, grant me your audience, and hear me patiently. And first, I will assure you, it is not myself, but you—not mine, but your advantage that I seek by what I now do, as will full well be made manifest, by that I have opened my mind unto you. For, gentlemen, I am (to tell you the truth) come to show you how you may obtain great and ample deliverance from a bondage that, unawares to yourselves, you are captivated and enslaved under.’ At this the town of Mansoul began to prick up its ears. And ‘What is it? Pray what is it?’ thought they. And he said, ‘I have somewhat to say to you concerning your King, concerning his law, and also touching yourselves. Touching your King, I know he is great and potent; but yet all that he hath said to you is neither true nor yet for your advantage. 1. It is not true, for that wherewith he hath hitherto awed you, shall not come to pass, nor be fulfilled, though you do the thing that he hath forbidden. But if there was danger, what a slavery is it to live always in fear of the greatest of punishments, for doing so small and trivial a thing as eating of a little fruit is. 2. Touching his laws, this I say further, they are both unreasonable, intricate, and intolerable. Unreasonable, as was hinted before; for that the punishment is not proportioned to the offence: there is great difference and disproportion between the life and an apple; yet the one must go for the other by the law of your Shaddai. But it is also intricate, in that he saith, first, you may eat of all; and yet after forbids the eating of one. And then, in the last place, it must needs be intolerable, forasmuch as that fruit which you are forbidden to eat of (if you are forbidden any) is that, and that alone, which is able, by your eating, to minister to you a good as yet unknown by you. This is manifest by the very name of the tree; it is called the “tree of knowledge of good and evil;” and have you that knowledge as yet? No, no; nor can you conceive how good, how pleasant, and how much to be desired to make one wise it is, so long as you stand by your King’s commandment. Why should you be holden in ignorance and blindness? Why should you not be enlarged in knowledge and understanding? And now, O ye inhabitants of the famous town of Mansoul, to speak more particularly to yourselves you are not a free people! You are kept both in bondage and slavery, and that by a grievous threat; no reason being annexed but, “So I will have it; so it shall be.” And is it not grievous to think on, that that very thing which you are forbidden to do might you but do it, would yield you both wisdom and honour? for then your eyes will be opened, and you shall be as gods. Now, since this is thus,’ quoth he, ‘can you be kept by any prince in more slavery and in greater bondage than you are under this day? You are made underlings, and are wrapped up in inconveniences, as I have well made appear. For what bondage greater than to be kept in blindness? Will not reason tell you that it is better to have eyes than to be without them? and so to be at liberty to be better than to be shut up in a dark and stinking cave?’
And just now, while Diabolus was speaking