Red. Fundamentalism. Almaz Braev

generation is meant) and modern technologies, the population can’t tell them anything because family and children are first among traditional peoples. Although there are activists who shout, “Down with corrupt thieves”! But these activists are just a fashion statement; culturally, they are alien to these words. They immediately return to the cultural code when you let them near the feeder. The opposition consists of former officials who lost the privatization or stole too big a piece (out of rank). There is no need to talk about the conditional “rabble”. There is an eastern parable about a dragon on this score. Therefore, local screamers cannot be trusted in any way. Accordingly, local screamers cannot be charged in any way because of the cultural code. But such people can pretend to be socialists. In short, all socialists are former traditional people. It cannot be said that they are from large families. If Marx had not invented his scientific socialism, they would have been just rebels on principle (although traditional people have no principles). The main principle here is to build a house and produce heirs. If the heirs are unlucky, they will …). The medieval clan struggle often turns into politics, and one clan may even be called socialist, but this is not the case. Europe solved this problem in the fields of the First World War. All socialists, also nationalists, and other leftists and rightists as extra people died there. Therefore, Europe did not need Marx.

      But there are still traditional peoples in Asia and Africa. They could repeat the path of peasant socialism (the Jamahiriya and the like with their local specifics). However, information despotism prevents a real clan brawl from breaking out. However, in Libya, it does not interfere at all. However, some cranks call someone socialist and see the “dictatorship of the proletariat.” Marx did not study tradition at all. Therefore, Marxism lost.

      So, for Stalinism, a total traditional population is required, which has multiplied according to the precepts of antiquity, and there are not enough places (land, inheritance, goods) for everyone. Malthus, help us!

      Chapter 12

      The main ideology of the world

      One of my friends told me about such a case. A professor of microbiology and an Indian met once.

      Hindu: – The whole world is Krishna's creation; this world is perfect and beautiful, and people are divided into castes.

      Professor: – Yes, undoubtedly, the world is beautiful, but there is still an invisible but perfect world, there are no castes, but even bacteria are unfriendly.

      Hindu: – There is no other world besides the visible world.

      Professor: – Here's a microscope; take a look. When the Hindu saw some very unpleasant organisms under the microscope, which also absorb and devour each other: – This can't be! And he left.

      When the microbiologist returned to the laboratory, he saw that the Indian was breaking the microscope… The microscope is to blame the Hindu for seeing something unpleasant, breaking his picture of the world.

      A Hindu or not a Hindu, maybe some other fanatic, an adept from another religion or sect, but I pass the story as I remember. When a revolutionary intellectual, a peasant soldier, or a sailor from the bourgeoisie takes power, they look at the world differently. And their goals for life are not the same. But it was the intellectual who led these comrades against the overthrown regime. Without him, a peasant soldier and a sailor from the bourgeoisie might have served the old government.

      Moreover, whatever it was called, it would not matter to them. There would be no coups, riots, and revolutions if all traditional people could do it. The main thing of the tradition is to build a house, start a family, and breed heirs.

      However, traditional people did not understand and still do not understand that a conflict is brewing because they are multiplying. Throughout history, humanity has been at war with each other, absorbing traditional people in bloody conflicts. With the development of technology, periodic conflicts changed to constructive work. If Zeref is not fighting, he works hard; that is, he does everything and goes out of his way to start a family, build a house, etc. Only the so-called communist regimes could turn the work of millions into progress and use it for peaceful purposes. But propaganda is always obliged to predict war right there. The traditional people feel good and at ease. Therefore, the communist idea is the most suitable for the traditional people because it united communities, clans, and families – the past forms of traditional cells for peaceful work and called this association the people so that other clans and traditional memories would not be offended. Do not forget that every nation, village, family, its head, and every man has his own goals. That’s why we’re all different. But something unites us periodically. And only an idea, an ideology, can unite this innate human sectarianism for a while. That is, leaders and revolutionaries. If necessary, then by force. This is how states and empires were born.

      Nicolai Romanov, the last Russian tsar of the empire, has already inherited. But he got it just at a time when there were too many traditional peasants. Overabundance. The Zerefs wanted land to sow bread and feed families, but they were sent to fight; that is, labor was temporarily replaced by war (Stolypin could not change the paradigm). An empire cannot exist without war, which is exactly why it is an empire. Conquests always gave new land.

      However, there was already a group, a community, a caste that did not need a war. A revolutionary is a revolutionary because he renounces tradition. All intellectuals, as well as townspeople, are losing touch with their small homeland. Therefore, they do not need land or a plot. Relatives living in a small homeland are also not needed. The revolutionary path is quite ornate on the part of the tradition. But imagine Zeremid (the first generation of citizens) and even Remid (the urbanized elite) are the same traditional people but have different responsibilities. And deliberate (during the revolution) irresponsibility. Because they, the revolutionaries, must take power from the old elite (to take it means interrupting someone else’s life motivation). Therefore, they, as it were, do not appreciate the old values, including their lives. But everything remains standard: start a family and build a house. This is still relevant (whoever does not start a family is a migrant, a democrat, a liberal, a Refag: all these people have no roots in their homeland, relatives, or the land of their ancestors).