is the order of the holy father Abbot that you sleep this night in the Abbey cell, and that to-morrow you be brought before him at the court held in the chapter-house so that you receive the fit punishment for this and the many other violent and froward deeds which you have wrought upon the servants of Holy Church. Enough is now said, worthy master summoner. Archers, remove your prisoner!"
As Nigel was lifted up by four stout archers, the Dame Ermyntrude would have rushed to his aid, but the sacrist thrust her back.
"Stand off, proud woman! Let the law take its course, and learn to humble your heart before the power of Holy Church. Has your life not taught its lesson, you, whose horn was exalted among the highest and will soon not have a roof above your gray hairs? Stand back, I say, lest I lay a curse upon you!"
The old dame flamed suddenly into white wrath as she stood before the angry monk: "Listen to me while I lay a curse upon you and yours!" she cried as she raised her shriveled arms and blighted him with her flashing eyes.
"As you have done to the house of Loring, so may God do to you, until your power is swept from the land of England, and of your great Abbey of Waverley there is nothing left but a pile of gray stones in a green meadow! I see it! I see it! With my old eyes I see it! From scullion to Abbot and from cellar to tower, may Waverley and all within it droop and wither from this night on!"
The monk, hard as he was, quailed before the frantic figure and the bitter, burning words. Already the summoner and the archers with their prisoner were clear of the house. He turned and with a clang he shut the heavy door behind him.
Chapter V. How Nigel was tried by the abbot of Waverley
The law of the Middle Ages, shrouded as it was in old Norman-French dialect, and abounding in uncouth and incomprehensible terms, in deodands and heriots, in infang and outfang, was a fearsome weapon in the hands of those who knew how to use it. It was not for nothing that the first act of the rebel commoners was to hew off the head of the Lord Chancellor. In an age when few knew how to read or to write, these mystic phrases and intricate forms, with the parchments and seals which were their outward expression, struck cold terror into hearts which were steeled against mere physical danger.
Even young Nigel Loring's blithe and elastic spirit was chilled as he lay that night in the penal cell of Waverley and pondered over the absolute ruin which threatened his house from a source against which all his courage was of no avail. As well take up sword and shield to defend himself against the black death, as against this blight of Holy Church. He was powerless in the grip of the Abbey. Already they had shorn off a field here and a grove there, and now in one sweep they would take in the rest, and where then was the home of the Lorings, and where should Lady Ermyntrude lay her aged head, or his old retainers, broken and spent, eke out the balance of their days? He shivered as he thought of it.
It was very well for him to threaten to carry the matter before the King, but it was years since royal Edward had heard the name of Loring, and Nigel knew that the memory of princes was a short one. Besides, the Church was the ruling power in the palace as well as in the cottage, and it was only for very good cause that a King could be expected to cross the purposes of so high a prelate as the Abbot of Waverley, as long as they came within the scope of the law. Where then was he to look for help? With the simple and practical piety of the age, he prayed for the aid of his own particular saints: of Saint Paul, whose adventures by land and sea; had always endeared him; of Saint George, who had gained much honorable advancement from the Dragon; and of Saint Thomas, who was a gentleman of coat-armor, who would understand and help a person of gentle blood. Then, much comforted by his naive orisons he enjoyed the sleep of youth and health until the entrance of the lay brother with the bread and small beer, which served as breakfast, in the morning.
The Abbey court sat in the chapter-house at the canonical hour of tierce, which was nine in the forenoon. At all times the function was a solemn one, even when the culprit might be a villain who was taken poaching on the Abbey estate, or a chapman who had given false measure from his biased scales. But now, when a man of noble birth was to be tried, the whole legal and ecclesiastical ceremony was carried out with every detail, grotesque or impressive, which the full ritual prescribed. The distant roll of church music and the slow tolling of the Abbey bell; the white– robed brethren, two and two, walked thrice round the hall singing the "Benedicite" and the "Veni, Creator" before they settled in their places at the desks on either side. Then in turn each high officer of the Abbey from below upward, the almoner, the lector, the chaplain, the subprior and the prior, swept to their wonted places.
Finally there came the grim sacrist, with demure triumph upon his downcast features, and at his heels Abbot John himself, slow and dignified, with pompous walk and solemn, composed face, his iron-beaded rosary swinging from his waist, his breviary in his hand, and his lips muttering as he hurried through his office for the day. He knelt at his high pre-dieu; the brethren, at a signal from the prior, prostrated themselves upon the floor, and the low deep voices rolled in prayer, echoed back from the arched and vaulted roof like the wash of waves from an ocean cavern. Finally the monks resumed their seats; there entered clerks in seemly black with pens and parchment; the red-velveted summoner appeared to tell his tale; Nigel was led in with archers pressing close around him; and then, with much calling of old French and much legal incantation and mystery, the court of the Abbey was open for business.
It was the sacrist who first advanced to the oaken desk reserved for the witnesses and expounded in hard, dry, mechanical fashion the many claims which the House, of Waverley had against the family of Loring. Some generations back in return for money advanced or for spiritual favor received the Loring of the day had admitted that his estate had certain feudal duties toward the Abbey. The sacrist held up the crackling yellow parchment with swinging leaden seals on which the claim was based. Amid the obligations was that of escuage, by which the price of a knight's fee should be paid every year. No such price had been paid, nor had any service been done. The accumulated years came now to a greater sum than the fee simple of the estate. There were other claims also. The sacrist called for his books, and with thin, eager forefinger he tracked them down: dues for this, and tailage for that, so many shillings this year, and so many marks that one. Some of it occurred before Nigel was born; some of it when he was but a child. The accounts had been checked and certified by the sergeant of the law.
Nigel listened to the dread recital, and felt like some young stag who stands at bay with brave pose and heart of fire, but who sees himself compassed round and knows clearly that there is no escape. With his bold young face, his steady blue eyes, and the proud poise of his head, he was a worthy scion of the old house, and the sun, shining through the high oriel window, and showing up the stained and threadbare condition of his once rich doublet, seemed to illuminate the fallen fortunes of his family.
The sacrist had finished his exposition, and the sergeant-at-law was about to conclude a case which Nigel could in no way controvert, when help came to him from an unexpected quarter. It may have been a certain malignity with which the sacrist urged his suit, it may have been a diplomatic dislike to driving matters to extremes, or it may have been some genuine impulse of kindliness, for Abbot John was choleric but easily appeased. Whatever the cause, the result was that a white plump hand, raised in the air with a gesture of authority, showed that the case was at an end.
"Our brother sacrist hath done his duty in urging this suit," said he, "for the worldly wealth of this Abbey is placed in his pious keeping, and it is to him that we should look if we suffered in such ways, for we are but the trustees of those who come after us. But to my keeping has been consigned that which is more precious still, the inner spirit and high repute of those who follow the rule of Saint Bernard. Now it has ever been our endeavor, since first our saintly founder went down into the valley of Clairvaux and built himself a cell there, that we should set an example to all men in gentleness and humility. For this reason it is that we built our houses in lowly places, that we have no tower to our Abbey churches, and that no finery and no metal, save only iron or lead, come within our walls. A brother shall eat from a wooden platter, drink from an iron cup, and light himself from a leaden sconce. Surely it is not for such an order who await the exaltation which is promised to the humble, to judge their own case and so acquire the lands of their neighbor! If our cause be just, as indeed I believe that it is, then it were better that it be judged at the King's assizes at Guildford, and so I decree that