P. M. S. Hacker

Philosophical Foundations of Neuroscience


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that the anterior and posterior roots were continuous with particular columns of the spinal cord that were connected to the brain. So there was no conflict between the idea that the soul resides only in (or interacts only with) the brain and the fact that severing the roots produced the effects observed. In an incisive passage, Bell seems also to have understood correctly the integrative power of the spinal cord in decapitated animals: ‘the spinal marrow has much resemblance to the brain, in the composition of its cineritious and medullary matter. In short its structure declares it to be more than a nerve, that is, to possess properties independently of the brain.’71 In this passage the requirement of a soul or a sensorium commune in the spinal cord is abandoned, even though animals without brains are being considered.

       Marshall Hall: isolating sensation from sensing in the spinal cord

       The spinal cord as a reflex centre – the true spinal marrow: Hall makes the supposition of a spinal soul redundant

      By 1837 Hall had given an account of the spinal cord as containing a reflex centre that operated in a non-sentient and non-volitional manner by contrast with the nerves of sensation which pass up to the brain and the motor nerves of volition that pass down from the brain. These conclusions were revolutionary inasmuch as they stated clearly that sensory nerves exist that do not produce sensations and that motor nerves exist that do not merely mediate volitional acts. So reflex acts do not require a nervous arc from muscle to brain and then from brain to muscle, as Charles Bell had thought. Rather, the reflex arc required

      1 a nerve leading from the point or part irritated to and into the spinal cord marrow,

      2 the spinal marrow itself,

      3 a nerve or nerves passing out of or from the spinal marrow; all in essential relation or connection with each other.75

      This work laid the foundations for, and in some respects anticipated, Sherrington’ s work later in the century. Following Hall, the notions of a spinal soul and a spinal Sensorium communis were, by and large, abandoned. In 1831 Johannes Muller confirmed the Bell–Magendie law experimentally.

      In 1890 Michael Foster (1836–1907) published the fifth edition of his great work A Textbook of Physiology, in which he gave a succinct account of the relationship between spinal reflexes and the brain. Yet even in the last decade of the nineteenth century the idea of a spinal cord soul still lingered and was considered by Foster in his Textbook to be worthy of consideration, as in his comments that:

      1.5 Localizing Function in the Cortex: Broca, Fritsch and Hitzig

       Broca: the cortical area for language; Fritsch and Hitzig: the motor cortex

       Discovery of the motor cortex: Fritsch and Hitzig

      It was not until the second half of the nineteenth century that progress was made on the motor control functions of the cortex. In 1870 Gustav Fritsch (1838–1891) and Edouard Hitzig (1838–1907) published their monumental work ‘Über die elektrische Erregbarkeit des Grosshirns’ (1870), in which they described the results of their experiments on stimulating the brains of dogs with galvanic currents, which led them to the idea of a ‘motor cortex’. In these experiments, the exposed cortex of dogs was excited at different sites with levels of electrical stimulation just detectable when applied to the human tongue. They found areas on the surface of the cortex that gave rise to muscular contractions involving the face and neck on the opposite side of the dog to the hemisphere being stimulated, as well as forepaw extension and flexion. On unilateral ablation of the forepaw area of the cortex, they observed that sensation was unaffected, but that the dog possessed impaired motor activity and posture. On this they commented: