Mary Fulbrook

A History of Germany 1918 - 2020


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regarding half-Jews who professed the Jewish faith or were married to a Jew, and who were categorized as Geltungsjuden, or ‘counted as Jews’), while ‘three-quarter Jews’ were included as Jews. For many Germans, the Nuremberg Laws were welcomed as an apparent legalization of the rather ad hoc measures of discrimination against Jews. Yet what is particularly striking is the way in which Germans rapidly ‘learned’ to consider their fellow citizens in terms of the new racial categories: friendships were cut off, and German Jews not only lost status and livelihood but were also increasingly cut off from their former social circles and wider support networks. The ‘racialization’ of German society was extremely rapid, laying the groundwork for later, more radical measures.

      Commitment to law and order was scarcely evident in the actions against Jews on the Reichskristallnacht (Night of Broken Glass) of 9 November 1938. Ostensibly precipitated by the murder of a member of the German Embassy in Paris by a young Jew, a supposedly ‘spontaneous uprising’ was incited by a speech by Goebbels on the occasion of the annual anniversary celebration of the Beer Hall Putsch. Party radicals burned synagogues, attacked Jewish homes and businesses, and looted Jewish property across Germany. Official party figures reported ninety-one deaths of Jews, and subsequently around thirty thousand Jews were arrested and detained in concentration camps for a period of time; the true number of deaths as a result of Nazi brutality, and individual suicides out of sheer desperation and despair, ran into far higher figures. Jews had to pay compensation for the destruction of property themselves, and hand over any payments from insurance policies to the state. Many non-Jewish Germans in fact joined in the public humiliation of Jews, or took the opportunity to benefit by looting property from Jewish stores. Innumerable others, far from having spontaneously perpetrated attacks – as the Nazi propaganda would have it – were actually appalled at the wanton destruction of property and evident lawlessness of the Reichskristallnacht. But while some offered sympathy, support and assistance at an individual level, they did little to protest openly against the attacks of November 1938; rumours of what happened to those who did raise their voices, and fear of the likely penalties, ensured widespread passivity and silence. Nor did people protest against the continuing series of measures discriminating against the Jews – the removal of their driving licences, the withdrawal of their passports (which were returned stamped with the initial ‘J’), the enforced adoption of the first names Israel or Sara, the ban on visiting museums, theatres, concerts, swimming pools, the forced surrender of gold and silver objects and all precious jewellery with the exception of wedding rings, the systematic reductions in status and livelihood. Most Germans simply acquiesced in the piecemeal process by which Jews were identified, defined, stigmatized, segregated and stripped of the status of fellow citizens and even human beings to become an oppressed minority in their own homeland. These peacetime measures of discrimination were a precondition for the subsequent preference of many Germans to ignore the later, more tragic fate of these people who had already been effectively removed from a normal status in civil society.

      In November 1937, at a meeting with leaders of the army, navy and air force, together with the Foreign Minister and War Minister, Hitler delivered a lengthy harangue on Germany’s need for Lebensraum. Notes of this meeting were taken unofficially by Hitler’s military adjutant Colonel Hossbach, in what has become known as the ‘Hossbach memorandum’. Some of Hitler’s audience were not convinced by his ideas, which were greeted with grave reservations. Notwithstanding criticisms, in the following weeks Nazi military planning became offensive. Rather than responding or listening to criticism, Hitler simply removed the critics from their strategic positions. By February 1938 a significant purge had been effected: Blomberg’s post of War Minister was abolished; the old Wehrmacht office was replaced by the Oberkommando (High Command) of the Wehrmacht (OKW) under General Keitel; Fritsch was replaced as Commander-in-Chief of the army by General von Brauchitsch; fourteen senior generals were retired, and forty-six others had to change their commands; and, in the Foreign Ministry, Ribbentrop officially replaced Neurath as Foreign Minister. Hitler, who was already Supreme Commander of the army by virtue of his position as head of state since the death of Hindenburg, now also became Commander-in-Chief of the Armed