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Pathy's Principles and Practice of Geriatric Medicine


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number of divorcees, those who have never married, and those who cohabit are all increasing, particularly among women.17 In general, marriage offers financial, psychosocial, and health benefits to both members of the couple, but the health benefits are more pronounced for men. The benefits of marriage are modulated by the quality of the relationship; benefits are significantly diminished if one or both members of the couple are dissatisfied with the relationship.

Schematic illustration of trends in the relationship status of adults over age 50 in the US from 1990 to 2015.

      Source: Data from trends in relationship status of adults over age 50 in the US, from 1990 to 2015, US Census Bureau (www.census.gov).

      The decision to remarry versus cohabit is based on both personal and financial reasons. The economics of cohabitation versus marriage in older adulthood can be complex. Marriage allows couples to share government benefits, tax incentives, and insurance policies. In many settings, the spouse becomes the de facto medical decision‐maker in the event of patient incapacity. However, cohabitation instead of marriage may make sense for many older adults. Cohabitation allows a person to retain their financial autonomy. People who cohabit may continue to qualify for retirement pensions and/or government benefits from a former spouse. In the event of cohabitation, children generally remain the de facto medical decision‐makers and will inherit a person's assets unless otherwise stated in a will. The health effects of cohabitation (versus marriage) remain an area of active research. As in marriage, it seems that men receive greater health benefits from cohabitation than women, but both members seem to benefit financially and psychologically. Unlike younger couples, older adults who cohabit are likely to do so stably without remarriage or ending the relationship.

      The changing family

      The structure of the modern family in the post‐industrialization period has been influenced by increased age at marriage, increased divorce rate, high geographic mobility, more women in the workforce, and fewer children. In Europe, Asia, North America, and Australia, this has created a ‘sandwich generation’, where middle‐aged people need to provide care for both dependent children and parents. The sandwich generation faces a number of financial and logistical constraints in providing care for ageing relatives (see “Caregiver relationships”). Nevertheless, there is no evidence that the modern family cares less for its elders than past families. In the US, approximately 80% of older people have living children, two‐thirds of whom live within 30 minutes of their elderly parent. Furthermore, approximately 75% of those over 65 have daily personal or telephone visits with their children.

      Caregiver relationships

      Many older adults will require the assistance of caregivers due to disability or impairment from cognitive, psychiatric, or medical conditions. Caregivers are friends or family members who provide support to a dependent person. In the US, as of 2017, there were an estimated 65.7 million unpaid caregivers. Approximately 100 million people are estimated to serve as caregivers in Europe (20% of the European population), and there are an estimated 2.7 million caregivers in Australia (just over 10% of the population). Caregivers are most likely to be female, middle‐aged adults.18

      Caregivers provide various services, depending on their relationship to the patient and the patient's abilities. The vast majority of caregivers are unpaid and receive little to no education or emotional support for their work. A global survey of caregivers found that one in five reported adverse consequences to their career due to their caregiver role, most often due to missed workdays and/or absenteeism. Twelve percent had to give up their jobs entirely. Almost half of caregivers reported symptoms of depression, and over half (54%) reported being unable to manage their own healthcare.

      Caregivers cite several unmet needs: lack of education about their loved one's condition or how to best serve in their own role, lack of available legal and financial resources, need for respite, and need for mental health care.19 A number of disease‐specific organizations (such as the Alzheimer's Association) and international caregiver alliances can provide education to caregivers and help caregivers identify local resources and community support.

      Providers for older adults should acknowledge the critical role that caregivers play. Patients and caregivers should, in many ways, be treated as dyads: the health and well‐being of the caregiver are essential to the well‐being of the patient for whom they care. Caregivers can be screened for caregiver burden with formal instruments such as the Zarit Burden Scale.20 Whenever possible, caregivers should be referred for support services and provided information to address unmet needs.

      Religiousness and spirituality

      Religion and spirituality play an important role in preserving the psychological and physical health of older people. For example, Koenig, et al. reported that for medical inpatients, religiosity correlated with a lower likelihood of feeling downhearted or experiencing boredom, loss of interest, restlessness, or hopelessness.21 Brown and Gary found that fewer depressive symptoms were associated with religious involvement in a group of urban African‐American males.22 In Israel, religious orthodoxy was found to be protective against death from coronary heart disease, independent of lifestyle correlates. In patients with lung cancer, prayer was, in part, responsible for psychological well‐being.23 However, religion can also be associated with negative health outcomes. Fear or guilt attributed to religion, or interpersonal stressors resulting from failure to conform with a religious community, can lead to negative health outcomes, including weakened immune response, increased depressive symptoms, and increased mortality.24 Additionally, patients occasionally eschew standard medical care in favour of faith‐based healing techniques.

      The most parsimonious model for describing the role of religion and spirituality on health is to assume that it increases coping skills and enhances access to community and support structures. Healthcare professionals should be aware of their patients' religious and spiritual beliefs and be prepared to incorporate them into a holistic model of healthcare. Prayer is a commonly used coping strategy for many older people dealing with disability or life‐threatening illnesses. The involvement of a person's religious leader as part of the team approach to healthcare is essential, particularly in times of health crises and advanced care planning.